Marcos 14:36

Filipino Cebuano Bible

36 Ug siya miingon, "Abba, Amahan, ang tanang mga butang mahimo mo; kuhaa kanako kining kopa; apan dili sumala sa akong pagbuot, kondili sa imo."

Bible Verse Review
  from Treasury of Scripure Knowledge

Abba: Matthew 6:9, Romans 8:15, Romans 8:16, Galatians 4:6

all: Mark 10:27, Genesis 18:14, Jeremiah 32:27, 2 Timothy 2:13, Titus 1:2, Hebrews 5:7, Hebrews 6:18

take: Luke 22:41, Luke 22:42

nevertheless: Psalms 40:8, John 4:34, John 5:30, John 6:38, John 6:39, John 12:27, John 18:11, Philippians 2:8, Hebrews 5:7, Hebrews 5:8

Reciprocal: Job 42:2 - thou Psalms 18:6 - distress Matthew 20:22 - the cup Matthew 26:39 - and prayed Mark 10:38 - drink of the Mark 10:39 - Ye Mark 14:32 - while John 12:28 - Father Hebrews 12:2 - endured

Gill's Notes on the Bible

And he said, Abba, Father,.... In the original text, the former of these is a Syriac word, and the latter a Greek one, explanative of the former, as in Romans 8:15 and Galatians 4:6 or the repetition is made, to express the vehemency of his affection, and his strong confidence in God, as his Father, amidst his distress, as the Syriac version renders it, אבא אבי, "Abba, my Father": or "my Father, my Father"; and so the Ethiopic version:

all things are possible unto thee; so Philo the Jew b, taking notice of Isaac's question about the burnt offering, and Abraham's answer to it, represents the latter as adding, in confirmation of it,

"all things are possible to God, and which are both difficult and impossible to be done by men;''

suggesting, that God could easily provide a lamb for a sacrifice; and Christ here intimates, that every thing consistent with his perfections, counsels, and covenant, were possible to be done by him; and how far what he prays for, was agreeable to these, he submits to him, and to his sovereign will:

take away this cup from me; nevertheless, not what I will, but what thou wilt: Galatians 4:6- :.

b De Abrahamo, p. 374.

Barnes' Notes on the Bible

See the notes at Matthew 26:36-46.

Mark 14:36

Ἀββα Abba This word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.

Mark 14:40

Neither wist they ... - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.

Mark 14:41

It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, “all is over” - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.

Clarke's Notes on the Bible

Verse 36. Abba, Father — This Syriac word, which intimates filial affection and respect, and parental tenderness, seems to have been used by our blessed Lord merely considered as man, to show his complete submission to his Father's will, and the tender affection which he was conscious his Father had for him, [Syriac] Abba, Syriac, is here joined to οπατηρ, Greek, both signifying father; so St. Paul, Romans 8:15; Galatians 4:6. The reason is, that from the time in which the Jews became conversant with the Greek language, by means of the Septuagint version and their commerce with the Roman and Greek provinces, they often intermingled Greek and Roman words with their own language. There is the fullest evidence of this fact in the earliest writings of the Jews; and they often add a word of the same meaning in Greek to their own term; such as מרי קירי, Mori, κυριε my Lord, Lord; פילי שער, pili, πυλη, shuar, gate, gate: and above, אבא, πατηρ, father, father: see several examples in Schoettgen. The words אבי and אבא appear to have been differently used among the Hebrews; the first Abbi, was a term of civil respect; the second, Abba, a term of filial affection. Hence, Abba, Abbi, as in the Syriac version in this place, may be considered as expressing, My Lord, my Father. And in this sense St. Paul is to be understood in the places referred to above. See Lightfoot.