Mateo 8:6

Filipino Cebuano Bible

6 nga nag-ingon, "Ginoo, sa balay atua ang akong binatonan nga giparalisis, nagahigda nga nagaantus sa hilabihan gayud."

Bible Verse Review
  from Treasury of Scripure Knowledge

my: Job 31:13, Job 31:14, Acts 10:7, Colossians 3:11, Colossians 4:1, 1 Timothy 6:2, Philemon 1:16

palsy: Matthew 4:24, Matthew 9:2, Mark 2:3-12, Acts 8:7, Acts 9:33

Reciprocal: Matthew 9:29 - According Matthew 10:42 - one

Gill's Notes on the Bible

And saying, Lord, my servant lieth at home,.... It would be a difficulty whether it was a son or a servant he was so concerned for; since παις, the word here used, more commonly signifies a "son" or "child"; but that Luke, supposing it to be the same case he relates, expressly calls him δουλος, "a servant", Luke 7:2. The concern of the "centurion" for him, shows him to have been a good servant, faithful and obedient to his master; since he was so much affected with his case, and took so much care of him; and Luke says, he "was dear unto him"; in great esteem, highly valued, and much beloved: and also, that the centurion was a good master; he does not put his sick servant from him, but takes care of him at home, and seeks out for relief for him, being greatly desirous of his life. And as his keeping him at home discovered a tender regard to him; so his not bringing him forth, or ordering him to be brought out to Christ, which was sometimes done in such cases, shows his great faith in Christ, that he was as able to cure him lying at home, as if brought before him; absent, as well as present. It is in the original text, "is cast"; or, as it is rendered, Matthew 8:14 "laid in the house", as if he was dead, speechless, and without motion; and Luke says, that he was "ready to die", being as one laid out for dead. The phrase answers to מוטל, a word often used by the Rabbins; sometimes of sick persons, as when they say i of anyone, that he is חולה ומוטל במטה, "sick, and laid upon the bed"; and sometimes of a person really dead, and laid out: and often this phrase is to be met with, מי שמתו מוטל לפניו, "he that hath his dead cast", or "laid out before him" k; concerning whom they dispute many things; as what he is free from, the reading of Shema, prayer, and the phylacteries; and where he ought to eat and drink till such time his dead is buried out of his sight. But this man's servant was not dead, but lay as one dead;

sick of the palsy, his nerves all relaxed, and he stupid, senseless, motionless,

grievously tormented, or "punished", or rather "afflicted"; as the Ethiopic version, and Munster's Hebrew edition read it; for paralytic persons do not feel much pain and torment: but the meaning is, that he was in a miserable afflicted condition. The account of his disorder is given to move Christ's compassion, and recorded to show the greatness of the miracle.

i T. Bab. Bava Bathra, fol. 146. 2. 147. l. Cetubot, fol. 103. 2. k Misn. Beracot, c. 3. sect. 1. T. Bab. Moed. Katon, fol. 23. 2. Maimon. Hilch. Ebel, c. 4. sect. 7.

Barnes' Notes on the Bible

Sick of the palsy - See the notes at Matthew 4:24. The particular form which the palsy assumed in this case is not mentioned. It seems it was a violent attack. Perhaps it was the painful form which produced violent “cramps,” and which immediately endangered his life.

Clarke's Notes on the Bible

Verse Matthew 8:6. Lord — Rather, Sir, for so the word κυριε should always be translated when a Roman is the speaker.

Lieth at home — βεβληται, lieth all along; intimating that the disease had reduced him to a state of the utmost impotence, through the grievous torments with which it was accompanied.

Sick of the palsy — Or paralytic. Matthew 4:24; Matthew 4:24. This centurion did not act as many masters do when their servants are afflicted, have them immediately removed to an infirmary, often to a work-house; or sent home to friends or relatives, who probably either care nothing for them, or are unable to afford them any of the comforts of life. In case of a contagious disorder, it may be necessary to remove an infected person to such places as are best calculated to cure the distemper, and prevent the spread of the contagion. But, in all common cases, the servant should be considered as a child, and receive the same friendly attention. If, by a hasty, unkind, and unnecessary removal, the servant die, are not the master and mistress murderers before God?