Mateo 12:16

Filipino Cebuano Bible

16 ug iyang gipina-han sila nga dili nila siya ipaila.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 9:30, Matthew 17:9, Mark 7:36, Luke 5:14, Luke 5:15

Reciprocal: Isaiah 42:2 - General Matthew 2:15 - that Matthew 8:4 - See Mark 3:12 - General Mark 5:43 - he charged Mark 8:26 - Neither

Gill's Notes on the Bible

And charged them that they should not make him known. This charge was given, either to the multitude that followed him, and were healed by him, that when they returned to the respective places from whence they came, they would not make it known to his enemies where he was, and what he had done to them; being neither desirous of popular applause and glory, nor willing to provoke them more, nor to fall into their hands as yet; or else, as Mark seems to intimate, to the unclean spirits, that they would not declare who he was, the Son of God, they confessed him to be: and very likely it was given to both, and that they should neither tell where he was, nor who he was; and this charge was a very severe one; for the word signifies a charge with threatenings, should they not observe his orders.

Barnes' Notes on the Bible

This account is found also in Mark 3:6-12.

Matthew 12:14

The Pharisees ... held a council ... - Mark adds that the Herodians also took a part in this plot. They were probably a “political” party attached firmly to Herod Antipas, son of Herod the Great, tetrarch of Galilee. He was the same man who had imprisoned and beheaded John the Baptist, and to whom the Saviour, when arraigned, was sent by Pilate. See the notes at Luke 3:1. He was under Roman authority, and was a strong advocate of Roman power. All the friends of the family of Herod were opposed to Christ, and ever ready to join any plot against his life. They remembered, doubtless, the attempts of Herod the Great against him when he was the babe of Bethlehem, and they were stung with the memory of the escape of Jesus from his bloody hands. The attempt against him now, on the part of the Pharisees, was the effect of “envy.” They hated his popularity, they were losing their influence, and they therefore resolved to take him out of the way.

Matthew 12:15

But when Jesus knew it, he withdrew himself ... - He knew of the plot which they had formed against his life; but his hour was not yet come, and he therefore sought security.

By remaining, his presence would only have provoked them further and endangered his own life. He acted, therefore, the part of prudence and withdrew. Compare the notes at Matthew 10:23.

Mark adds that he withdrew “to the sea;” that is, to the Sea of Galilee. or Tiberias. He states also Matthew 3:7-8 that “a great multitude from Galilee followed him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they heard what great things he did, came unto him.” As some of these places were without the limits of Judea or inhabited by “Gentiles,” this statement of Mark throws light on the passage quoted by Matthew Matthew 12:21, “In his name shall the Gentiles trust.”

Pressed by the crowd Mark 3:9, Jesus went aboard a “small vessel,” or “boat,” called by Mark a “ship.” This he did for the convenience of being separated from them and more easily addressing them. We are to suppose the lake still and calm; the multitudes, most of whom were sick and diseased, on the shore and pressing to the water’s edge; and Jesus thus healing their diseases, and preaching to them the good news of salvation. No scene could be more sublime than this.

Matthew 12:16

And he charged them ... - He was “at this time” desirous of concealment.

He wished to avoid their plots and to save his life.

Matthew 12:17

That it might be fulfilled ... - Matthew here quotes a passage from Isaiah 42:1-4, to show the “reason why he thus retired from his enemies and sought concealment.” The Jews, and the disciples also at first, expected that the Messiah would be a conqueror, and vindicate himself from all his enemies. When they saw him retiring before them, and, instead of subduing them by force, seeking a place of concealment, it was contrary to all their previous notions of the Messiah. Matthew by this quotation shows that “their” conceptions of him had been wrong. Instead of a warrior and an earthly conqueror, he was “predicted” under a totally different character. Instead of shouting for battle, lifting up his voice in the streets, oppressing the feeble - “breaking bruised reeds and quenching smoking flax, as a conqueror” - he would be peaceful, retiring; would strengthen the feeble, and would cherish the faintest desires of holiness. This appears to be the general meaning of this quotation here. Compare the notes at Isaiah 42:1-4.

Matthew 12:18

My servant - That is, the Messiah, the Lord Jesus; called a servant from his taking the “form” of a “servant,” or his being born in a humble condition Philippians 2:7, and from his obeying or “serving” God. See Hebrews 10:9.

Shall show judgment to the Gentiles - The word “judgment” means, in the Hebrew, law, “commands, etc.,” Psalms 19:9; Psalms 119:29-30. It means the “whole system of truth;” the law of God in general; the purpose, plan, or “judgment” of God about human duty and conduct. Here it means, evidently, the system of “gospel truth,” the Christian scheme.

Gentiles - All who were not Jews. This prophecy was fulfilled by the multitudes coming to him from Idumea and beyond Jordan, and from Tyre and Sidon, as recorded by Mark 3:7-8.

Matthew 12:19

He shall not strive ... - He shall not shout as a warrior.

He shall be meek, retiring, and peaceful. Streets were places of concourse. The meaning is, that he should not seek publicity and popularity.

Matthew 12:20

A bruised reed ... - The reed is an emblem of feebleness, as well as of fickleness or want of stability, Matthew 11:7. A bruised, broken reed is an emblem of the poor and oppressed. It means that he would not oppress the feeble and poor, as victorious warriors and conquerors did. It is also an expressive emblem of the soul broken and contrite on account of sin; weeping and mourning for transgression. He will not break it; that is, he will not be severe, unforgiving, and cruel. He will heal it, pardon it, and give it strength.

Smoking flax - This refers to the wick of a lamp when the oil is exhausted - the dying, flickering flame and smoke that hang over it. It is an emblem, also, of feebleness and infirmity. He would not further oppress those who had a little strength; he would not put out hope and life when it seemed to be almost extinct. He would not be like the Pharisees, proud and overbearing, and trampling down the poor. It is expressive, also, of the languishing graces of the people of God. He will not treat them harshly or unkindly, but will cherish the feeble flame, minister the “oil” of grace, and kindle it into a blaze.

Till he send forth judgment unto victory - “Judgment” here means truth - the truth of God, the gospel. It shall be victorious - it shall not be vanquished. Though the Messiah is not “such” a conqueror as the Jews expected, yet he “shall” conquer. Though mild and retiring, yet he will be victorious.

Matthew 12:21

And in his name ... - The Hebrew in Isaiah is, “And the isles shall wait for his law.” The idea is, however, the same.

The “isles” denote the Gentiles, or a part of the Gentiles - those out of Judea. The meaning is, that the gospel should be preached to the Gentiles, and that they should receive it. See the notes at Isaiah 41:1 for an explanation of the word “islands,” as it is used in the Bible.

Clarke's Notes on the Bible

Verse Matthew 12:16. Charged them that they should not make him known — See Matthew 8:4. Jesus Christ, as GOD, could have easily concealed himself, but he chooses to do it as man, and to use no other than human means, as these were quite sufficient for the purpose, to teach us not to neglect them in our necessity. Indeed, he always used his power less on his own account, than on that of men.