Roma 1:3

Filipino Cebuano Bible

3 sa Maayong Balita mahitungod sa iyang Anak nga, sumala sa iyang pagkatawo, gianak nga kaliwat ni David,

Bible Verse Review
  from Treasury of Scripure Knowledge

his Son: Romans 1:9, Romans 8:2, Romans 8:3, Romans 8:29-32, Psalms 2:7, Matthew 3:17, Matthew 26:63, Matthew 27:43, Luke 1:35, John 1:34, John 1:49, John 3:16-18, John 3:35, John 3:36, John 5:25, John 10:30, John 10:36, John 20:28, John 20:31, Acts 3:13, Acts 8:37, Acts 9:20, 1 Corinthians 1:9, Galatians 4:4, Colossians 1:13-15, 1 Thessalonians 1:10, 1 John 1:3, 1 John 3:8, 1 John 3:23, 1 John 4:9, 1 John 4:10, 1 John 4:15, 1 John 5:1, 1 John 5:5, 1 John 5:10-13, 1 John 5:20, Revelation 2:18

which: 2 Samuel 7:12-16, Psalms 89:36, Psalms 89:37, Isaiah 9:6, Isaiah 9:7, Jeremiah 23:5, Jeremiah 23:6, Jeremiah 33:15-17, Jeremiah 33:26, Amos 9:11, Matthew 1:1, Matthew 1:6, Matthew 1:16, Matthew 1:20-23, Matthew 9:27, Matthew 12:23, Matthew 15:22, Matthew 22:42-45, Luke 1:31-33, Luke 1:69, Luke 2:4-6, John 7:42, Acts 2:30, Acts 13:22, Acts 13:23, 2 Timothy 2:8

according: Romans 8:3, Romans 9:5, Genesis 3:15, John 1:14, Galatians 4:4, 1 Timothy 3:16, 1 John 4:2, 1 John 4:3, 2 John 1:7

Reciprocal: Genesis 9:9 - General Genesis 22:18 - And in 1 Chronicles 17:11 - I will raise Psalms 18:50 - to his Psalms 89:4 - General Zechariah 12:8 - the house Matthew 1:23 - God Matthew 20:30 - Have Matthew 22:45 - how Mark 10:47 - thou Mark 12:37 - and whence Luke 18:38 - Jesus Luke 20:41 - Christ John 6:42 - Is not John 6:69 - we believe Romans 1:4 - the Son 2 Corinthians 1:19 - the Son Philippians 2:7 - in the 1 Thessalonians 3:11 - and our Lord Hebrews 7:14 - sprang Hebrews 12:9 - fathers Revelation 5:5 - the Root Revelation 22:16 - I am

Gill's Notes on the Bible

Concerning his Son Jesus Christ our Lord,.... These words are in connection with "the Gospel of God", Romans 1:1, and express the subject matter of it, the Son of God, Jesus Christ our Lord; for Christ, as the Son of God, the Saviour of sinners, the only Mediator between God and men, who is Lord both of the dead and living, is the sum and substance of the Gospel: he is here described by his relation to God, his Son, of the same nature with him, equal to him, and distinct from him; by his usual names, "Jesus Christ", the one signifying a "Saviour", the other "anointed", and both, that he was anointed of God to be the Saviour of his people; and by his dominion over the saints our Lord, not merely by creation, but by redemption and grace, and happy is the person that can claim interest in him, as is here done; and by the distinction of natures in him:

which was made of the seed of David according to the flesh; this respects Christ in his human nature, who was made flesh, and of a woman; and shows his existence before his incarnation, and the immediate power and hand of God in it; and which was done, not by transmutation of him into flesh, but by an assumption of human nature into union with his divine person: he is said to be made "of the seed of David"; this points out the family from whence he sprung; designs the posterity of David, particularly Mary; has regard to the promise made to David, which God fulfilled; and shows the royal descent of Christ: it is added, "according to the flesh"; that is, according to his human nature; which phrase does not denote the corruption, but the truth of that nature; and supposes that he had another nature, otherwise there would have been no need of this limiting and restrictive clause.

