Roma 12:19

Filipino Cebuano Bible

19 Mga hinigugma, ayaw ninyo himoa ang panimalus, hinonoa hatagi ninyog higayon ang kapungot sa Dios; kay nahisulat man kini nga nagaingon, "Akoa ang panimalus, ako mao ang magabayad, nagaingon ang Ginoo."

Bible Verse Review
  from Treasury of Scripure Knowledge

avenge: Romans 12:14, Romans 12:17, Leviticus 19:18, 1 Samuel 25:26, 1 Samuel 25:33, Proverbs 24:17-19, Proverbs 24:29, Ezekiel 25:12

give: Matthew 5:39, Luke 6:27-29, Luke 9:55, Luke 9:56

Vengeance: Romans 13:4, Deuteronomy 32:35, Deuteronomy 32:43, Psalms 94:1-3, Nahum 1:2, Nahum 1:3, Hebrews 10:30

Reciprocal: Genesis 34:13 - deceitfully Genesis 50:19 - for am I Numbers 31:2 - Avenge Deuteronomy 7:10 - repayeth Judges 15:7 - Though 1 Samuel 24:12 - Lord judge 1 Samuel 25:13 - David also 1 Samuel 25:31 - avenged 1 Samuel 26:10 - the Lord liveth 2 Samuel 13:20 - but hold 2 Samuel 18:19 - avenged him 2 Kings 9:7 - I may avenge Job 21:31 - repay Psalms 18:47 - avengeth Psalms 79:10 - revenging Isaiah 47:3 - I will take Jeremiah 15:15 - remember Jeremiah 50:15 - for it Jeremiah 51:36 - take Amos 1:7 - I will Matthew 26:52 - Put Luke 22:50 - General Acts 28:19 - not Romans 3:5 - Is God 1 Corinthians 10:14 - my 2 Corinthians 12:19 - dearly Ephesians 4:26 - ye 1 Thessalonians 4:6 - the Lord 2 Timothy 1:2 - Timothy 1 Peter 3:9 - rendering Revelation 6:10 - dost

Gill's Notes on the Bible

Dearly beloved,.... This affectionate appellation the apostle makes use of, expressing his great love to them, the rather to work upon then, and move them to an attention to what he is about to say; which they might assure themselves was in great tenderness to them, for their good, as well as the glory of God: moreover, he may hereby suggest to them, not only that they were dear to him, but that they were greatly beloved of God, that they were high in his favour and affection; and this he might him unto them, in order to melt them into love to their fellow Christians and fellow creatures, and even to their enemies, and never think of private revenge:

avenge not yourselves; this is no ways contrary to that revenge, a believer has upon sin, and the actings of it, which follows on true evangelical repentance for it, 2 Corinthians 7:11, and lies in a displicency at it, and himself for it, and in abstaining from it, and fighting against it; nor to that revenge a church may take of the disobedience of impenitent and incorrigible offenders, by laying censures on them, withdrawing from them, and rejecting them from their communion; nor to that revenge which civil magistrates may execute upon them that do evil; but this only forbids and condemns private revenge in private persons, for private injuries done, and affronts given:

but rather give place to wrath; either to a man's own wrath, stirred up by the provocations given him; let him not rush upon revenge immediately; let him sit down and breathe upon it; let him "give"

אתרא, "space", unto it, as the Syriac, which may signify time as well as place; and by taking time his wrath will, subside, he will cool and come to himself, and think better on it: or to the wrath of the injurious person, by declining him, as Jacob did Esau, till his wrath was over; or by patiently hearing without resistance the evil done, according to the advice of Christ, Matthew 5:39; or to the wrath of God, leave all with him, and to the day of his wrath and righteous judgment, who will render to every man according to his works; commit yourselves to him that judgeth righteously, and never think of avenging your own wrongs; and this sense the following words incline to,

for it is written, Deuteronomy 32:35;

vengeance is mine, I will repay, saith the Lord; vengeance belongs to God, and to him only; it is proper and peculiar to him, not to Heathen deities, one of which they call δικη, "vengeance"; see

Acts 28:4; nor to Satan, who is of a revengeful spirit, and is styled the enemy and the avenger; nor to men, unless to magistrates under God, who are revengers and executioners of his wrath on wicked men; otherwise it solely belongs to God the lawgiver, whose law is broken, and against whom sin is committed: and there is reason to believe he will "repay" it, from the holiness of his nature, the strictness of his justice, his power and faithfulness, his conduct towards his own people, even to his Son, as their surety; nor will he neglect, but in his own time will avenge his elect, which cry unto him day and night; and who therefore should never once think of avenging themselves, but leave it with their God, to whom it belongs.

Barnes' Notes on the Bible

Dearly beloved - This expression of tenderness was especially appropriate in an exhortation to peace. It reminded them of the affection and friendship which ought to subsist among them as brethren.

