Lucas 2:11

Filipino Cebuano Bible

11 kay alang kaninyo natawo karon sa lungsod ni David ang Manluluwas nga mao ang Cristo nga Ginoo.

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Luke 1:69, Isaiah 9:6, Matthew 1:21, Galatians 4:4, Galatians 4:5, 2 Timothy 1:9, 2 Timothy 1:10, Titus 2:10-14, Titus 3:4-7, 1 John 4:14

in: Luke 2:4, Matthew 1:21

which: Luke 2:26, Luke 1:43, Luke 20:41, Luke 20:42, Genesis 3:15, Genesis 49:10, Psalms 2:2, Daniel 9:24-26, Matthew 1:16, Matthew 16:16, John 1:41, John 1:45, John 6:69, John 7:25-27, John 7:41, John 20:31, Acts 2:36, Acts 17:3, 1 John 5:1

the Lord: Luke 1:43, Luke 20:42-44, Acts 10:36, 1 Corinthians 15:47, Philippians 2:11, Philippians 3:8, Colossians 2:6

Reciprocal: Deuteronomy 32:43 - Rejoice 1 Kings 11:39 - not for ever 2 Kings 13:5 - a saviour Psalms 21:6 - made Psalms 97:1 - the earth Proverbs 25:25 - so Isaiah 19:20 - he shall send Isaiah 33:22 - he will Isaiah 41:10 - Fear Isaiah 41:27 - I will give Isaiah 43:11 - General Isaiah 49:1 - The Lord Jeremiah 33:14 - General Ezekiel 21:27 - until Haggai 2:7 - and the Malachi 3:1 - and Matthew 2:1 - Bethlehem Matthew 2:2 - born Matthew 7:11 - good Mark 1:1 - beginning Mark 16:15 - into Luke 1:47 - God Luke 2:7 - and wrapped Luke 2:30 - General Luke 3:6 - General Luke 8:1 - the glad Luke 20:44 - how John 1:14 - the Word John 3:17 - but John 4:1 - the Lord John 4:42 - and know John 7:28 - Ye both John 7:42 - not John 21:7 - It is Acts 2:30 - he Acts 3:26 - sent Acts 5:31 - a Saviour Acts 8:8 - General Acts 9:17 - the Lord Acts 13:23 - raised Acts 20:24 - the gospel Romans 1:1 - the gospel Romans 1:16 - the gospel Galatians 3:14 - through Ephesians 3:4 - the mystery Philippians 2:29 - with 1 Timothy 1:1 - God 1 Timothy 1:11 - glorious 1 Timothy 2:5 - the man 1 Timothy 2:15 - she Titus 1:4 - our

Gill's Notes on the Bible

For unto you is born this day,.... Day is here put for a natural day, consisting both of night and day; for it was night when Christ was born, and the angels brought the tidings of it to the shepherds. The particular day, and it may be, month and year, in which Christ was born, cannot be certainly known; but this we may be sure of, it was in the fulness of time, and at the exact, season fixed upon between God and Christ in the council and covenant of peace; and that he was born, not unto, or for the good of angels; for the good angels stand in no need of his incarnation, sufferings, and death, having never fell; and as for the evil angels, a Saviour was never designed and provided for them; nor did Christ take on him their nature, nor suffer in their stead: wherefore the angel does not say, "unto us", but "unto you", unto you men; for he means not merely, and only the shepherds, or the Jews only, but the Gentiles also; all the children, all the spiritual seed of Abraham, all elect men; for their sakes, and on their account, and for their good, he assumed human nature; see Isaiah 9:6

in the city of David; that is, Bethlehem, as in Luke 2:4 where the Messiah was to be born, as being, according to the flesh, of the seed of David, his son and offspring; as he is, according to his divine nature, his Lord and root. The characters of this new born child follow, and which prove the tidings of his birth to be good, and matter of joy:

a Saviour; whom God had provided and appointed from all eternity; and had been long promised and much expected as such in time, even from the beginning of the world; and is a great one, being God as well as man, and so able to work out a great salvation for great sinners, which he has done; and he is as willing to save as he is able, and is a complete Saviour, and an only, and an everlasting one: hence his name is called Jesus, because he saves from sin, from Satan, from the law, from the world, from death, and hell, and wrath to come, and from every enemy.

Which is Christ the Lord; the Messiah spoken of by the prophets; the anointed of the Lord, with the Holy Ghost without measure, to be a prophet, priest, and king in his church; and who is the true Jehovah, the Lord our righteousness, the Lord of all creatures, the Lord of angels, good and bad, the Lord of all men, as Creator, the Prince of the kings of the earth, the Lord of lords, and King of kings; and who is particularly the Lord of saints by his Father's gift, his own purchase, the espousal of them to himself, and by the power of his grace upon them: and the birth of such a person must needs be joyful, and is to be accounted good news, and glad tidings.

