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Thursday, October 31st, 2024
the Week of Proper 25 / Ordinary 30
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Read the Bible

Filipino Cebuano Bible

Marcos 10:49

49 Ug si Jesus mihunong ug miingon, "Tawga siya." Ug ilang gitawag ang buta ug giingnan siya, "Sumalig ka; tindog, gitawag ikaw niya."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bartimeus (Bartimaeus);   Blindness;   Faith;   Jesus, the Christ;   Miracles;   Thankfulness;  

Dictionaries:

- American Tract Society Bible Dictionary - Bartimeus;   Baker Evangelical Dictionary of Biblical Theology - King, Christ as;   Charles Buck Theological Dictionary - Conflagration;   Easton Bible Dictionary - Jericho;   Holman Bible Dictionary - Bartimaeus;   Blindness;   Jericho;   Mark, the Gospel of;   Hastings' Dictionary of the Bible - Comfort;   Jesus Christ;   Mss;   Hastings' Dictionary of the New Testament - Bartimaeus ;   Beggar;   Call, Calling;   Comfort (2);   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Bartim us;   Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bartimaeus;   Beg;   Cheer;   Mark, the Gospel According to;  

Devotionals:

- Every Day Light - Devotion for May 26;  

Bible Verse Review
  from Treasury of Scripure Knowledge

stood: Psalms 86:15, Psalms 145:8, Matthew 20:32-34, Luke 18:40, Hebrews 2:17, Hebrews 4:15

Be: John 11:28

Reciprocal: Luke 9:41 - Bring 2 Corinthians 13:11 - be of good

Gill's Notes on the Bible

And Jesus stood still,.... Hearing his voice, and knowing what charges and reproofs were given him to be silent:

and commanded him to be called and led and brought unto him: this order was given; either to his disciples, or to some of the multitude, probably the latter:

and they call the blind man, saying unto him, be of good comfort, rise, he calleth thee; or "because he calleth thee", as the Arabic version renders it; suggesting, that some hopes might be conceived from thence, that something would be done in his favour. The Persic version renders it, "our master calleth thee", so that that interpreter thought, that the disciples were the persons that were ordered to call, and did call the blind man: the word "rise", is left out in the Persic and; Ethiopic versions. It may be observed from hence, that such whom Christ effectually calls by his grace, of which this instance is emblematical, have reason to be of good comfort; or that the effectual calling is a ground of comfort: called ones may take comfort from it, and be assured that they are loved by God; since it is a fruit, effect, and evidence, of God's everlasting love to them; and that they are the chosen of God, for, whom he did predestinate, he calls; and that they are Christ's, and are redeemed by him, seeing he has called them by name: and they may expect all good things from him; seeing they are called according to grace, given them in him before the world began; and are called to the participation of the blessings of grace; and it is affirmed that all things work together for their good: wherefore they may live in the faith of eternal glory and happiness; since they that are called, are justified, and shall be glorified.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 20:29-34.

Mark 10:46

Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.”

Mark 10:50

Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the prospect of being healed, and that he might run without impediment to Jesus. This may be used to illustrate - though it had no such original reference - the manner in which a sinner should come to Jesus. He should throw away the garments of his own righteousness - he should rise speedily - should run with joy - should have full faith in the power of Jesus, and cast himself entirely upon his mercy.


 
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