Avenge not yourselves - To “avenge” is to take satisfaction for an injury by inflicting punishment on the offender. To take such satisfaction for injuries done to society, is lawful and proper for a magistrate; Romans 13:4. And to take satisfaction for injuries done by sin to the universe, is the province of God. But the apostle here is addressing private individual Christians. And the command is, to avoid a spirit and purpose of revenge. But this command is not to be so understood that we may not seek for “justice” in a regular and proper way before civil tribunals. If our character is assaulted, if we are robbed and plundered, if we are oppressed contrary to the law of the land, religion does not require us to submit to such oppression and injury without seeking our rights in an orderly and regular manner. If it did, it would be to give a premium to iniquity, to countenance wickedness, and require a man, by becoming a Christian, to abandon his rights.

Besides, the magistrate is appointed for the praise of those who do well, and to punish evil-doers; 1 Peter 2:14. Further, our Lord Jesus did not surrender his rights John 18:23; and Paul demanded that he himself should be treated according to the rights and privileges of a Roman citizen; Acts 16:37. The command here “not to avenge ourselves” means, that we are not to take it out of the hands of God, or the hands of the law, and to inflict it ourselves. It is well known that where there are no laws, the business of vengeance is pursued by individuals in a barbarous and unrelenting manner. In a state of savage society, vengeance is “immediately taken,” if possible, or it is pursued for years, and the offended man is never satisfied until he has imbrued his hands in the blood of the offender. Such was eminently the case among the Indians of this country (America). But Christianity seeks the ascendancy of the laws; and in cases which do not admit or require the interference of the laws, in private assaults and quarrels, it demands that we bear injury with patience, and commit our cause unto God; see Leviticus 19:18.

But rather give place unto wrath - This expression has been interpreted in a great variety of ways. Its obvious design is to induce us not to attempt to avenge ourselves, but to leave it with God. To “give place,” then, is to leave it for God to come in and execute wrath or vengeance on the enemy. Do not execute wrath; leave it to God; commit all to him; leave yourself and your enemy in his hands, assured that he will vindicate you and punish him.

For it is written - Deuteronomy 32:35.

Vengeance is mine - That is, it belongs to me to inflict revenge. This expression implies that it is “improper” for people to interfere with that which properly belongs to God. When we are angry, and attempt to avenge ourselves, we should remember, therefore, that we are infringing on the prerogatives of the Almighty.

I will repay ... - This is said in substance, though not in so many words, in Deuteronomy 32:35-36. Its design is to assure us that those who deserve to be punished, shall be; and that, therefore, the business of revenge may be safely left in the bands of God. Though “we” should not do it, yet if it ought to be done, it will be done. This assurance will sustain as, not in the “desire” that our enemy shall be punished, but in the belief that “God” will take the matter into his own hands; that he can administer it better than we can; and that if our enemy “ought” to be punished, he will be. “We,” therefore, should leave it all with God. That God will vindicate his people, is clearly and abundantly proved in 2 Thessalonians 1:6-10; Revelation 6:9-11; Deuteronomy 32:40-43.

Clarke's Notes on the Bible

Verse 19. Dearly beloved, avenge not yourselves — Ye are the children of God, and he loves you; and because he loves you he will permit nothing to be done to you that he will not turn to your advantage. Never take the execution of the law into your own hands; rather suffer injuries. The Son of man is come, not to destroy men's lives, but to save: be of the same spirit. When he was reviled, he reviled not again. It is the part of a noble mind to bear up under unmerited disgrace; little minds are litigious and quarrelsome.

Give place unto wrath — Δοτε τοπον τῃ οργῃ· Leave room for the civil magistrate to do his duty, he holds the sword for this purpose; and if he be unfaithful to the trust reposed in him by the state, leave the matter to God, who is the righteous judge: for by avenging yourselves you take your cause both out of the hands of the civil magistrate and out of the hands of God. I believe this to be the meaning of give place to wrath, οργη, punishment; the penalty which the law, properly executed, will inflict. This is well expressed by the author of the book of Ecclesiasticus, Eccl. 19:17: Admonish thy neighbour before thou threaten him, and, not being, angry, GIVE PLACE TO THE LAW OF THE MOST HIGH.

Vengeance is mine — This fixes the meaning of the apostle, and at once shows that the exhortation, Rather give place to wrath or punishment, means, Leave the matter to the judgment of God; it is his law that in this case is broken; and to him the infliction of deserved punishment belongs. Some think it means, "Yield a little to a man when in a violent passion, for the sake of peace, until he grow cooler."

I will repay — In my own time and in my own way. But he gives the sinner space to repent, and this longsuffering leads to salvation. Dr. Taylor, after Dr. Benson, conjectures that the apostle in these directions had his eye upon the indignities which the Jews, and probably the Christians too, (for they were often confounded by the heathen,) suffered by the edict of Claudius, mentioned Acts 18:2, which "commanded all Jews to depart from Rome." Upon this occasion Aquila and Priscilla removed to Corinth, where Paul found them, and dwelt with them a considerable time. No doubt they gave him a full account of the state of the Christian Church at Rome, and of every thing relating to the late persecution under Claudius. That emperor's edict probably died with him, if it were not repealed before, and then the Jews and Christians (if the Christians were also expelled) returned again to Rome; for Aquila and Priscilla were there when Paul wrote this epistle, Romans 16:3, which was in the fourth year of Nero, successor to Claudius.