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Filipino Cebuano Bible

Marcos 16:9

9 Ug sa pagkabanhaw niya sa kaadlawon sa nahaunang adlaw sa semana, siya mitungha pag-una kang Maria Magdalena, ang iyang gipagulaan ug pito ka mga yawa.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Demons;   Jesus, the Christ;   Mary;   Women;   Thompson Chain Reference - Appears, Christ;   Christ;   Day;   Dead, the;   Demons;   Evil;   First Day of the Week;   Lord's;   Many Evil Spirits;   Mary;   Mortality-Immortality;   Notable Women;   Resurrection;   Sabbath;   Satan-Evil Spirits;   Seven;   Spirits, Evil;   Women;   The Topic Concordance - Evangelism;   Resurrection;   Sending and Those Sent;   Torrey's Topical Textbook - Resurrection of Christ, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Mary;   Charles Buck Theological Dictionary - Call, Calling;   Easton Bible Dictionary - Resurrection of Christ;   Fausset Bible Dictionary - Mark, the Gospel According to;   Mary Magdalene;   Number;   Tongues, Gift of;   Holman Bible Dictionary - Mark, the Gospel of;   Mary;   Hastings' Dictionary of the Bible - Ascension;   Chronology of the New Testament;   Gospels;   Jesus Christ;   Mark, Gospel According to;   Mary;   Mss;   Possession;   Sacraments;   Unwritten Sayings;   Hastings' Dictionary of the New Testament - Aristion (Aristo);   Commission;   Lord's Day;   Lunatic;   Manuscripts;   Missions;   Numbers (2);   The Hawker's Poor Man's Concordance And Dictionary - Hannah;   Mary magdalene;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Mary;   Smith Bible Dictionary - New Testament;   Watson's Biblical & Theological Dictionary - Lunatics;   Weeks;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Apocryphal Acts;   Armenian Versions of the Bible;   Baptism (Lutheran Doctrine);   Criticism of the Bible;   First;   Mark, the Gospel According to;   Number;   Sacraments;   Woman;  

Devotionals:

- Every Day Light - Devotion for October 12;  

Bible Verse Review
  from Treasury of Scripure Knowledge

the first: John 20:19, Acts 20:7, 1 Corinthians 16:2, Revelation 1:10

he appeared: Mark 15:40, Mark 15:47, Luke 24:10, John 20:14-18

out: Luke 8:2

Reciprocal: 2 Kings 5:4 - and told his lord Psalms 68:18 - ascended Matthew 12:45 - seven Matthew 27:56 - Mary Magdalene Matthew 28:9 - as Luke 8:30 - many Luke 24:22 - General John 19:25 - and Mary

Gill's Notes on the Bible

Now when [Jesus] was risen early the first [day] of the week,.... Though the word "Jesus" is not in the text, it is rightly supplied; for of the rising of no other, can the words be understood; and so the Persic version supplies "Messiah", or "Christ"; that Jesus rose from the dead on the first day of the week, agrees with the accounts of all the evangelists, and is here expressly affirmed; the phrase, "the first day of the week", is so indeed placed, as that it may be thought to connected with the following words; as it is by some; fancying there would otherwise be a disagreement with Matthew 28:1, whereas there is none;

Matthew 28:1- : though it is true also, that he did appear on that day to Mary Magdalene, it being the same day he rose from the dead. But the true reading and pointing are as here placed; and the phrase belongs to, and points out the day of Christ's rising from the dead; and which ambiguity is removed in the Syriac version, which renders it, "now early on the first day of the week he rose"; and so the Persic version, "the Messiah", or "Christ, therefore on the morning of the, first day, rose from the dead": and that he rose early on that day, is clear from the women, who set out at the end of the sabbath, when that was past and over; and got to the sepulchre by the time the day dawned; and one of them, while it was dark, and all of them by break of day, at least by sunrising, and he was then risen:

he appeared first to Mary Magdalene; in the habit of a gardener, for whom she took him at first; and this was at the sepulchre, where she staid after the disciples were gone. That she was the very first person that Christ showed himself to, after his resurrection, may be concluded from hence, and from the account the Evangelist John has given, John 20:14, nor is there any reason to think, that before this, he appeared to his mother, of which the evangelists are entirely silent. This was a very great favour, and an high honour that was bestowed upon her; and who had received large favours from him before:

out of whom he had cast seven devils, see Luke 8:2. And if she had been a very wicked person, as she is commonly thought to be, and very likely she had been, since Satan had such a power over her, as to lodge seven devils in her, it is an instance of abounding grace, that Christ should heap up favours on such an one; and she should be the first that he should appear to and converse with after his resurrection.

Clarke's Notes on the Bible

Verse Mark 16:9. Now when Jesus was risen, c.] This, to the conclusion of the Gospel, is wanting in the famous Codex Vaticanus, and has anciently been wanting in many others. See Wetstein and Griesbach. In the margin of the later Syriac version, there is a remarkable addition after this verse it is as follows: - And they declared briefly all that was commanded, to them that were with Peter. Afterward Jesus himself published by them, from east to west, the holy and incorruptible preaching of eternal salvation. Amen.

Mary Magdalene — It seems likely that, after this woman had carried the news of Christ's resurrection to the disciples, she returned alone to the tomb; and that it was then that Christ appeared to her, John 20:1-12; and a little after he appeared to all the women together, Matthew 28:9; Luke 24:16.


 
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