Roma 2:5

Filipino Cebuano Bible

5 Apan tungod sa imong kagahi ug pagkadili mahinulsolon sa kasingkasing nagatigum ikaw ug kapungot nga tagana alang sa imong kaugalingon alang unya sa adlaw sa kapungot sa diha nga igapadayag na ang matarung nga hukom sa Dios.

Bible Verse Review
  from Treasury of Scripure Knowledge

But after: Romans 11:25, *marg. Exodus 8:15, Exodus 14:17, Deuteronomy 2:30, Joshua 11:20, 1 Samuel 6:6, 2 Chronicles 30:8, 2 Chronicles 36:13, Psalms 95:8, Proverbs 29:1, Isaiah 48:4, Ezekiel 3:7, Daniel 5:20, Zechariah 7:11, Zechariah 7:12, Hebrews 3:13, Hebrews 3:15, Hebrews 4:7

treasurest: Romans 9:22, Deuteronomy 32:34, Amos 3:10, James 5:3

the day: Job 21:30, Proverbs 11:4, 2 Peter 2:9, 2 Peter 3:7, Revelation 6:17

revelation: Romans 2:2, Romans 2:3, Romans 1:18, Ecclesiastes 12:14

Reciprocal: Exodus 7:13 - General Exodus 8:32 - General Exodus 9:27 - the Lord Exodus 9:34 - and hardened Exodus 11:10 - the Lord Exodus 22:24 - my wrath Exodus 23:7 - for I will not Numbers 19:20 - shall not Deuteronomy 29:24 - General Deuteronomy 32:4 - all his Deuteronomy 32:15 - waxen fat Judges 20:25 - destroyed 2 Kings 17:14 - but hardened 2 Kings 22:19 - thine heart 2 Chronicles 28:13 - add more Nehemiah 9:16 - hardened Job 4:17 - Shall mortal Job 8:3 - God Job 21:19 - layeth Job 24:1 - not see Job 24:12 - yet God Job 36:13 - heap Job 36:18 - Because Job 36:23 - Thou Psalms 9:8 - General Psalms 50:6 - heavens Psalms 50:21 - I kept Psalms 51:4 - when Psalms 58:11 - Verily there is Psalms 65:5 - righteousness Psalms 67:4 - for thou Psalms 88:7 - Thy wrath Psalms 96:10 - judge Psalms 98:9 - with righteousness Psalms 110:5 - in the day Psalms 119:137 - General Proverbs 10:2 - Treasures Proverbs 14:2 - but Ecclesiastes 3:17 - God Ecclesiastes 8:11 - sentence Ecclesiastes 8:12 - a sinner Ecclesiastes 11:9 - know Isaiah 3:10 - Say ye Isaiah 5:3 - judge Isaiah 5:16 - the Lord Isaiah 10:22 - with Isaiah 17:11 - a heap in the day of grief and of desperate sorrow Isaiah 26:10 - favour Isaiah 28:17 - Judgment Isaiah 30:1 - add Isaiah 34:8 - General Isaiah 65:2 - after Isaiah 65:20 - but Jeremiah 2:25 - after Jeremiah 5:3 - they have made Jeremiah 7:26 - but Jeremiah 18:23 - in the Jeremiah 34:11 - General Jeremiah 40:3 - because Jeremiah 44:22 - could Lamentations 1:18 - Lord Ezekiel 7:27 - I will Ezekiel 11:19 - I will take Ezekiel 14:23 - that I have not Ezekiel 18:25 - my Ezekiel 18:30 - so Ezekiel 22:3 - that her Ezekiel 24:14 - according to thy ways Ezekiel 30:19 - General Hosea 6:5 - and thy judgments are as Hosea 13:2 - now Hosea 13:12 - General Nahum 1:2 - reserveth Zephaniah 1:15 - is Zephaniah 3:5 - bring Malachi 3:18 - discern Mark 6:11 - in the day Luke 8:6 - General Luke 12:21 - he Luke 13:7 - three Luke 19:23 - Wherefore Luke 21:22 - the days John 5:30 - I judge Acts 17:31 - he hath appointed Romans 2:16 - God Romans 3:5 - Is God Romans 4:15 - Because Romans 9:14 - Is there unrighteousness Romans 11:22 - therefore 1 Corinthians 3:13 - the day 2 Corinthians 5:10 - receive 2 Thessalonians 1:5 - righteous 1 Timothy 1:16 - all 2 Timothy 4:8 - the righteous Hebrews 3:8 - Harden Hebrews 6:2 - eternal Hebrews 9:27 - but 1 Peter 2:23 - judgeth 1 Peter 3:20 - the longsuffering Revelation 2:21 - space Revelation 2:23 - and I will Revelation 16:5 - Thou art Revelation 20:11 - I saw

