Lectionary Calendar
Wednesday, October 23rd, 2024
the Week of Proper 24 / Ordinary 29
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Filipino Cebuano Bible

Marcos 14:55

55 Ug unya ang mga sacerdote nga punoan ug ang tibuok Sanhedrin nangitag ikabutangbutang batok kang Jesus aron ilang ikapapatay siya; apan wala silay hingkaplagan;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Accusation, False;   Court;   False Teachers;   Government;   Jesus, the Christ;   Priest;   Prisoners;  

Dictionaries:

- American Tract Society Bible Dictionary - Caiaphas;   Sanhedrin;   Bridgeway Bible Dictionary - Judge;   Witness;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Murder;   Worship;   Fausset Bible Dictionary - Philip the Evangelist;   Holman Bible Dictionary - Mark, the Gospel of;   Sanhedrin;   Hastings' Dictionary of the Bible - Caiaphas;   John, Gospel of;   Mss;   Hastings' Dictionary of the New Testament - Attributes of Christ;   Caiaphas (2);   Endurance;   False Witness;   Mental Characteristics;   Passion Week;   Peter;   Sanhedrin (2);   Trial of Jesus;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;   Watson's Biblical & Theological Dictionary - Sanhedrim;  

Encyclopedias:

- International Standard Bible Encyclopedia - Sanhedrin;  

Bible Verse Review
  from Treasury of Scripure Knowledge

sought: 1 Kings 21:10, 1 Kings 21:13, Psalms 27:12, Psalms 35:11, Matthew 26:59, Matthew 26:60, Acts 6:11-13, Acts 24:1-13

and found: Daniel 6:4, 1 Peter 3:16-18

Reciprocal: Deuteronomy 19:16 - a false witness Matthew 5:22 - the council Matthew 27:22 - What Luke 22:63 - the men Luke 23:2 - forbidding John 18:21 - ask James 3:6 - a world

Gill's Notes on the Bible

And the chief priests, and all the council,.... Especially the former, who were of all most busy and active in this matter:

sought for witness against Jesus to put him to death; on which they were determined, right or wrong; in this they went contrary to one of their own canons, which runs thus k:

"in pecuniary causes, they begin either for absolution, or condemnation; but in capital causes, they begin for absolution, and do not begin for condemnation.''

That is, they begun with such evidences as tended to acquit a man, and not with such as served to condemn him; whereas this court was only seeking for such evidence to begin with, that they might condemn Jesus to death:

and found none; that would answer their purpose;

:-.

k Misn. Sanhedrin, c. 4. sect. 1.

Barnes' Notes on the Bible

See this fully explained in the notes at Matthew 26:57-75.


 
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