Mateo 12:24

Filipino Cebuano Bible

24 Apan sa pagkadu-ngog niini sa mga Fariseo, sila miingon, "Kining tawhana nagapagula sa mga yawa pinaagi lamang kang Beelzebu, ang punoan sa mga yawa.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Matthew 9:34, Mark 3:22, Luke 11:15

Beelzebub: Gr. Beelzebul, and so, Matthew 12:27

Reciprocal: 2 Kings 1:2 - Baalzebub 2 Chronicles 18:26 - this fellow Psalms 22:6 - a reproach Psalms 31:18 - speak Psalms 35:20 - quiet Psalms 89:51 - footsteps Psalms 94:4 - shall Psalms 109:20 - them Matthew 3:7 - the Pharisees Matthew 5:22 - Whosoever Matthew 10:25 - If Matthew 12:45 - seven Matthew 26:61 - This Luke 2:35 - that Luke 11:20 - the kingdom John 7:20 - Thou John 7:32 - Pharisees heard John 8:48 - thou John 9:29 - as for Hebrews 12:3 - contradiction James 2:7 - blaspheme James 3:6 - a world

Gill's Notes on the Bible

But when the Pharisees heard it,.... Very probably not the same that went out, and held a council against Christ to destroy him,

Matthew 12:14 but others that were come from Judea and Jerusalem, and were with him in the house, and saw the miracle: these, when they heard what the people said, and how ready they were to believe, and own Jesus to be the Messiah, in order to prevent it, being filled with envy and malice,

they said, this fellow doth not cast out devils but by Beelzebub, the prince of devils. They could not deny the miracle, or that it was one; but to deprive him of the glory of it, and even reproach him for it, and to bring him into contempt with the people, they not only speak of him in a scornful manner, ουτος, "this" sorry man, "this" vile fellow; but ascribe the miracle he wrought to familiarity with the devil, to diabolical influence and skill in magic art: they pretended he was in confederacy with Satan, and was carrying on his interest: and therefore, that he might gain credit and reputation, the prince of devils suffered the inferior ones to remove at his word: and of these their ancestors, the Jews have learnt to fix this vile imputation, and blasphemous piece of slander upon Christ; who, they say o, brought enchantments, or witchcrafts, out of Egypt, in the cuttings of his flesh, whereby he performed the things he did. Concerning Beelzebub, See Gill "Mt 10:25" here called "the prince of devils"; it being a prevailing notion among the Jews, that there is one devil who is the head of all the rest, and who is by them sometimes called Asmodeus: they say p, when Solomon sinned against the Lord, he sent to him מלכא דשידי

אשמדאי, "Asmodeus the king of the devils", and drove him from his throne, and so elsewhere q: and sometimes Samael, who is styled r Samael the prince, מלכא דשדים, "the king of devils"; and the angel Samael, the wicked, ראש כל השטנים, "the head of all the Satans", or devils s: and we often read t of שר הגיהנם, "the prince of hell"; by whom the same is meant, as here, by Beelzebub; for if anyone devil is more wicked, odious, and execrable than the rest, the chief of them may be thought to be so; for which reason he is here mentioned.

o T. Hieros. Sabbat, fol. 13. 4. T. Bab. Sabbat, fol. 104. 2. p Targum in Eccl. i. 12. q T. Bab. Pesach, fol. 110. 1. Gittin, fol. 68. 1. & Raziel, fol. 41. 2. r Zohar in Deut. fol. 120. 3. s Debarim Rabba, fol. 245. 3. t T. Bab. Sanhedrim, fol. 52. 1. Imre Binah in Zohar in Gen. fol. 22. 3.

Barnes' Notes on the Bible

Then was brought unto him one possessed with a devil - See the notes at Matthew 4:24. The same account, substantially, is found in Mark 3:22-27, and Luke 11:14-26.

Matthew 12:23

Is not this the Son of David? - That is, Is not this the promised “descendant” of David, the Messiah? They were acquainted with the prophecy in Isaiah 35:5, “Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped,” and they inferred that he must be the promised Messiah who was able to do this. This inference was drawn by the common people, and not by the proud and haughty Pharisees. It is not uncommon that people of plain common sense, though unlearned, see the true meaning of the Bible, while those who are filled with pride and science, falsely so called, are blinded.