Barnes' Notes on the Bible

Concerning his Son - This is connected with the first verse, with the word “gospel.” The gospel of God concerning his Son. The design of the gospel was to make a communication relative to his Son Jesus Christ. This is the whole of it. There is no “good news” to man respecting salvation except what comes by Jesus Christ.

Which was made - The word translated “was made” means usually “to be,” or “to become.” It is used, however, in the sense of being born. Thus, Galatians 4:4, “God sent forth his Son made of a woman,” born of a woman. John 8:58, “before Abraham was (born), I am.” In this sense it seems to be used here, who was born, or descended from the seed of David.

Of the seed of David - Of the posterity or lineage of David. He was a descendant of David. David was perhaps the most illustrious of the kings of Israel. The promise to him was that there should not fail a man to sit on this throne; 1 Kings 2:4; 1Ki 8:25; 1 Kings 9:5; 2 Chronicles 6:16. This ancient promise was understood as referring to the Messiah, and hence, in the New Testament he is called the descendant of David, and so much pains is taken to show that he was of his line; Luke 1:27; Matthew 9:27; Matthew 15:22; Matthew 12:23; Matthew 21:9, Matthew 21:15; Matthew 22:42, Matthew 22:45; Joh 7:42; 2 Timothy 2:8. As the Jews universally believed that the Messiah would be descended from David John 7:42, it was of great importance for the sacred writers to make it out clearly that Jesus of Nazareth was of that line and family. Hence, it happened, that though our Saviour was humble, and poor, and obscure, yet he had that on which no small part of the world have been accustomed so much to pride themselves, an illustrious ancestry. To a Jew there could be scarcely any honor so high as to be descended from the best of their kings; and it shows how little the Lord Jesus esteemed the honors of this world, that he could always evince his deep humility in circumstances where people are usually proud; and that when he spoke of the honors of this world, and told how little they were worth, he was not denouncing what was not within his reach.

According to the flesh - The word “flesh,” σάρξ sarx, is used in the Scriptures in a great variety of significations.

(1) It denotes, as with us, the flesh literally of any living being; Luke 24:39, “A spirit hath not flesh and bones,” etc.

(2) The animal system, the body, including flesh and bones, the visible part of man, in distinction from the invisible, or the soul; Acts 2:31, “Neither did his flesh (his body) “see corruption.” 1 Corinthians 5:5; 1 Corinthians 15:39.

(3) The man, the whole animated system, body and soul; Romans 8:3, “In the likeness of sinful flesh. 1 Corinthians 15:50; Matthew 16:17; Luke 3:6.

(4) Human nature. As a man. Thus, Acts 2:30, “God hath sworn with an oath that of the fruit of his loins according to the flesh, that is, in his human nature, he would raise up Christ to sit on his throne.” Romans 9:5, “whose are the fathers, and of whom, as concerning the flesh, Christ came, who is over all, God blessed forever.” The same is its meaning here. He was a descendant of David in his human nature, or as a man. This implies, of course, that he had another nature besides his human, or that while he was a man he was also something else; that there was a nature in which he was not descended from David.

That this is its meaning will still further appear by the following observations.

(1) The apostle expressly makes a contrast between his condition according to the flesh, and that according to the spirit of holiness.

(2) The expression “according to the flesh” is applied to no other one in the New Testament but to Jesus Christ. Though the word “flesh” often occurs, and is often used to denote man, yet the special expression, “according to the flesh” occurs in no other connection.

In all the Scriptures it is never said of any prophet or apostle, any lawgiver or king, or any man in any capacity, that he came in the flesh, or that he was descended from certain ancestors according to the flesh. Nor is such an expression ever used any where else. If it were applied to a mere man, we should instantly ask in what other way could he come than in the flesh? Has he a higher nature? Is he an angel, or a seraph? The expression would be unmeaningful. And when, therefore, it is applied to Jesus Christ, it implies, if language has any meaning, that there was a sense in which Jesus was not descended from David. What that was, appears in the next verse.

Clarke's Notes on the Bible

Verse Romans 1:3. Concerning his Son — That is, the Gospel relates every thing concerning the conception, birth, preaching, miracles, passion, death, resurrection, and ascension of Jesus Christ, who was of the seed-royal, being, as far as his humanity was considered, the son of David, and then the only rightful heir to the Israelitish throne.