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Sunday, September 22nd, 2024
the Week of Proper 20 / Ordinary 25
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Filipino Cebuano Bible

Mateo 12:2

2 Apan ang mga Fariseo, sa pagkakita nila niini, miingon kaniya, "Tan-awa ra, ang imong mga tinun-an nagahimo sa dili matarung pagabuhaton sulod sa adlaw nga igpapahulay sumala sa kasugoan."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Ecclesiasticism;   Jesus, the Christ;   Pharisees;   Sabbath;   Technicalities;   Tradition;   Thompson Chain Reference - Censoriousness;   Charitableness-Uncharitableness;   Christ;   Fault-Finding;   Pharisaism;  

Dictionaries:

- American Tract Society Bible Dictionary - Pharisees;   Bridgeway Bible Dictionary - Sabbath;   Baker Evangelical Dictionary of Biblical Theology - Feasts and Festivals of Israel;   Jesus Christ;   Sabbath;   Charles Buck Theological Dictionary - Hutchinsonians;   Fausset Bible Dictionary - Jesus Christ;   Sabbath;   Samuel, the Books of;   Holman Bible Dictionary - Ahimelech;   Harmony of the Gospels;   Matthew, the Gospel of;   Preparation Day;   Hastings' Dictionary of the Bible - Mss;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Discourse;   Dropsy;   Error;   Israel, Israelite;   Law;   Law of God;   Man (2);   Matthew, Gospel According to;   Sabbath ;   Sinners;   Winter ;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Smith Bible Dictionary - Phar'isees,;   Sabbath;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Law in the New Testament;   Sabbath;  

Devotionals:

- Every Day Light - Devotion for November 20;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Behold: Matthew 12:10, Exodus 20:9-11, Exodus 23:12, Exodus 31:15-17, Exodus 35:2, Numbers 15:32-36, Isaiah 58:13, Mark 3:2-5, Luke 6:6-11, Luke 13:10-17, Luke 23:56, John 5:9-11, John 5:16, John 5:17, John 7:21-24, John 9:14-16

Reciprocal: Deuteronomy 23:25 - then thou mayest Luke 6:2 - Why John 5:10 - it is not

Gill's Notes on the Bible

But when the Pharisees saw it,.... Who went along with him, or followed him, being employed to make observation on his words and actions,

they said unto him; Luke says, "unto them", the disciples: it seems, they took notice of this action both to Christ and his disciples, and first spoke of it to the one, and then to the other, or to both together:

behold thy disciples do that which it is not lawful to do upon the sabbath day! they mention it with astonishment, and indignation. What they refer to, is not their walking on the sabbath day: this they might do, according to their canons, provided they did not exceed two thousand cubits, which were a sabbath day's journey f nor was it their passing through the corn fields; though, according to them g,

"it was not lawful for a man to visit his gardens, ושדותיו, "or his fields", on the sabbath day, to see what they want, or how the fruits grow; for such walking is to do his own pleasure.''

But this they knew was not the case of Christ, and his disciples, who were not proprietors of these fields: nor was it merely their plucking the ears of corn, and rubbing and eating them, which were not their own, but another man's; for this, according to the law, in

Deuteronomy 23:25 was lawful to be done: but what offended the Pharisees was, that it was done on a sabbath day, it being, as they interpret it, a servile work, and all one as reaping; though, in the law just mentioned, it is manifestly distinguished from it. Their rule is h

"he that reaps (on the sabbath day) ever so little, is guilty (of stoning), ותולש תולדה קוצר הוא, and "plucking of ears of corn is a derivative of reaping";''

and is all one as its primitive, and punishable with the same kind of death, if done presumptuously: so Philo the Jew observes i, that the rest of the sabbath not only reached to men, bond and free, and to beasts, but even to trees, and plants; and that ου ερνος ου

κλαδον, αλλ' ουδε πεταλον εφειται τεμειν, "it was not lawful to cut a plant, or branch, or so much as a leaf", on a sabbath day: and it may be what might make this offence of the disciples the more heinous was, that they plucked these ears, and ate them, and so broke their fast before morning prayer; for a man might not eat any thing on a sabbath day until morning prayers were ended in the synagogue, nor indeed on any other day; for they used not to eat bread till after they had offered the daily sacrifice, which was about the third hour of the day, or nine o'clock in the morning; nor did they eat till the fourth hour, or ten o'clock k.

f Ib. c. 27. sect. 1. g R. Moses Kotzensis Mitzvot Tora prec. neg. 65. h Maimon. Hilch. Sabbat, c. 8. sect. 3. & 7. 1. i De Vita Mosis, 1. 2. p. 657. k Vid. Targum in Eccl. x. 17. Maimon. Hilch. Tephilla, c. 6. sect. 4.

Barnes' Notes on the Bible

Upon the Sabbath day - The Pharisees, doubtless desirous of finding fault with Christ, said that in plucking the grain on the “Sabbath day” they had violated the commandment. Moses had commanded the Hebrews to abstain from all servile work on the Sabbath, Exodus 20:10; Exodus 35:2-3; Numbers 15:32-36. On any other day this would have been clearly lawful, for it was permitted, Deuteronomy 23:25.

Clarke's Notes on the Bible

Verse Matthew 12:2. Thy disciples do that which is not lawful to do — The Jews were so superstitious, concerning the observance of the Sabbath, that in their wars with Antiochus Epiphanes, and the Romans, they thought it a crime even to attempt to defend themselves on the Sabbath: when their enemies observed this, they deterred their operations to that day. It was through this, that Pompey was enabled to take Jerusalem. Dion. Cass. lib. xxxvi.

Those who know not the spirit and design of the divine law are often superstitious to inhumanity, and indulgent to impiety. An intolerant and censorious spirit in religion is one of the greatest curses a man can well fall under.


 
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