Matthew 12:24

But when the Pharisees heard it ... - It was necessary for the Pharisees, who had determined to reject Jesus of Nazareth, to account in “some” way for the miracles he had performed.

Here was a manifest miracle, an exertion of power unquestionably superior to what people could put forth. The common people were fast drawing the proper inference from it, and coming into the belief that this was the Messiah. The authority and power of the Pharisees were declining. Unless, therefore, some way should be devised of accounting for these facts, their influence would be at an end. Whatever way of accounting for them was adopted, it was necessary that they should acknowledge that there was “superhuman power.” The people were fully persuaded of this, and no man could deny it. They therefore ascribed it to the prince of the devils - to Beelzebub. In this they had two objects:

1. To concede to the people that here was a “miracle,” or a work above mere human power.
2. To throw all possible contempt on Jesus. Beelzebub, or Beelzebul, as it is in the Greek, and correctly rendered in the margin, was an opprobrious name given to the leader of the devils as an expression of supreme contempt. See the notes at Matthew 10:25.

Matthew 12:25, Matthew 12:26

And Jesus knew their thoughts ... - To know the thoughts of the heart belongs only to God, Psalms 139:2; Jeremiah 17:10.

Every kingdom ... - Their subtle and cunning device was completely foiled, and Jesus made their argument recoil on their own heads. A kingdom or a family can prosper only by living in harmony. The different parts and members must unite in promoting the same objects. If divided - if one part undoes what the other does - it must fall. So with the kingdom of Satan. It is your doctrine that Satan has “possessed” these whom I have cured. It is also your doctrine that he has helped me to cure them. If so, then he has helped me to undo what he had done. He has aided me to cast himself out - that is, to oppose and discomfit himself. At this rate, how can there be any stability in his kingdom? It must fall, and Satan must have less than human prudence.

Matthew 12:27

By whom do your children cast them out? - Your disciples; your followers.

See the notes at Matthew 1:1. Christ was not satisfied by showing them the intrinsic absurdity of their argument. He showed them that it might as well be applied to them as to him. your disciples, taught by you and encouraged by you, pretend to cast out devils. If your argument be true that a man who casts out devils must be in league with the devil, then “your disciples” have made a covenant with him also. You must therefore either give up this argument, or admit that the working of miracles is proof of the assistance of God.

Therefore they shall be your judges - They condemn you and your argument. They are conclusive witnesses against the force of your reasoning.

Matthew 12:28

But if I cast out devils by the Spirit of God ... - The Spirit of God, here, means the “power” of God - in Luke, by the “finger” of God.

Compare Exodus 8:19; Psalms 8:3. If this work is not by the aid of Satan, then it is by the aid of God. Then his kingdom, or “reign,” is come, Matthew 3:2. The reign of Satan over people, and the reign of God are in opposition. If God expels Satan from his dominion over people, then his reign has come.

Matthew 12:29

Or else ... - The Saviour makes use of a new illustration to confute the Pharisees, drawn from breaking into a house.

A man could not break into the house of a strong man and take his property unless he had rendered the man himself helpless. If he had taken his goods, it would therefore be sufficient proof that he had bound the man. So I, says he, have taken this “property - this possessed person” - from the dominion of Satan. It is clear proof that I have subdued “Satan himself,” the “strong” being that had him in possession. The words “or else” mean “or how:” “How, or in what way, can one, etc.”

Spoil his goods - The word “spoil” commonly means, now, to corrupt, injure, or destroy. Here it means “to plunder,” to take with violence, as it commonly does in the Bible. See Colossians 2:8, Colossians 2:15; Exodus 3:22.

Matthew 12:30

He that is not with me ... - In addition to his other arguments, Jesus urges this general principle, that there can be but two parties in the universe.

If anyone did not act with him, he was against him. If he gathered not with him, he scattered. This is taken from the practice of persons in harvest. He that did not gather with him, or “aid” him, scattered abroad, or opposed him. The application of this was, “As I have not united with Satan, but opposed him, there can be no league between us.” The charge, therefore, is a false one.

Clarke's Notes on the Bible

Verse Matthew 12:24. Beelzebub — See Matthew 10:25.