Lucas 1:19

Filipino Cebuano Bible

19 Ang manolunda mitubag kaniya, "Ako mao si Gabriel nga anaa magtin-dugan sa atubangan sa Dios, ug ako gipadala aron sa pagsulti kanimo ug sa pagsugilon kanimo niining maayong balita.

Bible Verse Review
  from Treasury of Scripure Knowledge

I am: Luke 1:26, Daniel 8:16, Daniel 9:21-23, Matthew 18:10, Hebrews 4:14

and to: Luke 2:10

Reciprocal: Genesis 32:29 - Wherefore Judges 13:6 - his name 1 Kings 17:1 - before whom 1 Kings 18:15 - before whom I Job 2:1 - Again Psalms 103:20 - do his Jeremiah 15:19 - stand Daniel 1:5 - stand Zechariah 3:4 - those Zechariah 4:14 - that Zechariah 6:5 - go Matthew 1:20 - the angel Luke 1:11 - appeared Acts 13:32 - we Hebrews 1:14 - ministering Revelation 8:2 - seven angels Revelation 19:10 - I am

Gill's Notes on the Bible

And the angel answering, said unto him, I am Gabriel,.... The name of an angel well known to Zacharias from Daniel's prophecies, Daniel 8:16 and is the first time we read of the name of an angel: the Jews say a, the names of angels came out of Babylon, by the means of the Israelites; and it was there that Daniel became acquainted with this name of Gabriel, and also of Michael. Frequent mention is made of Gabriel in the Jewish writings b: were there a particular angel appointed over conception, as the Jews say c there is, one would be ready to think it should be Gabriel, since he was sent to declare the conception and birth both of John the Baptist, and of our Lord Jesus Christ: the name of that angel the Jews indeed say d is Lilah; but yet the Cabalistic doctors e affirm, that that angel is under Gabriel. In what language this angel spoke to Zacharias, and afterwards to Mary, may be a needless inquiry; but since the Syriac language was generally spoken, and understood by the Jews at this time, it is highly reasonable that he spoke to them in that. The Jews have a notion, that none of the ministering angels understand the Syriac language, excepting Gabriel; and he, they say, understood seventy languages f. Now the angel, by making mention of his name, puts Zacharias in mind of the prophecy of Daniel concerning the coming of the Messiah, which he had from him; and whereas his name signified, "a man of God", or "the power", or "strength of God", or "God is my strength", he suggests unto him, that he ought not to have distrusted his Words, since with God all things are possible: he adds,

that stand in the presence of God; beholding his face, hearkening to his voice, and ministering to him, and so had this affair immediately from him: and therefore he had no reason to doubt of the accomplishment of it. Gabriel, according to the Jews, is one of the four angels that surround the throne of God: their names are Michael, Uriel, Raphael, and Gabriel g.

"Michael they place at his right hand, and Uriel at his left hand, and Gabriel, מלפניו, before him, (in his presence, as he here says of himself,) over against the kingdom of Judah, and Moses and Aaron, who were in the east (of the camp of Israel); and why is his name called Gabriel? of Judah it is written, 1 Chronicles 5:2 "for Judah", גבר, "prevailed above his brethren"; and of Moses it is written, Leviticus 1:1 "and God called unto Moses"; and it is written, Isaiah 9:6 "and shall call his name Wonderful, Counselor, אל גבור the mighty God, lo! Gabriel".''

And am sent to speak unto thee, and to show unto thee these glad tidings: wherefore, on account of his name, his office, and his mission, especially the subject of it being welcome news, good tidings, what he said ought to have obtained credit with him. Gabriel was one of the ministering spirits sent to minister to them that were heirs of salvation; his messages were messages of mercy, grace and love; he was not a minister of the wrath and vengeance of God, but of his favour. Agreeably to this the Jews say of him, that his name Gabriel is, by "gematry", or numerically, the same with רחם "merciful" h: he is called, in the Talmud i, רוח פסקונית "the decisive spirit", and is said to have three names, Piskon, Itmon, and Sigron. He is called Piskon, because he decides, or determines judgment against them that are above; and Itmon, because he stops up the sins of the Israelites; and Sigron, because when he shuts (the gates of judgment) there is none can open again. Hence also they say, that he is the angel that is appointed over water which quenches fire. The Targumist on Job 25:2 paraphrases the words thus:

"Michael on the right hand, who is over fire; and Gabriel on the left hand, who is over water; and the holy creatures mingle fire and water, and by his dominion and fear, make peace in his heaven of heavens.''

a T. Hicros. Rosh Hashana, fol. 56. 4. b Targum Jon. in Exod. xxiv. 10. Targum in Esth. iv. 12. & in Psal. cxxxvii. 8. T. Bab. Sanhedrin, fol. 19. 2. Shemot Rabba, fol. 91. 2. Sithre Toro in Zohar in Gen. fol. 65. 3. & 66. 2. c Targum in Job. iii. 3. d T. Bab. Nidda, fol. 16. 2. e Lex. Cabbal. p. 230. f T. Bab. Sota, fol. 33. 1. & Tosephot in Sabbat, fol. 12. 2. g Bernidbar Rabba, sect. 2. fol. 179. 1. h Lex. Cabbal. p. 230. i T. Bab. Sanhedrin, fol. 44. 2.

Barnes' Notes on the Bible

I am Gabriel - The word “Gabriel” is made up of two Hebrew words, and signifies “man of God.” This angel is mentioned as having been deputed to inform “Daniel” that his prayers were heard. See the notes at Daniel 8:16; Daniel 9:21.

That stand in the presence of God - To stand in the presence of one is a phrase denoting “honor” or “favor.” To be admitted to the presence of a king, or to be with him, was a token of favor. So to stand before God signifies merely that he was honored or favored by God. He was permitted to come near him, and to see much of his glory. Compare 1 Kings 10:8; 1 Kings 12:6; 1 Kings 17:1; Proverbs 22:29.

And am sent ... - The angels are “ministering spirits” sent forth to minister for them who shall be heirs of salvation,” Hebrews 1:7, Hebrews 1:14. They delight to do the will of God, and one way of doing that will is by aiding his children here, by succoring the afflicted, and by defending those who are in danger. There is no more absurdity or impropriety in supposing that angels may render such aid, than there is in supposing that good people may assist one another; and there can be no doubt that it affords high pleasure to the angels of God to be “permitted” to aid those who are treading the dangerous and trying path which leads to eternity. Holiness is the same as benevolence, and holy beings seek and love opportunities to do good to their fellow creatures. In the eye of holy beings all God’s creatures are parts of one great family, and whenever they can do them good they rejoice in the opportunity, at any sacrifice.

These glad tidings - This good news respecting the birth of a son.

Clarke's Notes on the Bible

Verse Luke 1:19. I am Gabriel — This angel is mentioned, Daniel 8:16; Daniel 9:21. The original גבריאל is exceedingly expressive: it is compounded of גבורה geburah, and אל el, the might of the strong God. An angel with such a name was exceedingly proper for the occasion; as it pointed out that all-prevalent power by which the strong God could accomplish every purpose, and subdue all things to himself.

That stand in the presence of God — This is in allusion to the case of the prime minister of an eastern monarch, who alone has access to his master at all times; and is therefore said, in the eastern phrase, to see the presence, or to be in the presence. From the allusion we may conceive the angel Gabriel to be in a state of high favour and trust before God.