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Tuesday, November 19th, 2024
the Week of Proper 28 / Ordinary 33
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Filipino Cebuano Bible

Mateo 9:3

3 Ug tan-awa, dihay mga escriba nga nanag-ingon sa ilang kaugalingon, "Nagapasipala kining tawhana."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blindness;   Capernaum;   Falsehood;   Jesus, the Christ;   Miracles;   Scribe (S);   Scofield Reference Index - Miracles;   Resurrection;   Thompson Chain Reference - Scribes;   Torrey's Topical Textbook - Blasphemy;  

Dictionaries:

- American Tract Society Bible Dictionary - Miracle;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Charles Buck Theological Dictionary - Hutchinsonians;   Easton Bible Dictionary - Blasphemy;   Capernaum;   Palsy;   Holman Bible Dictionary - Diseases;   Hastings' Dictionary of the Bible - Blasphemy;   Incarnation;   Mss;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Atonement (2);   Blasphemy (2);   Communion (2);   Cures;   Divinity of Christ;   Impotence;   Lord's Supper (Ii);   Matthew, Gospel According to;   Paralysis;   Persecution;   Redemption (2);   Morrish Bible Dictionary - Palsy;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Kingdom of christ of heaven;   Kingdom of god;   Kingdom of heaven;   Mary;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Blasphemy;   Forgiveness;   Intercession;   Justification;  

Devotionals:

- Daily Light on the Daily Path - Devotion for May 12;   Every Day Light - Devotion for November 16;  

Bible Verse Review
  from Treasury of Scripure Knowledge

certain: Matthew 7:29, Mark 2:6, Mark 2:7, Mark 7:21, Luke 5:21, Luke 7:39, Luke 7:40

This: Matthew 26:65, Leviticus 24:16, Mark 14:64, John 10:33-36, Acts 6:11-13

Reciprocal: 1 Kings 21:13 - blaspheme God Proverbs 23:7 - as Luke 7:49 - Who

Gill's Notes on the Bible

And behold, certain of the Scribes said within themselves,.... And of the Pharisees also, as Luke says; for there were at this time Pharisees and doctors of the law, who were come out of every town of Galilee and Judea, and out of Jerusalem, sitting and hearing him teach, and observing what he said, and did; who upon hearing him pronounce the sentence of pardon, upon this "paralytic" man, reasoned and concluded in their own minds, though they did not care to speak it out, that

this man blasphemeth: the reason was, because they thought he ascribed that to himself, which was peculiar to God: and so he did, and yet did not blaspheme; because he himself was God, of which he quickly gave convincing proofs.

Barnes' Notes on the Bible

This man blasphemeth - The word “blaspheme” originally means to speak evil of anyone; to injure by words; to blame unjustly. When applied to God, it means to speak of him unjustly; to ascribe to him acts and attributes which he does not possess; or to speak impiously or profanely. It also means to say or do anything by which his name or honor is insulted, or which conveys an “impression” unfavourable to God. It means. also, to attempt to do, or say a thing, which belongs to him alone, or which he only can do. This is its meaning here. Christ was charged “with saying a thing in his own name, or attempting to do a thing, which properly belonged to God;” thus assuming the place of God, and doing him injury, as the scribes supposed, by an invasion of his prerogatives. “None,” said they (see Mark and Luke), “can forgive sins but God only.” In this they reasoned correctly. See Isaiah 43:25; Isaiah 44:22. None of the prophets had this power; and by saying that “he forgave sins,” Jesus was understood to affirm that he was divine; and as he proved this by working a miracle expressly to confirm the claim, it follows that he is divine, or equal with the Father.

Clarke's Notes on the Bible

Verse Matthew 9:3. This man blasphemeth. — βλασφημεω comes either from βλαπτειν την φημην, to hurt or blast the reputation or credit of another, or from βαλλειν ταις φημαις, to smite with reports. Whenever it is used in reference to GOD, it simply signifies, to speak impiously of his nature, or attributes, or works. Injurious speaking is its proper translation when referred to man.

The scribes were the literati of that time; and their learning, because not used in dependence on God, rendered them proud, envious, and obstinate. Unsanctified knowledge has still the same effect: that light serves only to blind and lead men out of the way which is not joined with uprightness of heart. The most sacred truths often become an occasion of delusion, where men are under the government of their evil passions.


 
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