Filipos 4:8

Filipino Cebuano Bible

8 Sa katapusan, mga igsoon, bisan unsang butang tinuod, bisan unsang butang dungganan, bisan unsang butang matarung, bisan unsang butang ulay, bisan unsang butang hiligugmaon, bisan unsay butang maayong pamation, kon aduna may kahalangdon, kon aduna may pagkadalaygon, palandunga ninyo kining mga butanga.

Bible Verse Review
  from Treasury of Scripure Knowledge

Finally: Philippians 3:1

whatsoever: Romans 12:9-21, 1 Corinthians 13:4-7, Galatians 5:22, James 3:17, 2 Peter 1:5-7

are true: Matthew 22:16, John 7:18, Romans 12:9, 2 Corinthians 6:8, Ephesians 4:25, Ephesians 5:9, Ephesians 6:14, 1 Peter 1:22, 1 John 3:18

honest: or, venerable, Acts 6:3, Romans 12:17, Romans 13:13, 2 Corinthians 8:21, 2 Corinthians 13:7, 1 Thessalonians 4:12, 1 Timothy 2:2, 1 Timothy 3:4, 1 Timothy 3:8, 1 Timothy 3:11, Titus 2:2, Titus 2:7, *Gr: Titus 3:14, *marg. Hebrews 13:18, 1 Peter 2:12

are just: Genesis 18:19, Deuteronomy 16:20, 2 Samuel 23:3, Psalms 82:2, Proverbs 11:1, Proverbs 16:11, Proverbs 20:7, Isaiah 26:7, Mark 6:20, Luke 2:25, Luke 23:50, Acts 10:22, Titus 1:8

are pure: 1 Timothy 4:12, 1 Timothy 5:2, Titus 2:14, James 1:27, James 3:17, 2 Peter 3:1, 1 John 3:3

are lovely: 2 Samuel 1:23, Song of Solomon 5:16, 1 Corinthians 13:1-13, 1 Peter 4:8

are of: Acts 6:3, Acts 10:22, Acts 22:12, Colossians 4:5, 1 Thessalonians 5:22, 1 Timothy 3:7, 1 Timothy 5:10, Hebrews 11:2

virtue: Ruth 3:11, Proverbs 12:4, Proverbs 31:10, Proverbs 31:29, 2 Peter 1:3, 2 Peter 1:4

praise: Proverbs 31:31, Romans 2:29, Romans 13:3, 1 Corinthians 4:5, 2 Corinthians 8:18

think: Luke 16:15, 1 Thessalonians 5:21, 1 John 4:1

Reciprocal: Genesis 23:16 - weighed Genesis 43:12 - double Genesis 47:16 - Give your cattle Deuteronomy 21:16 - General Ruth 2:8 - abide Ruth 4:4 - Buy it 1 Samuel 25:7 - we hurt 1 Kings 5:6 - will I give hire 2 Kings 4:7 - pay 2 Kings 10:18 - Jehu 2 Chronicles 19:11 - the Lord 2 Chronicles 34:9 - they delivered Ezra 8:25 - weighed Esther 9:10 - but on the spoil Psalms 119:4 - General Proverbs 3:17 - all Amos 5:14 - and so Matthew 5:19 - do Romans 2:14 - do by 1 Corinthians 7:35 - comely 1 Corinthians 13:5 - behave Ephesians 6:10 - Finally 1 Thessalonians 4:4 - honour 1 Timothy 6:11 - righteousness 2 Timothy 2:7 - Consider Titus 2:10 - adorn Philemon 1:6 - the acknowledging James 1:22 - be James 2:12 - speak 1 Peter 3:8 - courteous

