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Filipino Cebuano Bible

Marcos 15:43

43 si Jose nga taga-Arimatea, usa ka talahurong sakop sa Sanhedrin, nga nagpaabut usab sa gingharian sa Dios, nangahas sa pag-adto kang Pilato sa pagpangayo sa lawas ni Jesus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Arimathea;   Counsellor;   Courage;   Decision;   Jesus, the Christ;   Joseph;   Pilate, Pontius;   Waiting;   Thompson Chain Reference - Boldness;   Hope;   Messianic Hope;   Torrey's Topical Textbook - Boldness, Holy;   Waiting upon God;  

Dictionaries:

- American Tract Society Bible Dictionary - Joseph;   Bridgeway Bible Dictionary - Courage;   Joseph of arimathea;   Baker Evangelical Dictionary of Biblical Theology - Burial;   Easton Bible Dictionary - Counsellor;   Fausset Bible Dictionary - Arimathea;   Joseph;   Passover;   Holman Bible Dictionary - Body;   Future Hope;   Joseph;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - Arimathaea;   Counsellor;   Joseph;   Mss;   Sanhedrin;   Hastings' Dictionary of the New Testament - Arimathaea ;   Golgotha ;   Joseph (2);   Mark, Gospel According to;   Passion Week;   Pilate;   Preparation ;   Sanhedrin;   Sanhedrin (2);   Surname;   Waiting;   Morrish Bible Dictionary - Arimathaea ;   Counsellor;   Joseph ;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Arimathaea;   Council;   Essenes, the;   Honorable;   Joseph of Arimathaea;   Sanhedrin;   Wait;   The Jewish Encyclopedia - Christianity in Its Relation to Judaism;  

Bible Verse Review
  from Treasury of Scripure Knowledge

an: Mark 10:23-27

which: Luke 2:25, Luke 2:38, Luke 23:51

and went: Mark 14:54, Mark 14:66-72, Matthew 19:30, Matthew 20:16, Acts 4:8-13, Philippians 1:14

Reciprocal: Genesis 49:18 - General Isaiah 53:9 - made Matthew 27:57 - there 1 Corinthians 15:4 - that

Gill's Notes on the Bible

Joseph of Arimathea, an honourable counsellor,.... A man of a good aspect, well dressed, and that behaved well and honourably in his office, as a counsellor: he seems to have been a priest, and one of the bench of priests that sat in the high priest's chamber, which is called, לשכת בלווטי, "the chamber of the counsellors" d; with whom he advised there, in matters of moment:

which also waited for the kingdom of God; for the coming and kingdom of the Messiah, for the Gospel dispensation, the world to come, the Jews were so much in expectation of.

Came and went in boldly unto Pilate; not now ashamed of Christ, or afraid openly to appear in his cause, and declare himself a lover of him, a believer in him, and a disciple of his, though he formerly was:

and craved the body of Jesus; desired leave to take it down from the cross, and bury it; :-.

d T. Bab. Yoma, fol. 3. 2. & Hieros. Yoma, fol. 38. 3.

Barnes' Notes on the Bible

Joseph, an honorable counselor - A distinguished man, who probably held a high office among the Jews, as one of their great council, or a Jewish senator. The word “honorable,” here, is not a mere title of “office,” but is given in reference to his personal character, as being a man of integrity and blameless life.

Waited for the kingdom of God - Waited for, or expected, the coming of the Messiah. But this expression means more than an “indefinite” expectation that the Messiah “would” come, for all the Jews expected that. It implies that he believed “Jesus” to be the Messiah, and that he had “waited” for Him to build up the kingdom of God; and this agrees with what John says John 19:38, that he was a disciple of Jesus, but secretly, for fear of the Jews. He had retained his “secret” belief, in the hope that Jesus would be proclaimed and treated as the Messiah, and then he probably proposed openly to acknowledge his attachment to him. But God called him to a public profession of attachment in a different manner, and gave this distinguished man grace to evince it. So men often delay a profession of attachment to Christ. They cherish a secret love, they indulge a hope in the mercy of God, but they conceal it for fear of man; whereas God requires that the attachment should be made known. “Whosoever is ashamed of me,” said the Saviour, “and of my words, of him also shall the Son of man be ashamed when he cometh in the glory of his Father and with the holy angels,” Mark 8:38. Those who love the Saviour have no right to hide their light under a bushel. As soon as they have evidence satisfactory to their own mind that they are Christians, or have a “prevalent” belief, after faithful examination, that they truly love God, and that they depend on the Lord Jesus for salvation, so soon are they bound to profess Christ before men. This is the command of God, and this is the way of peace. None have the prospect of “comfort” in religion who do not have respect to all of the commandments of God.

Went in boldly unto Pilate - God had raised up this distinguished counselor and secret disciple for a special and most important occasion. The disciples of Jesus had fled, and if they had not, they had no influence with Pilate. Unless there had been a special application to Pilate in behalf of Jesus, his body would have been buried “that night” in the same grave with the malefactors, for it was a law of the Jews that the body of an executed man should not remain on the cross on the Sabbath. At this critical juncture God called forward this secret disciple - this friend of Jesus, though unknown as such to the world - and gave him confidence. He dared to express sympathy for the Saviour; he went in boldly and begged the body of Jesus. It needed no small measure of courage to do this. Jesus had just been condemned, mocked, spit on, crucified - the death of a slave or of the most guilty wretch. To avow attachment for him now was proof of sincere affection; and the Holy Spirit has thought this worthy of special notice, and has set down this bold attachment of a senator for Jesus for our imitation.

Craved the body - Begged, or asked.

Clarke's Notes on the Bible

Verse Mark 15:43. Went in boldly unto Pilate — He who was a coward before now acts a more open, fearless part, than any of the disciples of our Lord! This the Holy Spirit has thought worthy of especial notice. It needed no small measure of courage to declare now for Jesus, who had been a few hours ago condemned as a blasphemer by the Jews, and as a seditious person by the Romans; and this was the more remarkable in Joseph, because hitherto, for fear of the Jews, he had been only a secret disciple of our Lord. See John 19:38.

The apostle says, We have BOLDNESS to enter into the holiest through his blood. Strange as it may appear, the death of Jesus is the grand cause of confidence and courage to a believing soul.


 
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