Clarke's Notes on the Bible

Verse Luke 2:11. A Saviour, which is Christ the Lord. — A Saviour, σωτηρ, the same as Jesus from σωζειν, to make safe, to deliver, preserve, to make alive, thus used by the Septuagint for החיה hecheiah, to cause to escape; used by the same for פלט to confide in, to hope. See the extensive acceptations of the verb in Mintert, who adds under σωτηρ: " The word properly denotes such a Saviour as perfectly frees us from all evil and danger, and is the author of perpetual salvation." On the word Jesus, see John 1:29.

Which is Christ. Χριστος, the anointed, from χριω to anoint, the same as משיה Messiah, from משח mashach. This name points out the Saviour of the world in his prophetic, regal, and sacerdotal offices: as in ancient times, prophets, kings, and priests were anointed with oil, when installed into their respective offices. Anointing was the same with them as consecration is with us. Oil is still used in the consecration of kings.

It appears from Isaiah 61:1, that anointing with oil, in consecrating a person to any important office, whether civil or religious, was considered as an emblem of the communication of the gifts and graces of the Holy Spirit. This ceremony was used on three occasions, viz. the installation of prophets, priests, and kings, into their respective offices. But why should such an anointing be deemed necessary? Because the common sense of men taught them that all good, whether spiritual or secular, must come from God, its origin and cause. Hence it was taken for granted,

1. That no man could foretell events, unless inspired by the Spirit of God. And therefore the prophet was anointed, to signify the communication of the Spirit of wisdom and knowledge.

2. That no person could offer an acceptable sacrifice to God for the sins of men, or profitably minister in holy things, unless enlightened, influenced, and directed by the Spirit of grace and holiness. Hence the priest was anointed, to signify his being divinely qualified for the due performance of his sacred functions.

3. That no man could enact just and equitable laws which should have the prosperity of the community and the welfare of the individual continually in view, or could use the power confided to him only for the suppression of vice and the encouragement of virtue, but that man who was ever under the inspiration of the Almighty.

Hence kings were inaugurated by anointing with oil. Two of these offices only exist in all civilized nations, the sacerdotal and regal; and in some countries the priest and king are still consecrated by anointing. In the Hebrew language, משח mashach signifies to anoint; and המשיח ha-mashiach, the anointed person. But as no man was ever dignified by holding the three offices, so no person ever had the title ha-mashiach, the anointed one, but Jesus the Christ. He alone is King of kings, and Lord of lords: the king who governs the universe, and rules in the hearts of his followers; the prophet to instruct men in the way wherein they should go; and the great high priest, to make atonement for their sins.

Hence he is called the Messias, a corruption of the word המשיח ha-mashiach, THE anointed ONE, in Hebrew; which gave birth to ὁ Χριστος, ho Christos, which has precisely the same signification in Greek. Of him, Melchizedek, Abraham, Aaron, David, and others, were illustrious types; but none of these had the title of THE MESSIAH, or the ANOINTED of GOD: This does, and ever will, belong exclusively to JESUS the CHRIST.

The Lord. Κυριος, the supreme, eternal Being, the ruler of the heavens and the earth. The Septuagint generally translate יהוה Yehovah by Κυριος. This Hebrew word, from היה hayah, he was, properly points out the eternity and self-existence of the Supreme Being; and if we may rely on the authority of Hesychius, which no scholar will call in question, Κυριος is a proper translation of יהוה Yehovah, as it comes from κυρω, - τυγχανω, I am, I exist. Others derive it from κυρος, authority, legislative power. It is certain that the lordship of Christ must be considered in a mere spiritual sense, as he never set up any secular government upon earth, nor commanded any to be established in his name; and there is certainly no spiritual government but that of God: and indeed the word Lord, in the text, appears to be properly understood, when applied to the deity of Christ. Jesus is a prophet, to reveal the will of God, and instruct men in it. He is a priest, to offer up sacrifice, and make atonement for the sin of the world. He is Lord, to rule over and rule in the souls of the children of men: in a word, he is Jesus the Saviour, to deliver from the power, guilt, and pollution of sin; to enlarge and vivify, by the influence of his Spirit; to preserve in the possession of the salvation which he has communicated; to seal those who believe, heirs of glory; and at last to receive them into the fulness of beatitude in his eternal joy.