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Tuesday, October 22nd, 2024
the Week of Proper 24 / Ordinary 29
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Filipino Cebuano Bible

Lucas 1:21

21 Ug ang mga tawo nagpaabut kang Zacarias, ug sila nahibulong sa iyang pagdugay sa sulod sa templo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Barrenness;   Elisabeth (Elizabeth);   Joy;   Symbols and Similitudes;   Temple;   Vision;   Zacharias (Zechariah);   Scofield Reference Index - Inspiration;   Israel;   Thompson Chain Reference - Zacharias;  

Dictionaries:

- American Tract Society Bible Dictionary - Elisabeth;   John;   Temple;   Bridgeway Bible Dictionary - Zechariah;   Baker Evangelical Dictionary of Biblical Theology - Age, Old (the Aged);   Jerusalem;   John the Baptist;   Miracle;   Charles Buck Theological Dictionary - Angel;   Union Hypostatical;   Fausset Bible Dictionary - Daniel, the Book of;   Incense;   Juttah;   Holman Bible Dictionary - Future Hope;   Jesus, Life and Ministry of;   John;   Luke, Gospel of;   Mother;   Zacharias;   Hastings' Dictionary of the Bible - John the Baptist;   Vision;   Hastings' Dictionary of the New Testament - Benediction;   Deaf and Dumb;   Redemption (2);   Temple (2);   Zacharias ;   Morrish Bible Dictionary - Elisabeth ;   The Hawker's Poor Man's Concordance And Dictionary - Gabriel;   Theophilus;   People's Dictionary of the Bible - Elisabeth;   Gabriel;  

Encyclopedias:

- Condensed Biblical Cyclopedia - John, the Baptize;   The Jewish Encyclopedia - Gabriel;   John the Baptist;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 6:23-27

Reciprocal: Genesis 30:23 - General Leviticus 9:23 - came out

Gill's Notes on the Bible

And the people waited for Zacharias,.... That were without, in the court of the Israelites, praying there, while he was offering incense: these were waiting for his coming out, in order to be blessed by him, according to Numbers 6:23 and be dismissed: and marvelled that he tarried so long in the temple; beyond the usual time of burning incense; which might be occasioned either by a longer discourse of the angel with him than what is here related; or being struck with amazement at the sight and hearing of the angel, he might continue long musing on this unexpected appearance and relation; or he might spend some time not only in meditation upon it, but in mental prayer, confession, and thanksgiving. The high priest, when he went in to burn incense on the day of atonement,

"made a short prayer in the outward house, (in the temple,) and he did not continue long in his prayer, שלא להבעית, "that he might not affright" the Israelites'' m,

thinking that he was dead; for many high priests that were unfit for, or made alteration in the service, died in the holy of holies n.

"It is reported o of one high priest, that he continued long in his prayer, and his brethren, the priests, thought to have gone in after him; and they began to go in, and he came out; they say unto him, why didst thou continue long in thy prayer? he replied to them, is it hard in your eyes that I should pray for you, and for the house of the sanctuary, that it might not be destroyed? they answered him, be not used to do so; for we have learned, that a man should not continue long in prayer, that he may not affright Israel.''

This high priest, they elsewhere say p, was Simeon the just.

m Misna Yoma, c. 5. sect. 1. n Maimon. & Bartenora in ib. o T. Bab. Yoma, fol. 53. 2. p T. Hieros. Yoma, fol. 42. 3.

Barnes' Notes on the Bible

The people waited - That is, beyond the usual time.

Marvelled - Wondered. The priest, it is said, was not accustomed to remain in the temple more than half an hour commonly. Having remained on this occasion a longer time, the people became apprehensive of his safety, and wondered what had happened to him.

Clarke's Notes on the Bible

Verse Luke 1:21. The people waited — The time spent in burning the incense was probably about half an hour, during which there was a profound silence, as the people stood without engaged in mental prayer. To this there is an allusion in Revelation 8:1-5. Zacharias had spent not only the time necessary for burning the incense, but also that which the discourse between him and the angel took up.


 
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