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Filipino Cebuano Bible

Marcos 12:1

1 Unya misugod siya sa pagsulti kanila pinaagig mga sambingay, nga nag-ingon: "Dihay usa ka tawo nga nagtanum ug parrasan ug kini gipalibutan niyag paril, ug gipakalutan alang sa pigsanan sa parras, ug gibuhatan niyag usa ka lantawanan, ug iyang gipasaopan ngadto sa mga tawo, ug unya milangyaw siya ngadto sa laing dapit.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Capital and Labor;   Church;   Fort;   God Continued...;   Hedge;   Husbandman;   Jesus, the Christ;   Jesus Continued;   Lease;   Malfeasance in Office;   Reproof;   Self-Condemnation;   Servant;   Unfaithfulness;   Vineyard;   Wicked (People);   Wine Press;   Thompson Chain Reference - Business Life;   Capital and Labour;   Labour;   Labour Troubles;   Land;   Parables;   Real Estate;   Truth;   Torrey's Topical Textbook - Hedges;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Death of Christ;   Faith;   Suffering;   Easton Bible Dictionary - Gardens;   Winefat;   Fausset Bible Dictionary - Fat;   Garden;   Towers;   Holman Bible Dictionary - Agriculture;   Economic Life;   Mark, the Gospel of;   Parables;   Patience;   Watchtower;   Hastings' Dictionary of the Bible - Hedge;   Mss;   Peter, First Epistle of;   Pit;   Hastings' Dictionary of the New Testament - Allegory;   Corner-Stone ;   Fellowship (2);   Hedge;   Husbandman ;   Justice (2);   Lord's Supper. (I.);   Parable;   Preaching Christ;   Quotations (2);   Tower;   Morrish Bible Dictionary - Wine-Press, Wine-Fat;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Garden;   Smith Bible Dictionary - Tower;   Wilson's Dictionary of Bible Types - Hedge;   Vineyard;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Hedge;   Mark, the Gospel According to;   Set;   Wine;   The Jewish Encyclopedia - Son of God;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he began: Mark 4:2, Mark 4:11-13, Mark 4:33, Mark 4:34, Ezekiel 20:49, Matthew 13:10-15, Matthew 13:34, Matthew 13:35, Matthew 21:28-33, Matthew 22:1-14, Luke 8:10, Luke 22:9

A certain: Matthew 21:33-40, Luke 20:9-15

planted: Psalms 80:8-16, Isaiah 5:1-4, Jeremiah 2:21, Luke 13:6-9, John 15:1-8, Romans 11:17-24

and set: Nehemiah 9:13, Nehemiah 9:14, Psalms 78:68, Psalms 78:69, Psalms 147:19, Psalms 147:20, Ezekiel 20:11, Ezekiel 20:12, Ezekiel 20:18-20, Acts 7:38, Acts 7:46, Acts 7:47, Romans 3:1, Romans 3:2, Romans 9:4, Romans 9:5

and let: Song of Solomon 8:11, Song of Solomon 8:12, Isaiah 7:23

and went: Mark 13:34, Matthew 25:14, Luke 15:13, Luke 19:12

Reciprocal: 1 Kings 20:39 - Thy servant Psalms 80:15 - vineyard Ezekiel 15:2 - What Micah 4:8 - O tower

Gill's Notes on the Bible

And he began to speak unto them by parables,.... As of the two sons the father bid go to work in the vineyard; and of the planting of a vineyard, and letting it out to husbandmen, as here; though the latter is only related by this evangelist, yet both are by Matthew. This was not the first time of his speaking by parables to the people, though it might be the first time he spake in this way to the chief priests and elders, and who are particularly designed in them.

A certain man planted a vineyard. The Persic version adds, "with many trees": that is, with vines, though sometimes other trees, as fig trees, were planted in vineyards; see Luke 13:6. This man is, by the Evangelist Matthew, called an "householder": by whom is meant God the Father, as distinguished from his Son, he is afterward said to send: and by the "vineyard", planted by him, is meant the vineyard of the Lord of hosts, the men of Israel, Isaiah 5:1;

and set an hedge about it, or "wall", as the Persic version renders it; meaning either the law, not the Jews oral law, or the traditions of the elders, which were not of God's setting, but the ceremonial and moral law; or the wall of protection by divine power, which was set around the Jewish nation especially when they went up to their solemn feasts.

And digged a place for the winefat. The Syriac and Arabic versions add, "in it"; and the Persic version, "in the vineyard"; for this was made in the vineyard, where they, trod and squeezed the grapes when gathered; and may design the altar in the house of the Lord, where the libations, or drink offerings, were poured out;

and built a tower. The Syriac, Arabic, and Ethiopic versions add, "in it"; for this also was built in the vineyard, and may intend either the city of Jerusalem; or the temple in it, the watch house where the priests watched, and did their service, day and night.

And let it out to husbandmen; or "workmen", as the Arabic version renders it, who wrought in it, and took care of the vines. The Ethiopic version renders it, "and set over it a worker and keeper of the vineyard"; by whom are meant the priests and Levites, to whom were committed the care of the people, with respect to religious things:

and went into a far country; left the people of the Jews to these husbandmen, or rulers, whether civil or ecclesiastical, but chiefly the latter, to be instructed and directed by them, according to the laws and rules given them by the Lord; Isaiah 5:1- :.

Barnes' Notes on the Bible

See this parable explained in the notes at Matthew 21:33-46.

See this parable explained in the notes at Matthew 21:33-46.

Clarke's Notes on the Bible

CHAPTER XII.

The parable of the vineyard let out to wicked husbandmen, 1-12.

The Pharisees and Herodians question him about paying tribute

to Caesar, 13-17.

The Sadducees question him about the resurrection, 18-27.

A scribe questions him concerning the chief commandment of the

law, 28-34.

Christ asks the scribes why the Messiah is called David's son,

35-37.

He warns his disciples against the scribes, 38-40.

Of the widow that cast two mites into the treasury, 41-44.

NOTES ON CHAP. XII.

Verse Mark 12:1. A certain man planted a vineyard — See this parable explained, Matthew 21:33-41.


 
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