Miqueas 7:7

Filipino Cebuano Bible

7 Apan mahitungod kanako, ako magatan-aw ngadto kang Jehova; ako magahulat sa Dios sa akong kaluwasan: ang akong Dios magapamati kanako.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will look: Psalms 34:5, Psalms 34:6, Psalms 55:16, Psalms 55:17, Psalms 109:4, Psalms 142:4, Psalms 142:5, Isaiah 8:17, Isaiah 45:22, Habakkuk 3:17-19, Luke 6:11, Luke 6:12

wait: Genesis 49:18, Psalms 25:5, Psalms 27:12-14, Psalms 37:7, Psalms 40:1-3, Psalms 62:1-8, Isaiah 12:2, Isaiah 25:9, Lamentations 3:25, Lamentations 3:26, Luke 2:25-32

my God: Psalms 4:2, Psalms 4:3, Psalms 38:15, Psalms 50:15, Psalms 65:2, 1 John 5:14, 1 John 5:15

Reciprocal: Numbers 5:28 - And if Job 12:4 - calleth Job 35:14 - yet Psalms 25:3 - wait Psalms 37:24 - Though Psalms 62:5 - wait Psalms 82:8 - Arise Psalms 85:4 - O God Isaiah 17:7 - General Isaiah 22:11 - ye have Isaiah 26:8 - we Isaiah 30:18 - blessed Isaiah 50:10 - let Jeremiah 14:22 - wait Daniel 6:22 - My God Hosea 3:1 - look Hosea 9:17 - My God Joel 1:19 - to thee Habakkuk 2:3 - wait Habakkuk 3:18 - the God Zephaniah 3:8 - wait Zechariah 11:11 - that waited Philippians 4:19 - God Hebrews 12:2 - Looking James 5:8 - ye also

Gill's Notes on the Bible

Therefore I will look unto the Lord,.... Here the prophet, in the name of the church and people of God, declares what he would do in such circumstances, since there was no dependence on men of any rank, in any relation or connection with each other; he resolved to look alone to the Lord, and put his trust in him; look up to the Lord in prayer, use an humble freedom with him, place a holy confidence in him, expect all good things from him, and wait for them; look to Christ in the exercise of faith, which is, in New Testament language, a looking to Jesus; and the Targum interprets this clause of the Word of the Lord, the essential Word, who is to be looked unto, and believed in, as the Son of God, who is the true God, and eternal life; as the Lamb of God, that takes away the sin of the world; as the Mediator between God and men: as in all his offices of Prophet, Priest, and King; as the Lord our righteousness, and as the only Saviour and Redeemer of men; and that for all things; when in darkness, for light; when weak, for strength; when sick, for healing; when hungry, for food; when disconsolate, for comfort; in short, for all supplies of grace here, and for eternal glory and happiness hereafter; and though he is in heaven, and not to be seen with our bodily eyes, yet he is held forth in the word of the Gospel, and the ordinances of it; and is to be seen there with an eye of faith:

I will wait for the God of my salvation; who is the author both of temporal, and of spiritual, and eternal salvation; for the light of his countenance, when he hides himself; for the performance of promises he has made; for answers of prayer put up to him; for discoveries of pardoning grace, having sinned against him; for help and assistance in all times of need; for the salvation of the Lord, for an application of it, for the joys and comforts of it; and for Christ the Saviour, his coming in the flesh, which all the prophets and Old Testament saints were looking and waiting for: and who, doubtless, was upon the mind and in the view of the prophet when he uttered these words,

my God will hear me; this is the language of faith, both to say that God was his God, and that he would hear and answer him; the former is the ground of the latter; God has an ear to hear when his people cry; and sooner or later it appears that he does hear, by giving an answer of peace unto them, which issues in their salvation they have been praying, looking, and waiting for. The Targum is,

"my God will receive my prayer.''

Barnes' Notes on the Bible

Therefore - (And,) when all these things come to pass and all human help fails, “I”, for my part, “will look unto”, (literally, “on”) “the Lord” God, the Unchangeable. The prophet sets himself, I, with emphasis, against the multitude of the ungodly. When all forsake, betray, fail, when “love is waxed cold” Matthew 24:12, and men, in the last days, shall be “lovers of their ownselves” 2 Timothy 3:2, 2 Timothy 3:4, “not lovers of God”, I, - he does not say, “will trust,” but - , “will” (Jerome), “with the eye of the heart contemplating, loving, venerating God most High, and weighing His mercy and justice,” “gaze intently” with the devotion of faith toward Him, though I see Him not: yet so too I will rest “in” Him (compare Psalms 25:15; Psalms 123:1; Psalms 141:8) and “on” Him, as the eyes are accustomed to rest in trust and love and dependence, and as, on the other hand, the eyes of God “espy into” Psalms 66:7 man and dwell on him, never leaving him unbeheld.

I will “espy” Him, although from afar, with the eyes of the soul, as a watchman, (the word is the same,) looking for His coming and announcing it to others; and until He comes, “I will wait (I would wait”) with trust unbroken by any troubles or delay, as Job saith, “Though He slay me, yet will I put my trust in Him” Job 13:15. The word is almost appropriated to a longing waiting for God. “For the God of my salvation”. This too became a customary title of God , a title, speaking of past deliverances, as well as of confidence and of hope. Deliverance and salvation are bound up with God, and that, in man’s personal experience. It is not only, “Saviour God,” but “God, my Saviour,” Thou who hast been, art, and wilt be, my God, my saving God. It is a prelude to the name of Jesus, our Redeeming God. “The Lord will hear me”.

His purpose of waiting on God he had expressed wistfully. “I would wait;” for man’s longing trust must be upheld by God. Of God’s mercy he speaks confidently, “the Lord will hear me”, He, who is ever “more ready to hear than we to pray.” He has no doubts, but, as Abraham said, “the Lord will provide” Genesis 22:8, Genesis 22:14, so he, “The Lord will hear me”. So, when Jehoshaphat prayed, “We have no might against this great company that cometh, against us, neither know we what to do, but our eyes are upon Thee” 2 Chronicles 20:12, 2 Chronicles 20:15; God answered by the prophet, “Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s”. Micah unites with himself all the faithful as one, “in the unity of the spirit,” where in all are one band, looking, waiting, praying for His Coming in His kingdom. Lap.: “God is our only refuge and asylum in things desperate, and rejoices to help in them, in order to shew His supreme Power and Goodness especially to those who believe, hope, and ask it. Therefore all mistrust and despondency is then to be supremely avoided, and a certain hope and confidence in God is to be elicited. This will call forth the help of God assuredly, yea though it were by miracle, as to Lot in Sodom, to Moses and the people from Pharaoh, to David from Saul, to Hezekiah from Sennacherib, to the Maccabees from Antiochus. This our proverbs express , how God aids, when there is least sign of it.”

Clarke's Notes on the Bible

Verse Micah 7:7. Therefore I will look unto the Lord — Because things are so, I will trust in the Lord more firmly, wait for him more patiently, and more confidently expect to be supported, defended, and saved.