Marcos 16:15

Filipino Cebuano Bible

15 Ug siya miingon kanila, "Panglakaw kamo sa tibuok kalibutan ug iwali ninyo ang Maayong Balita ngadto sa tibuok nga kabuhatan.

Bible Verse Review
  from Treasury of Scripure Knowledge

Go: Matthew 10:5, Matthew 10:6, Matthew 28:19, Luke 14:21-23, Luke 24:47, Luke 24:48, John 15:16, John 20:21, 1 John 4:14

into: Mark 13:10, Psalms 22:27, Psalms 67:1, Psalms 67:2, Psalms 96:3, Psalms 98:3, Isaiah 42:10-12, Isaiah 45:22, Isaiah 49:6, Isaiah 52:10, Isaiah 60:1-3, Luke 2:10, Luke 2:11, Luke 2:31, Luke 2:32, Acts 1:8, Romans 10:18, Romans 16:26, Ephesians 2:17, Colossians 1:6, Colossians 1:23, Revelation 14:6

Reciprocal: Numbers 29:1 - blowing 1 Kings 7:25 - General 2 Chronicles 4:4 - three Psalms 40:9 - preached Psalms 72:16 - There Psalms 96:2 - show Psalms 98:2 - made Proverbs 8:1 - General Proverbs 15:7 - lips Isaiah 25:6 - all people Isaiah 34:1 - Come Isaiah 51:5 - my salvation Isaiah 52:7 - publisheth Isaiah 57:19 - Peace Isaiah 62:11 - the Lord Isaiah 66:19 - I will send Jeremiah 1:7 - for thou shalt Micah 4:2 - for Zechariah 9:13 - against Matthew 9:37 - The harvest Matthew 13:38 - field Matthew 22:9 - General Matthew 24:14 - shall be Matthew 24:31 - he Matthew 26:13 - Wheresoever Mark 14:9 - Wheresoever Luke 3:6 - General Luke 9:2 - General Luke 10:2 - the Lord Luke 14:16 - bade Acts 1:2 - given Acts 4:12 - is there Acts 8:12 - they believed Acts 10:20 - and get Acts 10:42 - he commanded Acts 13:47 - so Acts 16:13 - spake Acts 16:32 - they Acts 17:17 - daily Acts 18:8 - hearing Romans 1:1 - the gospel Romans 3:29 - General Romans 8:22 - the Romans 10:8 - the word of faith Romans 10:14 - and how shall 1 Corinthians 15:3 - I delivered 2 Corinthians 5:18 - hath given Galatians 3:27 - as many Ephesians 1:13 - the gospel Ephesians 3:9 - to 1 Timothy 2:4 - and Titus 1:3 - manifested Titus 2:11 - hath appeared Hebrews 2:3 - and was 1 Peter 1:12 - that have Revelation 5:9 - out

Gill's Notes on the Bible

And he said unto them,.... Not at the same time, and place, as before; not on the first day of the week, on which he rose from the dead, but forty days after, just upon his ascension to heaven; see Mark 16:19; nor at Jerusalem, but in Galilee, where be appointed to meet his disciples, and did, when he gave them the following commission; see Matthew 28:16.

go ye into all the world: not only into Judea, and through all the cities of it, where they had been before confined; nor only into the Roman empire, which is sometimes so called, because great part of the world was under that government; but into every known and habitable part of the whole universe, to all the nations of the world under heaven: and it is to be observed, that this command is not enjoined on every apostle separately, as if each of them was to go into all the world, and travel over every part; but that one was to go one way, and another another way; every one had his line, or that part of the world marked out for him, whither he was to steer his course, and where he was to fulfil and finish his ministry: and besides, this commission not only included the Apostles, but reaches to all the ministers of the Gospel in succeeding ages, to the end of the world; and since this, one part of the world, which was not known, is now discovered; and the order includes that, as well as the then known parts of the world, and the Gospel accordingly has been sent into it.

And preach the Gospel to every creature; not to inanimate and irrational creatures, as stocks and stones, the beasts of the field, c. nor to all rational creatures, as angels, good or bad the former need not the preaching of the Gospel, and the latter are denied the blessing; but men, the offspring of fallen Adam, the objects of God's good will: these are styled "the creatures", because the chief of God's creation on earth; and are often in the Jewish writings so called; take an instance or two:

"R. Chuninn ben Dousa r used to say, all in whom, הבריות, "the creatures" (i.e. men) have delight, God has delight; and in whomsoever "the creatures" (or men) have no, delight, God has no delight.''