Gill's Notes on the Bible

Finally, brethren, whatsoever things are true,.... To close all with respect to the duties of Christianity incumbent on the professors of it, the apostle exhorts to a regard to everything that is true; that is agreeable to the Scriptures of truth, to the Gospel the word of truth, or to the law and light of nature; and whatever was really so, even among the very Heathens, in opposition to falsehood, lying, and hypocrisy

whatsoever things [are] honest; in the sight of men; or grave, or "venerable" in speech, in action or attire, in opposition to levity, frothiness, or foppery:

whatsoever things [are] just; between man and man, or with respect both to God and men; giving to God what belongs to him, and to man what is his due; studying to exercise a conscience void of offence to both, in opposition to all impiety, injustice, violence, and oppression:

whatsoever things [are] pure; or "chaste", in words and deeds, in opposition to all filthiness and foolish talking, to obscene words and actions. The Vulgate Latin and Arabic versions render it, "whatsoever things are holy"; which are agreeable to the holy nature, law, and will of God, and which tend to promote holiness of heart and life:

whatsoever [are] lovely; which are amiable in themselves, and to be found even among mere moral men, as in the young man whom Christ as man is said to love, Mark 10:21; and which serve to cultivate and increase love, friendship, and amity among men; and which things also are grateful to God and lovely in his sight, in opposition to all contention, strife, wrath, and hatred:

whatsoever things [are] of good report; are well spoken of, and tend to get and establish a good name, which is better than precious ointment, Ecclesiastes 7:1; for though a good name, credit, and reputation among men, are to be sacrificed for the sake of Christ when called for; yet care is to be taken to preserve them by doing things which may secure them, and cause professors of religion to be well reported of; and which beautiful in all, and absolutely necessary in some:

if [there be] any virtue; anywhere, among any persons whatever, in opposition to vice:

and if [there be] any praise; that is praiseworthy among men, and deserves commendation, even though in an unjust steward, Luke 16:8, it should be regarded. The Vulgate Latin adds, "of discipline", without any authority from any copy. The Claromontane manuscript reads, "if any praise of knowledge":

think on these things: meditate upon them, revolve them in your minds, seriously consider them, and reason with yourselves about them, in order to put them into practice.

Barnes' Notes on the Bible

Finally, brethren - As for what remains - τὸ λοιπὸν to loipon - or as a final counsel or exhortation.

Whatsoever things are true - In this exhortation the apostle assumes that there were certain things admitted to be true, and pure, and good, in the world, which had not been directly revealed, or which were commonly regarded as such by the people of the world, and his object is to show them that such things ought to be exhibited by the Christian. Everything that was honest and just toward God and toward people was to be practiced by them, and they were in all things to be examples of the highest kind of morality. They were not to exhibit partial virtues; not to perform one set of duties to the neglect or exclusion of others; not to be faithful in their duties to God, and to neglect their duty to people, not to be punctual in their religious rites, and neglectful of the comment laws of morality; but they were to do everything that could be regarded as the fair subject of commendation, and that was implied in the highest moral character. The word true refers here to everything that was the reverse of falsehood. They were to be true to their engagements; true to their promises; true in their statements; and true in their friendships. They were to maintain the truth about God; about eternity; about the judgment; and about every man’s character. Truth is a representation of things as they are; and they were constantly to live under the correct impression of objects. A man who is false to his engagements, or false in his statements and promises, is one who will always disgrace religion.

Whatsoever things are honest - σεμνὰ semna. Properly, venerable, reverend; then honorable, reputable. The word was originally used in relation to the gods, and to the things that pertained to them, as being worthy of honor or veneration - Passow. As applied to people, it commonly means grave, dignified, worthy of veneration or regard. In the New Testament it is rendered “grave” in 1Ti 3:8, 1 Timothy 3:11, and Titus 2:2, the only places where the word occurs except this; and the noun (σεμνότης semnotēs) is rendered “honesty” in 1 Timothy 2:2, and “gravity” in 1 Timothy 3:4, and Titus 2:7. It occurs nowhere else in the New Testament. The word, therefore, does not express precisely what the word “honest” does with us, as confined to dealings or business transactions, but rather has reference to what was regarded as worthy of reputation or honor; what there was in the customs of society, in the respect due to age and rank, and in the contact of the world, that deserved respect or esteem. It includes indeed what is right in the transaction of business, but it embraces also much more, and means that the Christian is to show respect to all the venerable and proper customs of society, when they did not violate conscience or interfere with the law of God; compare 1 Timothy 3:7.