Gill's Notes on the Bible

But after thy hardness and impenitent heart,.... The apostle goes on to show, that such persons who promise themselves impunity on the score of prosperity, shall not always go unobserved and unpunished; for there is a day of wrath and righteous judgment hastening on, and will take place after they have filled up the measure of their iniquity. There is a natural "hardness" of the heart in every son and daughter of Adam; and there is an acquired habitual hardness, which is increased by sinning; and a judicial one, which God, for sin, sometimes gives persons up unto. An "impenitent heart" is not only an heart which does not repent, but such an one as cannot repent, being harder than the nether millstone. Now men, by such hardness and impenitence,

treasure up unto [themselves] wrath: they are the authors of their own destruction; by which is meant the wrath of God, in opposition to the riches of his goodness, despised by them; and is in reserve for wicked men: and is laid up

against, and will be brought forth in

the day of wrath; which the Scriptures call "the evil day", Amos 6:3 Ephesians 6:13; the day fixed by God, when he will call men to an account for their sins, and stir up all his wrath against them:

and revelation; that is, the day of revelation, when Christ shall be revealed from heaven in flames of fire, the sins of men shall be revealed, and the wrath of God against them:

of the righteous judgment of God; so some copies read; that is, the day of the righteous judgment; so the Arabic version reads, "and of the appearance of God, and of his righteous judgment"; for the judgment will be at the appearance of Christ, who is God, and at his kingdom, 2 Timothy 4:1. The Alexandrian copy reads, "and of the retribution of the righteous judgment of God"; and so the Ethiopic version seems to have read, rendering the words, "if so", or "seeing thy retribution may come upon thee", and "if the judgment of God may befall thee"; for when the judgment of God shall come, as there will be a revelation of men's sins, and of the wrath of God against them, there will be a just retribution according to their works. Or "the revelation of the righteous judgment of God"; that is, when the judgment of God, which is now hid, shall appear; and which is said to be "righteous", because it will be carried on in a righteous manner, and proceed upon, and be executed according to the strictest rules of justice and equity.

Barnes' Notes on the Bible

But after thy hardness - The word “after” here κατά kata means in respect to, or you act according to the direct tendency of a hard heart in treasuring up wrath. The word “hardness” is used to denote insensibility of mind. It properly means what is insensible to the touch, or on which no impression is made by contact, as a stone, etc. Hence, it is applied to the mind, to denote a state where no motives make an impression; which is insensible to all the appeals made to it; see Matthew 25:24; Matthew 19:8; Acts 19:9. And here it expresses a state of mind where the goodness and forbearance of God have no effect. The man still remains obdurate, to use a word which has precisely the meaning of the Greek in this place. It is implied in this expression that the direct tendency, or the inevitable result, of that state of mind was to treasure up wrath, etc.

Impenitent heart - A heart which is not affected with sorrow for sin, in view of the mercy and goodness of God. This is an explanation of what he meant by hardness.

Treasurest up - To treasure up, or to lay up treasure, commonly denotes a laying by in a place of security of property that may be of use to us at some future period. In this place it is used, however, in a more general sense, to accumulate, to increase. It still has the idea of hoarding up, carries the thought beautifully and impressively onward to future times. Wrath, like wealth treasured up, is not exhausted at present, and hence, the sinner becomes bolder in sin. But it exists, for future use; it is kept in store (compare 2 Peter 3:7) against future times; and the man who commits sin is only increasing this by every act of transgression. The same sentiment is taught in a most solemn manner in Deuteronomy 32:34-35. It may be remarked here, that most people have an immense treasure of this kind in store, which eternal ages of pain will not exhaust or diminish! Stores of wrath are thus reserved for a guilty world, and in due time it “will come upon man to the uttermost,” 1 Thessalonians 2:16.

Unto thyself - For thyself, and not for another; to be exhausted on thee, and not on your fellow-man. This is the case with every sinner, as really and as certainly as though he were the only solitary mortal in existence.

Wrath - Note, Romans 1:18.

Day of wrath - The day when God shall show or execute his wrath against sinners; compare Revelation 6:17; 1 Thessalonians 1:10; John 3:36; Ephesians 5:6.

And revelation - On the day when the righteous judgment of God will be revealed, or made known. Here we learn:

(1) That the punishment of the wicked will be just. It will not he a judgment of caprice or tyranny, but a righteous judgment, that is, such a judgment as it will be right to render, or as ought to be rendered, and therefore such as God will render, for he will do right; 2 Thessalonians 1:6.

(2) The punishment of the wicked is future. It is not exhausted in this life. It is treasured up for a future day, and that day is a day of wrath. How contrary to this text are the pretences of those who maintain that all punishment is executed in this life.

(3) How foolish as well as wicked is it to lay up such a treasure for the future; to have the only inheritance in the eternal world, an inheritance of wrath and wo!

Clarke's Notes on the Bible

Verse Romans 2:5. But after thy hardness — Occasioned by thy long course of iniquity. And impenitent heart - produced by thy hardness, through which thou art callous to the calls and expostulations of conscience. Treasurest up - continuest to increase thy debt to the Divine justice, which will infallibly inflict wrath - punishment in the day of wrath - the judgment day, in which he will render to every man according to his works. The word treasure the Hebrew uses to express any kind of store or collection: - Treasure or plenty of rain. Deuteronomy 28:12: The Lord shall open unto thee his good TREASURE, to give the RAIN unto thy land. Treasure of punishment. Deuteronomy 32:34, Deuteronomy 32:35 : Is not this sealed up among my TREASURES? To me belongeth VENGEANCE and RECOMPENSE. Treasures of mines, i.e. abundance of minerals. Deuteronomy 33:19: They shall suck of the ABUNDANCE of the seas, and of TREASURES hid in the sand. So treasures of gold, silver, corn, wine, oil, c., mean collections or an abundance of such things: the word is used by the Greek writers precisely in the same sense. By wrath we are to understand punishment, as in Romans 1:18 and it is used so by the very best Greek writers. See Kypke.

The treasure of wrath, in this verse, is opposed to the riches of goodness, in the preceding. As surely as thou despisest, or neglectest to improve the RICHES of God's GOODNESS, so surely thou shalt share in the TREASURES of his WRATH. The punishment shall be proportioned to the mercy thou hast abused.