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Sunday, October 27th, 2024
the Week of Proper 25 / Ordinary 30
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Filipino Cebuano Bible

Marcos 12:34

34 Ug si Jesus, sa pagkakita niya kaniya nga mitubag nga maalamon, miingon kaniya, "Ikaw dili halayo sa gingharian sa Dios." Ug sukad niadto wala nay nangahas pa sa paghimog mga pagpangutana kaniya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Satire;   Wisdom;   Thompson Chain Reference - Discretion;   Prudence-Rashness;   Torrey's Topical Textbook - Prudence;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Love;   Fausset Bible Dictionary - Scribes;   Holman Bible Dictionary - Lord's Prayer, the;   Love;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - Mss;   Hastings' Dictionary of the New Testament - Appreciation (of Christ);   Ave Maria;   Commandments;   Education (2);   Ethics (2);   Kingdom of God (or Heaven);   Law of God;   Love (2);   Worldliness (2);   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Commandment, the New;   Far;   Love;   Mark, the Gospel According to;   See;   The Jewish Encyclopedia - Brotherly Love;   Pharisees;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Thou: Matthew 12:20, Romans 3:20, Romans 7:9, Galatians 2:19

And no: Job 32:15, Job 32:16, Matthew 22:46, Luke 20:40, Romans 3:19, Colossians 4:6, Titus 1:9-11

Reciprocal: Luke 7:43 - Thou Luke 10:27 - Thou Luke 10:28 - Thou hast Titus 2:8 - Sound

Gill's Notes on the Bible

And when Jesus saw that he answered discreetly,.... Wisely and prudently, as a man of sense and understanding; by taking in the several parts of our Lord's answer very distinctly, and reasoning upon them, and confirming them:

he said unto him, thou art not far from the kingdom of God: not meaning from heaven, and eternal happiness; for right and distinct notions of the above commandments, and even the performance of the in by a sinful and imperfect creature, can neither give a man a title to, or bring him near, or introduce him into the heavenly glory, which is a pure gift of God's grace; but our Lord's sense is, that he was not far off from the Gospel dispensation, and was in a fair way of entering into it; his sentiments were very near to such, who became followers of Christ, and embraced the doctrines, and submitted to the ordinances of the Gospel state: since he preferred those things, which related to the knowledge of the being and perfections of God, to the love and worship of God, and to the good of his neighbour; before the ceremonies of the law; which were quickly to be abolished, and make way for the setting up of the kingdom of God, or of the Messiah, in a more glorious and visible manner. Indeed there are some persons, who seem not far off from the kingdom of God, in the other sense of the phrase, as it may respect eternal glory and happiness, who will never enter into it: there are some that seem very devout and religions; hear the word, attend on all ordinances, join themselves with a church, submit to baptism, and sit down at the Lord's table, and live a moral life and conversation, and yet are destitute of the grace of God: yea, there are some who have clear notions of the Gospel, and make a bright profession of it, and yet have no experience of the power of it upon their hearts, and have not the oil of grace there: and even hold this profession to the end, and yet come short of the kingdom and glory of our Lord Jesus: such are almost Christians, but not altogether; virgins, but foolish ones; have lamps, but no oil; come as far as the door, but that is shut upon them.

And no man after that durst ask him any question; in any captious matter in order to ensnare him; finding they could get no advantage, or occasion against him that way; he having silenced the Herodians, Sadducees, Scribes, and Pharisees.

Barnes' Notes on the Bible

See the notes at Matthew 22:34-40.

Mark 12:28

Perceiving that he answered them well - That is, with wisdom, and with a proper understanding of the law. In this case the opinion of the Saviour corresponded with that of the Pharisees; and the question which this scribe put to him now seems to have been one of the very few candid inquiries of him by the Jews for the purpose of obtaining information. Jesus answered it in the spirit of kindness, and commended the conduct of the man.

Mark 12:29

Hear, O Israel! - This was said to call the attention of the Jews to the great importance of the truth about to be proclaimed. See Deuteronomy 6:4-5.

The Lord our God ... - Literally, “Yahweh, our God, is one Yahweh.” The other nations worshipped many gods, but the God of the Jews was one, and one only. יהוה Yahweh was undivided; and this great truth it was the design of the separation of the Jewish people from other nations to keep in mind. This was the “peculiar” truth which was communicated to the Jews, and this they were required to keep and remember forever.

Mark 12:30

And thou shalt love ... - If Yahweh was the “only” God, then they ought not to love any other being supremely - then they might not bow down before any idol. They were required to love God above all other beings or things, and with all the faculties of their minds. See the notes at Matthew 22:37.

Mark 12:32-34

This answer of the scribe is not found in Matthew.

Is more than all - Is of more importance and value.

Discreetly - Wisely, according to truth.

Not far from the kingdom of God - Thou who dost prefer the “internal” to the “external” worship of God - who hast so just a view of the requirements of the law - canst easily become a follower of me, and art almost fit to be numbered among my disciples. This shows that a proper understanding of the Old Testament, of its laws and requirements, would prepare the mind for Christianity, and suit a person at once to embrace it when presented. One system is grafted on the other, agreeably to Galatians 3:24.

And no man after that durst ask him any question - That is, no one of the scribes, the Pharisees, or the Sadducees durst ask him a question for the purpose of “tempting” him or entangling him. He had completely silenced them. It does not appear, however, but that his “disciples” dared to ask him questions for the purpose of information.

Clarke's Notes on the Bible

Verse 34. Thou art not far from the kingdom of God. — This scribe appears to have been a prudent, sensible, and pious man; almost a Christian - so near the kingdom of God that he might have easily stepped in. It is very probable that he did at last believe in and confess Jesus.


 
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