Pahayag 12:12

Filipino Cebuano Bible

12 Tungod niini, paglipay, O kalangitan ug kamo nga nanagpuyo niini! Apan alaut kamo, O yuta ug dagat, kay diha kaninyo nahilusad ang yawa nga puno sa dakung kapungot sanglit nasayud man siya nga hamubo na lamang ang iyang panahon!"

Bible Verse Review
  from Treasury of Scripure Knowledge

rejoice: Revelation 18:20, Revelation 19:1-7, Psalms 96:11-13, Psalms 148:1-4, Isaiah 49:13, Isaiah 55:12, Isaiah 55:13, Luke 2:14, Luke 15:10

Woe: Revelation 8:13, Revelation 9:12, Revelation 11:10, Revelation 11:14

because: Revelation 10:6, Hebrews 10:37, 2 Peter 3:8

Reciprocal: Nehemiah 4:7 - then Esther 3:6 - sought Job 1:7 - From going Isaiah 44:23 - Sing Ezekiel 16:23 - woe Daniel 11:30 - and have indignation Matthew 8:31 - General Mark 5:7 - that Mark 9:26 - cried Luke 4:35 - thrown Luke 9:42 - the devil John 8:40 - now Acts 19:28 - they 1 Peter 5:8 - as Revelation 12:17 - the dragon Revelation 13:6 - and them

Gill's Notes on the Bible

Therefore rejoice, [ye] heavens, and ye that dwell in them,.... So in the prophetic language, at times, and upon occasions of rejoicing, the heavens are called upon to join, and bear a part therein, Psalms 96:10; and by these may be meant here the angels of heaven, who rejoice at every advance of Christ's kingdom and interest; they rejoiced at his incarnation, and so they do at the conversion of every single sinner; and much more may they be thought to do so at such a time as this, when there were such multitudes of conversions, and the churches and interest of Christ in so flourishing a condition, and Satan's kingdom so much weakened; and to these may be joined the souls of the saints departed, who might be made acquainted with this wonderful change of things in the empire; and it may also be understood of the saints, the members of the several churches, even all heavenly minded persons, who were born from above, and were partakers of the heavenly calling, and whose conversations were in heaven; these are called upon to take their part in this song of praise and thanksgiving:

woe to the inhabitants of the earth, and of the sea: such as are of the earth, earthy, sensual, and earthly minded persons; and who are like the troubled waters, and raging waves of the sea, cannot rest, but cast up mire and dirt, and foam out their own shame; the barbarous nations of the Goths and Vandals, carnal professors of religion, and the antichristian party, which quickly upon this sprung up, may be intended, on whom this woe is denounced; the reason of which follows:

for the devil is come down unto you; and a greater woe cannot be upon men on earth, than to have the devil among them, who always brings mischief with him, and breathes nothing but ruin and destruction to men; he having lost his power in the Roman empire, possessed the above persons, and took up his residence among them; he came down, but not willingly, he was forced to it, he was cast down:

having great wrath; because he was conquered, and cast out of heaven, and was deprived of the worship that had been long given him, as the god of the world, and of that authority and influence which he had over men: and this his great wrath was seen in stirring up the Arians to persecute the Christians; and in the times of Julian, when he endeavoured to regain his lost power; and in bringing in the Goths, Huns, and Vandals, into the empire, to waste and destroy it; and in moving the antichristian party, which soon prevailed, to make war against the saints:

because he knoweth he hath but a short time; ere he should be shut up in the bottomless pit, or be confined in the place of torment, and ere his full punishment should be inflicted on him; which time of his to tempt, deceive, disturb, and distress men, is to be no longer than during the forty two months of antichrist's reign, and the 1260 days, or years, of the witnesses prophesying in sackcloth, and of the church's being in the wilderness, and no longer than till the thousand years' reign of Christ with his saints begins, which, in comparison of his long reign in the Gentile world, is but a short time; and though, after the thousand years are ended, he will be let loose, yet it will be but for a season, a very small time, when he will be cast into the lake of fire and brimstone, and be tormented night and day, for ever and ever.

Barnes' Notes on the Bible

Therefore rejoice, ye heavens - It is not unusual in the Scriptures to call on the heavens and the earth to sympathize with the events that occur. Compare the notes on Isaiah 1:2. Here the heavens are called on to rejoice because of the signal victory which it was seen would be achieved over the great enemy. Heaven itself was secure from any further rebellion or invasion, and the foundation was laid for a final victory over Satan everywhere.

And ye that dwell in them - The angels and the redeemed. This is an instance of the sympathy of the heavenly inhabitants - the unfallen and holy beings before the throne - with the church on earth, and with all that may affect its welfare. Compare the notes on 1 Peter 1:12.

Woe to the inhabiters of the earth - This is not an imprecation, or a wish that woe might come upon them, but a prediction that it would. The meaning is this: Satan would ultimately be entirely overcome - a fact that was symbolized by his being cast out of heaven; but there would be still temporary war upon the earth, as if he were permitted to roam over the world for a time and to spread woe and sorrow there.

And of the sea - Those who inhabit the islands of the sea and those who are engaged in commerce. The meaning is, that the world as such would have occasion to mourn - the dwellers both on the land and on the sea.

For the devil is come down unto you - As if cast out of heaven.

Having great wrath - Wrath shown by the symbolical war with Michael and his angels Revelation 12:7; wrath increased and inflamed because he has been discomfited; wrath the more concentrated because he knows that his time is limited.

Because he knoweth that he hath but a short time - That is, he knows that the time is limited in which he will be permitted to wage war with the saints on the earth. There is allusion elsewhere to the fact that the time of Satan is limited, and that he is apprised of that. Thus in Matthew 8:29, “Art thou come hither to torment us before the time?” See the notes on that passage. Within that limited space, Satan knows that he must do all that he ever can do to destroy souls, and to spread woe through the earth, and hence, it is not unnatural that he should be represented as excited to deeper wrath, and as rousing all his energy to destroy the church.

Clarke's Notes on the Bible

NOTES ON CHAP. XII., BY J. E. C.

Verse Revelation 12:12. Therefore rejoice, ye heavens, and ye that dwell in them.] Let the Christians, who are now partakers of the present temporal prosperity, and advanced to places of trust in the empire, praise and magnify the Lord who has thus so signally interfered in their behalf. But it is added:-

Wo to the inhabiters of the earth, and of the sea! for the devil is come down unto you — By the inhabiters of the earth are meant the people in subjection to the Roman empire; and by the sea, those parts of the Roman dominions appear to be intended that were reduced to a state of anarchy by the incursions of the barbarous nations. It is not without precedent to liken great hosts of nations combined together to the sea. See Ezekiel 26:3. Here then is a wo denounced against the whole Roman world which will be excited by the devil, the father of lies, the heathen party being thus denominated from the method they pursued in their endeavours to destroy the religion of Jesus. Revelation 12:15.

Having great wrath, because he knoweth that he hath but a short time. — The Christian religion, the pagan party see with great regret, is rapidly gaining ground everywhere; and, if not timely checked, must soon brave all opposition.