Mateo 10:5

Filipino Cebuano Bible

5 Ug kining Napulog-Duha gipalakaw ni Jesus tapus matugon sila niya nga nag-ingon, "Pangadto kamo dili sa agianan sa mga Gentil, ug sumulod kamo dili sa kalungsuran sa mga Samarianhon,

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: Matthew 22:3, Luke 9:2, Luke 10:1, John 20:21

Go: Matthew 4:15, John 7:35, Acts 10:45-48, Acts 11:1-18, Acts 22:21-23, Romans 15:8, Romans 15:9, 1 Thessalonians 2:16

of the Samaritans: 2 Kings 17:24-41, Luke 9:52-54, John 4:5, John 4:9, John 4:20, John 4:22-24, Acts 1:8, Acts 8:1, 5-25

Reciprocal: Judges 6:37 - only Ezekiel 3:4 - General Matthew 7:22 - have we Matthew 15:21 - Tyre Matthew 15:24 - I am not Mark 7:27 - Let Mark 16:15 - Go Luke 24:47 - beginning John 4:4 - General John 12:22 - Andrew and Acts 3:26 - first Acts 8:5 - the city

Gill's Notes on the Bible

These twelve Jesus sent forth,.... And no other but them, under the character of apostles. These had been with him a considerable time, to whom he had been gradually communicating spiritual knowledge; and by the benefit of private conference with him, and the observation they had made upon his doctrine and conduct, were greatly qualified for public usefulness: wherefore he gives them a commission, furnishes them with power and authority; and sends them forth from him by pairs, that they might be assisting to one another, and bear a joint testimony to the Gospel they preached; but before he sent them forth from his presence, he gave them some directions where they should go, and to whom they should minister, and where not:

and he commanded them, as their Lord and Master; he gave them strict orders, which he expected them to comply with, and closely enjoined them, as they must answer it to him again,

saying, go not into the way of the Gentiles; meaning, not the customs' and manners of the Heathens, they were to avoid; but that they were not to steer their course, or take their journey towards them: they were not, as yet, to go among them, and preach the Gospel to them; the calling of the Gentiles was not a matter, as yet, so clearly revealed and known, nor was the time of their calling come: besides it was the will of God, that the Gospel should be first preached to the Jews, to take off all excuse from them, and that their obstinacy and perverseness in rejecting Jesus as the Messiah, might manifestly appear; and since Christ himself was the minister of the circumcision, he would have his apostles, for the present, whilst he was on earth, act agreeably to the character he bore, that there might be an entire harmony in their conduct.

And into any city of the Samaritans enter ye not: the word "any" is supplied, and that very rightly; for, not the city of Samaria, the metropolis of that country, as the Arabic version reads it, is only meant, but any, and every city of the Samaritans: not that it was strictly unlawful and criminal to go thither; for he himself went into one of their cities, and so did his apostles, John 4:4 Luke 9:52 and after his death preached the Gospel there; but he judged it not proper and expedient at this time, and as yet, to do it; that is, not before their preaching it to the Jews; for there was a very great hatred subsisting between the Jews, and the Samaritans, insomuch that they had no conversation with each other in things civil or religious. The Samaritans, though they boasted of their descent from Jacob, were a mongrel sort of people, partly Jews, and partly Gentiles, a mixture of both; and therefore are distinguished from both and though they had, and held the law, and five books of Moses, yet corrupted them in many places, to serve their purpose, and countenance their religion, particularly their worshipping at Mount Gerizim; on which account they were looked upon by the Jews as apostates, idolaters, and even as Heathens f, and are therefore here joined with them; and to shun giving offence to the Jews, seems to be the reason of this prohibition; see Gill "Joh 4:20".

f T. Hieros. Shekelim, fol. 46. 2. Bartenora in Misn. Taharot, c. 5. sect. 8.

Barnes' Notes on the Bible

Into the way of the Gentiles - That is, among the Gentiles, or nowhere but among the Jews. The full time for preaching the gospel to the Gentiles was not come. It was proper that it should be first preached to the Jews, the ancient covenant people of God, and the people among whom the Messiah was born. Afterward he gave them a charge to go into all the world, Matthew 28:19.

And into any city of the Samaritans enter ye not - The Samaritans occupied the country formerly belonging to the tribe of Ephraim and the half-tribe of Manasseh. This region was situated between Jerusalem and Galilee; so that in passing from the one to the other, it was a direct course to pass through Samaria. The capital of the country was Samaria, formerly a large and splendid city. It was situated about 15 miles to the northwest of the city of Shechem or Sychar (see the notes at John 4:5), and about 40 miles to the north of Jerusalem. For a description of this city, see the notes at Isaiah 28:1. Sychar or Shechem was also a city within the limits of Samaria.

