Lectionary Calendar
Wednesday, October 30th, 2024
the Week of Proper 25 / Ordinary 30
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Filipino Cebuano Bible

Marcos 10:30

30 nga niining kinabuhia karon dili magadawat ug usa ka gatus ka pilo sa mga balay ug mga igsoong lalaki ug mga igsoong babaye ug mga inahan ug mga anak ug mga kayutaan, inubanag mga paglutos ug unya, sa kapanahonan nga umalabut, sa kinabuhing dayon.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Immortality;   Jesus Continued;   Life;   Righteous;   Torrey's Topical Textbook - Gospel, the;   Persecution;  

Dictionaries:

- Bridgeway Bible Dictionary - Disciple;   Eternity;   Mark, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Age, Ages;   Life;   Wealth;   Charles Buck Theological Dictionary - Conflagration;   Easton Bible Dictionary - Prophecy;   Fausset Bible Dictionary - Ittai;   Job;   Pharisees;   Providence;   Holman Bible Dictionary - Community of Goods;   Eternal Life;   Inheritance;   Life;   Mark, the Gospel of;   New Age;   Hastings' Dictionary of the Bible - Jesus Christ;   Life;   Mss;   Perfection;   Wealth;   World;   Hastings' Dictionary of the New Testament - Aeon;   Ambition;   Character;   Complacency;   Consciousness;   Considerateness;   Consolation;   Discourse;   Eschatology (2);   Eternal Everlasting;   Eternal Life (2);   Fellowship (2);   Forsaking All;   Heir Heritage Inheritance;   Immortality (2);   Life ;   Merit;   Metaphors;   Numbers (2);   Old Testament (I. Christ as Fulfilment of);   Opposition;   Parents (2);   Persecution;   Persecution (2);   Pleasure;   Promise (2);   Quotations (2);   Redemption (2);   Reproach (2);   Retribution (2);   Reward (2);   Salvation Save Saviour;   Sanctify, Sanctification;   Time (2);   Unpardonable Sin;   Morrish Bible Dictionary - World to Come;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Justice;   Persecution;   Rufus;  

Devotionals:

- Daily Light on the Daily Path - Devotion for June 19;   Every Day Light - Devotion for May 28;  

Bible Verse Review
  from Treasury of Scripure Knowledge

an hundredfold: 2 Chronicles 25:9, Psalms 84:11, Proverbs 3:9, Proverbs 3:10, Proverbs 16:16, Malachi 3:10, Matthew 13:44-46, Luke 18:30, 2 Corinthians 6:10, 2 Corinthians 9:8-11, Philippians 3:8, 2 Thessalonians 2:16, 1 Timothy 6:6, 1 John 3:1, Revelation 2:9, Revelation 3:18

with persecutions: Matthew 5:11, Matthew 5:12, John 16:22, John 16:23, Acts 5:41, Acts 16:25, Romans 5:3, James 1:2-4, James 1:12, James 5:11, 1 Peter 4:12-16

eternal: John 10:23, Romans 6:23, 1 John 2:25

Reciprocal: Psalms 45:16 - Instead Proverbs 3:16 - and Matthew 5:10 - are Matthew 6:33 - and all Matthew 19:29 - every Luke 5:11 - they forsook Romans 16:1 - our 2 Timothy 3:12 - shall Titus 1:2 - eternal

Gill's Notes on the Bible

But he shall receive an hundred fold now in this time,.... Not that he should have an hundred houses, brethren, c. but that he should enjoy that even in this present life, which was an hundred times better than any of the things mentioned namely,

houses, and brethren, and sisters, and mothers, and children, and lands; :- it is added here,

with persecutions. The Syriac and Ethiopic versions read in the singular, "with persecution"; signifying that this must be expected amidst the greatest happiness, and highest enjoyments of this life; though often even that which the saints enjoy, whilst they are, in the severest manner, persecuted for Christ, is an hundred times better than, yea, infinitely above, all that they part with, or lose for his sake; and so is an ample compensation for all: and yet this is not all they shall have; for it follows,

and in the world to come eternal life: so that they will be doubly recompensed; once in this life, and again in the other world: in the Targum on Song of Solomon 8:7 is a passage somewhat like this, where the Lord of the world is represented saying;

"if a man will give all the substance of his house to obtain wisdom in the captivity, I will return unto him,

כפול לעלמא דאתי, "double in the world to come".''

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 19:16-30.

Mark 10:17

Gone forth - From the place where he had been teaching.

Into the way - Into the road or path on his journey.

Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.