One of the seven qualifications of a member of the sanhedrim is,

אהבת הבריות, "love of the creatures" s, or love of men: so it is said t, that

"the holy blessed God, sits in the height of the world, and gives a portion of food, לכל בריה, "to every creature",''

that is, to every man: and particularly the Gentiles, as distinguished from the Jews, are often intended by this phrase: thus

"says u R. Judah, perhaps, הבריות, "the creatures", (i.e. the Gentiles,) knew the love with which the holy blessed God Ioved Israel, and roared like lions to pursue after them.''

It is elsewhere w said,

"all the prayers, של בריות, "of the creatures" (the Heathens) are only concerning the earth; Lord, let the earth bring forth! Lord, let the earth be fruitful! All the prayers of the Israelites, are only for the house of the Lord; Lord, let the house of the sanctuary be built, c.''

And in this sense is the phrase used, in Romans 8:22 2 Peter 3:4. Now to these, Christ would have the Gospel preached, as well as to the Jews even to all, without any distinction of people, Jews and Gentiles, Barbarians, Scythians, bond and free, male and female, rich and poor, greater or lesser sinners, even to all mankind; than which, nothing was more provoking to the Jews; who would, if they could, have revoked and made null this commission of Christ; see 1 Thessalonians 2:16. It was the Gospel he would have preached to them, the word of peace and reconciliation, by his atoning sacrifice; the doctrine of free and full pardon by his blood; and of justification by his righteousness; and of complete salvation by him: even every doctrine relating to his person, as God and man; to every office of his, as prophet, priest, and king; to his incarnation, sufferings, and death, his resurrection, ascension, session at the right hand of God, and intercession for his people, and second coming to judgment; with every doctrine relating to the grace of God, of the Father in election, and the covenant of peace, of the Son in redemption, and of the Spirit in regeneration and sanctification: all which he would have published and declared in the most free, plain, and open manner, with all boldness, faithfulness, and constancy. A compendium and summary of which, is given in the next words.

r Pirke Abot, c. 3. sect. 10. s Maimon. Hilch. Sandedfin, c. 2. sect. 7. t T. Bab. Pesachim, fol. 118. 1. Vid. T. Bab. Yoma, fol. 86. 1. u Zohar in Exod. fol. 2, 3. w Bereshit Rabba, sect. 13. fol. 11. 3. Vid. T. Bab. Chagiga, fol. 12. 2.

Barnes' Notes on the Bible

Into all the world - To the Gentiles as well as the Jews. It was contrary to the opinions of the Jews that the Gentiles should be admitted to the privileges of the Messiah’s kingdom, or that the partition wall between them should be broken down. See Acts 22:21-22. It was long before the disciples could be trained to the belief that the gospel was to be preached to all men; and it was only by special revelation, even after this command, that Peter preached to the Gentile centurion, Acts 10:0; Jesus has graciously ordered that the preaching of the gospel shall be stopped by no barriers. Wherever there is man, there it is to be proclaimed. To every sinner he offers life, and all the world is included in the message of mercy, and every child of Adam is offered eternal salvation.

Preach - Proclaim; make known; offer. To do this to every creature is to offer pardon and eternal life to him on the terms of the plan of mercy - through repentance, and faith in the Lord Jesus.

The gospel - The good news. The tidings of salvation. The assurance that the Messiah has come, and that sin may be forgiven and the soul saved.

To every creature - That is, to every human being. Man has no right to limit this offer to any class of men. God commands his servants to offer the salvation to “all men.” If they reject, it is at their peril. God is not to blame if they do not choose to be saved. His mercy is manifest; his grace is boundless in offering life to a creature so guilty as man.

Clarke's Notes on the Bible

Verse Mark 16:15. Go ye into all the world — Matthew 28:19.

And preach the Gospel to every creature. — Proclaim the glad tidings - of Christ crucified; and raised from the dead - to all the creation, πασῃ τῃ κτισει - to the Gentile worid; for in this sense בריות berioth, is often understood among the rabbins; because HE, through the grace of God, hath tasted death for EVERY man, Hebrews 2:9. And on the rejection of the Gospel by the Jews, it was sent to the whole Gentile world.