This people was formerly composed of a few of the ten tribes and a mixture of foreigners. When the ten tribes were carried away into captivity to Babylon, the King of Assyria sent people from Cutha, Ava, Hamath, and Sepharvaim to inhabit their country, 2 Kings 17:24; Ezra 4:2-11. These people at first worshipped the idols of their own nations; but, being troubled with lions, which had increased greatly while the country remained uninhabited, they supposed it was because they had not honored the God of the country. A Jewish priest was therefore sent to them from Babylon to instruct them in the Jewish religion. They were instructed partially from the books of Moses, but still retained many of their old rites and idolatrous customs, and embraced a religion made up of Judaism and idolatry, 2 Kings 17:26-28.

The grounds of difference between the two nations were the following:

1. The Jews, after their return from Babylon, set about rebuilding their temple. The Samaritans offered to aid them. The Jews, however, perceiving that it was not from a love of true religion, but that they might obtain a part of the favors granted to the Jews by Cyrus, rejected their offer. The consequence was, that a stare of long and bitter animosity arose between them and the Jews.

2. While Nehemiah was engaged in building the walls of Jerusalem, the Samaritans used every art to thwart him in his undertaking, Nehemiah 6:1-14.

3. The Samaritans at length obtained leave of the Persian monarch to build a temple for themselves. This was erected on “Mount Gerizim,” and they strenuously contended that that was the place designated by Moses as the place where the nation should worship. Sanballat, the leader of the Samaritans, constituted his son-in-law, Manasses, high priest. The religion of the Samaritans thus became perpetuated, and an irreconcilable hatred arose between them and the Jews. See the notes at John 4:20.

4. Afterward Samaria became a place of resort for all the outlaws of Judea. They received willingly all the Jewish criminals and refugees from justice. The violators of the Jewish laws, and those who had been excommunicated, betook themselves for safety to Samaria, and greatly increased their numbers and the hatred which subsisted between the two nations.

5. The Samaritans received only the five books of Moses, and rejected the writings of the prophets and all the Jewish traditions. From these causes arose an irreconcilable difference between them, so that the Jews regarded them as the worst of the human race John 8:48, and had no dealings with them, John 4:9.

Our Saviour, however, preached the gospel to them afterward John 4:6-26, and the apostles imitated his example, Acts 8:25. The gospel was, however, first preached to the Jews.

Clarke's Notes on the Bible

Verse Matthew 10:5. These twelve Jesus sent forth, and commanded — To be properly qualified for a minister of Christ, a man must be,

1. filled with the spirit of holiness;

2. called to this particular work;

3. instructed in its nature, c. and,

4. commissioned to go forth, and testify the Gospel of the grace of God.

These are four different gifts which a man must receive from God by Christ Jesus. To these let him add all the human qualifications he can possibly attain; as in his arduous work he will require every gift and every grace.

Go not into the way of the Gentiles — Our Lord only intended that the first offers of salvation should be made to the Jewish people; and that the heathen should not be noticed in this first mission, that no stumbling-block might be cast in the way of the Jews.

Into any city of the Samaritans enter ye not — The Samaritans had afterwards the Gospel preached to them by Christ himself, John 4:4, c., for the reason assigned above. Such as God seems at first to pass by are often those for whom he has designed his greatest benefits, (witness the Samaritans, and the Gentiles in general,) but he has his own proper time to discover and reveal them.

The history of the Samaritans is sufficiently known from the Old Testament. Properly speaking, the inhabitants of the city of Samaria should be termed Samaritans but this epithet belongs chiefly to the people sent into that part of the promised land by Salmanezer, king of Assyria, in the year of the world 3283, when he carried the Israelites that dwelt there captives beyond the Euphrates, and sent a mixed people, principally Cuthites, to dwell in their place. These were altogether heathens at first; but they afterwards incorporated the worship of the true God with that of their idols. See the whole account, 2 Kings 17:5, c. From this time they feared Jehovah, and served other gods till after the Babylonish captivity. From Alexander the Great, Sanballat, their governor, obtained permission to build a temple upon Mount Gerizim, which the Jews conceiving to be in opposition to their temple at Jerusalem, hated them with a perfect hatred, and would have no fellowship with them. The Samaritans acknowledge the Divine authority of the law of Moses, and carefully preserve it in their own characters, which are probably the genuine ancient Hebrew the character which is now called Hebrew being that of the Chaldeans. The Samaritan Pentateuch is printed in the London Polyglott, and is an undeniable record. A poor remnant of this people is found still at Naplouse, the ancient Shechem; but they exist in a state of very great poverty and distress, and probably will soon become extinct.