Mark 10:19

Defraud not - Do not take away your neighbor’s property by fraud or dishonesty. To “cheat” or “defraud,” supposes a covetous desire of a neighbor’s property, and is usually attended with “falsehood” or “false witness” against a neighbor in obtaining it. It is thus a violation of the ninth and tenth commandments; and our Saviour very properly, therefore, “condensed the two,” and expressed their substance in this - not to defraud. It is, besides, expressly forbidden in Leviticus 19:13; “Thou shalt not defraud thy neighbor.”

Mark 10:21

Jesus beholding him, loved him - What occurred afterward showed that the young man did not love the Saviour, or was not a true disciple; so that this expression denotes simply natural affection, or means that Jesus was pleased with his amiableness, his morality, and his “external” regard for the law of God. At the same time, this was entirely consistent with deep sorrow that he would not give his heart to God, and with deep abhorrence of such a love of the world as to blind the mind to the beauty of true religion, and to lead to the rejection of the Messiah and the destruction of the soul.

One thing thou lackest - When the young man came to Jesus he asked him, “What lack I yet?” Matthew 19:20. This “question” Mark has omitted, but he has retained the “answer.” The answer means, there is “one thing” yet wanting. Though all that you have said should be “true,” yet, to make the system complete, or to show that you “really” are disposed to keep the commands of God, go and sell your property. See whether you love “God” more than you do your “wealth.” By doing that you will show that your love of God is supreme; that your obedience is not merely “external” and “formal,” but “sincere” and “real;” the thing now “lacking” will be made up.

Mark 10:24

Children - An expression of affection, perhaps also implying a reproof that their slowness of understanding was like that of children. When they should have seen at once the truth of what he said, they were slow to learn it. It became necessary, therefore, to “repeat” what he had said.

How hard - With how much difficulty.

Mark 10:26

Out of measure - Very much, or exceedingly. The Greek means no more than this.

Mark 10:30

An hundred-fold - One hundred times as much.

In this time - In this life. In the time that he forsakes all.

Houses ... - This cannot be taken literally, as promising a hundred times as many “mothers, sisters,” etc. It means, evidently, that the loss shall be a hundred times “compensated” or made up; or that, in the possession of religion, we have a hundred times the “value” of all we forsake. This consists in the pardon of sin, in the favor of God, in peace of conscience, in support in trials and in death, and in raising up “friends” in the place of those who are left - “spiritual brethren, and sisters, and mothers,” etc. And this corresponds to the experience of all who ever became Christians. At the same time. it is true that godliness is profitable “for all things,” having the promise of the life that is, as well as of that which is to come. See the notes at 1 Timothy 4:8. “The favor of God” is the security for every blessing. Obedience to his law secures industry, temperance, chastity, economy, prudence, health, and the confidence of the world - all indispensable to success in life, and all connected. commonly, with success. Though the wicked “sometimes” prosper, yet the “surest” way of prosperity is to fear God and keep his commandments. Thus will all “needed” blessings descend on us “here,” and “eternal” blessings hereafter.

With persecutions - Persecutions, or the contempt of the world, and bodily sufferings on account of their religion, they “must” meet. Jesus did not conceal this; but he consoled them. He assured them that “amid” these, or perhaps it should be rendered “after” these, they should find friends and comfort. It is well to bear trial if “God” be our Friend. With the promises of the Bible in our hand, we may hail persecutions, and thank God that, amid so many sorrows, he has furnished such abundant consolations.

Clarke's Notes on the Bible

Verse 30. In this time — Εν τῳ καιρῳ τουτῳ, In this very time. Though Jews and Gentiles have conspired together to destroy both me and you, my providence shall so work that nothing shall be lacking while any thing is necessary.

And fathers. This is added by K, upwards of sixty others, AEthiopic, Gothic, Slavonic, Saxon, Armenian, Coptic, and in one of my own MSS. of the Vulgate.

Some have been greatly embarrassed to find out the literal truth of these promises; and, some in flat opposition to the text, have said they are all to be understood spiritually. But thus far is plain, that those who have left all for the sake of Christ do find, among genuine Christians, spiritual relatives, which are as dear to them as fathers, mothers, c. yet they have the promise of receiving a hundredfold often literally fulfilled: for, wherever a Christian travels among Christians, the shelter of their houses, and the product of their lands, are at his service as far as they are requisite. Besides, these words were spoken primarily to the disciples, and pointed out their itinerant manner of life; and how, travelling about from house to house, preaching the Gospel of the grace of God, they should, among the followers of Christ, be provided with every thing necessary in all places, as if the whole were their own. I have often remarked that the genuine messengers of God, in the present day have, as noted above, this promise literally fulfilled.

With persecutions — For while you meet with nothing but kindness from true Christians, you shall be despised, and often afflicted, by those who are enemies to God and goodness; but, for your comfort, ye shall have in the world to come, αιωνι τῳ ερχομενῳ, the coming world, (that world which is on its way to meet you,) eternal life.


 
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