Whatsoever things are just - The things which are right between man and man. A Christian should be just in all his dealings. His religion does not exempt him from the strict laws which bind people to the exercise of this virtue, and there is no way by which a professor of religion can do more injury perhaps than by injustice and dishonesty in his dealings. It is to be remembered that the people of the world, in estimating a person’s character, affix much more importance to the virtues of justice and honesty than they do to regularity in observing the ordinances of religion; and therefore if a Christian would make an impression on his fellow-men favorable to religion, it is indispensable that he manifest uncorrupted integrity in his dealings.

Whatsoever things are pure - Chaste - in thought, in feeling, and in the conversation between the sexes; compare the notes at 1 Timothy 5:2.

Whatsoever things are lovely - The word used here means properly what is dear to anyone; then what is pleasing. Here it means what is amiable - such a temper of mind that one can love it; or such as to be agreeable to others. A Christian should not be sour, crabby, or irritable in his temper - for nothing almost tends so much to injure the cause of religion as a temper always chafed; a brow morose and stern; an eye that is severe and unkind, and a disposition to find fault with everything. And yet it is to be regretted that there are many persons who make no pretensions to piety, who far surpass many professors of religion in the virtue here commended. A sour and crabby temper in a professor of religion will undo all the good that he attempts to do.

Whatsoever things are of good report - That is, whatsoever is truly reputable in the world at large. There are actions which all people agree in commending, and which in all ages and countries are regarded as virtues. courtesy, urbanity, kindness, respect for parents, purity between brothers and sisters, are among those virtues, and the Christian should be a pattern and an example in them all. His usefulness depends much more on the cultivation of these virtues than is commonly supposed.

If there be any virtue - If there is anything truly virtuous. Paul did not suppose that he had given a full catalogue of the virtues which he would have cultivated. He, therefore, adds, that if there was anything else that had the nature of true virtue in it, they should be careful to cultivate that also. The Christian should be a pattern and an example of every virtue.

And if there be any praise - Anything worthy of praise, or that ought to be praised.

Think on these things - Let them be the object of your careful attention and study, so as to practice them. Think what they are; think on the obligation to observe them; think on the influence which they would have on the world around you.

Clarke's Notes on the Bible

Verse 8. Finally, brethren — The object of the apostle is to recommend holiness and righteousness to them in every point of view; and to show that the Gospel of Christ requires all its professors to have the mind that was in Christ, and to walk as he himself also walked. That they were not to attend to one branch of righteousness or virtue only, but to every thing by which they might bring honour to God, good to their fellow creatures, and credit to themselves.

Whatsoever things are true — οσα αληθη. All that is agreeable to unchangeable and eternal truth. Whether that which is to be learned from the nature and state of created things, or that which comes immediately from God by revelation.

Whatsoever things are honest — οσα σιμνα. Whatever is grave, decent, and venerable. Whatever becomes you as men, as citizens, and as Christians.

Whatsoever things are just — οσα δικαια. Whatsoever is agreeable to justice and righteousness. All that ye owe to God, to your neighbour, and to yourselves.

Whatsoever things are pure — οσα αγνα. Whatsoever is chaste. In reference to the state of the mind, and to the acts of the body.

Whatsoever things are lovely — οσα προσφιλη. Whatsoever is amiable on its own account and on account of its usefulness to others, whether in your conduct or conversation.

Whatsoever things are of good report — οσα ευφημα. Whatsoever things the public agree to acknowledge as useful and profitable to men; such as charitable institutions of every kind, in which genuine Christians should ever take the lead.

If there be any virtue — If they be calculated to promote the general good of mankind, and are thus praiseworthy;

Think on these things. — Esteem them highly, recommend them heartily, and practise them fervently.

Instead of ει τις επαινος, if there be any praise, several eminent MSS., as D*EFG, add επιστημης, of knowledge; and the Vulgate and the Itala have disciplinae, of discipline; but none of these appear to be an original reading.