Lectionary Calendar
Wednesday, October 23rd, 2024
the Week of Proper 24 / Ordinary 29
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

Filipino Cebuano Bible

Marcos 14:51

51 Ug diha hinooy usa ka batan-ong lalaki nga kaniya misunod, nga nagsapot lamang ug usa ka habol nga iyang gikalupo sa iyang lawas nga hubo; ug kini siya ilang gidakop;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Jesus, the Christ;   Prisoners;   Thompson Chain Reference - Cloth;   Torrey's Topical Textbook - Hyke or Upper Garment;  

Dictionaries:

- Bridgeway Bible Dictionary - Mark;   Easton Bible Dictionary - Dress;   Linen;   Mark;   Fausset Bible Dictionary - Dress;   Lazarus;   Mark, the Gospel According to;   Holman Bible Dictionary - Gethsemane;   Mark, the Gospel of;   Shroud;   Hastings' Dictionary of the Bible - John, Gospel of;   Linen;   Mark (John);   Mark, Gospel According to;   Messiah;   Mss;   Hastings' Dictionary of the New Testament - Arrest ;   Dress (2);   Following;   Gethsemane ;   Linen (2);   Mark;   Mark (John);   Mark, Gospel According to;   Mount of Olives ;   Nakedness ;   Passion Week;   Peter;   Young Man;   1910 New Catholic Dictionary - mark, saint evangelist;   The Hawker's Poor Man's Concordance And Dictionary - Chamber;   Passover;   People's Dictionary of the Bible - Garments;   Smith Bible Dictionary - Dress;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fine;   Linen;   Mark, the Gospel According to;   Naked;   Oded;   Young Men;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 39:12 - and he left Judges 14:12 - sheets

Gill's Notes on the Bible

And there followed him a certain young man,.... Some think this was John, the beloved disciple, and the youngest of the disciples; others, that it was James, the brother of our Lord; but he does not seem to be any of the disciples of Christ, since he is manifestly distinguished from them, who all forsook him and fled: some have thought, that he was a young man of the house, where Christ and his disciples ate their passover; who had followed him to the garden, and still followed him, to see what would be the issue of things: but it seems most likely, that he was one that lived in an house in Gethsemane, or in or near the garden; who being awaked out of sleep with the noise of a band of soldiers, and others with them, leaped out of bed, and ran out in his shirt, and followed after them, to know what was the matter:

having a linen cloth cast about his naked body; which was either his shirt in which he lay, or one of the sheets, which he took and wrapped himself in, not staying to put on his clothes: though the word "Sindon", is used both by the Targumists d and Talmudists e for a linen garment; and sometimes even for the outer garment, to which the fringes were fastened f; and he might take up this in haste, and slip it on, without putting on any inner garment: the word "body", is not in the text, and the phrase επι γυμνου, may be rendered, "upon his nakedness"; and answers to ערות, in Genesis 9:23 and Leviticus 20:11, and the meaning be, he had only a piece of linen wrapped about his middle, to cover his nakedness; and in this garb ran out, to see what was doing:

and the young men laid hold on him. The Roman soldiers, who were commonly so called: so David's soldiers are called "young men", that were with him, 1 Samuel 21:4; these attempted to lay hold on this young man, taking him to be a disciple of Christ, or one at least affected to him, and did take hold of his linen cloth. The Vulgate Latin, Syriac, Arabic, and Persic versions, leave out the words, "the young men". The design of Mark in relating this incident, is to show the rage and fury of these men; who were for sparing none that appeared to be or were thought to be the followers of Christ; so that the preservation of the disciples was entirely owing to the wonderful power of Christ.

d Targum in Psal civ. 2. & Lam ii. 20. e T. Bab. Menachot, fol. 41. 1. f Ib. fol 40. 1.

Barnes' Notes on the Bible

See the notes at Matthew 26:47-57.

Mark 14:45

Master, Master - As if expressing great joy that he had found him again.

Mark 14:51

A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It is probable that be was roused from sleep by the noise made by the rabble, and came to render any aid in his power in quelling the disturbance. It is not known why this circumstance is recorded by Mark. It is omitted by all the other evangelists. It may have been recorded to show that the conspirators had instructions to take the “apostles” as well as Jesus, and supposing him to be one of them, they laid hold of him to take him before the high priest; or it “may” have been recorded in order to place his conduct in strong and honorable contrast with the timidity and fear of the disciples, who had all fled. Compare the notes at Matthew 26:56.

A linen cloth cast about his naked body - He was roused from sleep, and probably threw around him, in his haste, what was most convenient. It was common to sleep in linen bed-clothes, and he seized a part of the clothes and hastily threw it round him.

The young men - The Roman soldiers. They were called “young men” because they were made up chiefly of youth. This was a Jewish mode of speaking. See Genesis 14:24; 2 Samuel 2:14; Isaiah 13:18.

Laid hold on him - Supposing him to be one of the apostles.

Clarke's Notes on the Bible

Verse 51. A certain young man — Probably raised from his sleep by the noise which the rabble made who came to apprehend Jesus, having wrapped the sheet or some of the bed-clothing about him, became thereby the more conspicuous: on his appearing, he was seized; but as they had no way of holding him, but only by the cloth which was wrapped round him, he disengaged himself from that, and so escaped out of their hands. This circumstance is not related by any other of the evangelists.


 
adsfree-icon
Ads FreeProfile