Lectionary Calendar
Saturday, April 26th, 2025
Saturday in Easter Week
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Filipino Cebuano Bible

Juan 7:26

26 Ug karon ania na siya ug nagsulti sa dayag, apan wala man lagi silay gikasulti batok kaniya! Sarang ba kaha nga ang mga punoan sa pagkatinuod nahibalo na nga kini siya mao ang Cristo?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Jesus Continued;   Temple;   Scofield Reference Index - Faith;   Torrey's Topical Textbook - Boldness, Holy;  

Dictionaries:

- Bridgeway Bible Dictionary - John, gospel of;   Baker Evangelical Dictionary of Biblical Theology - Powers;   Fausset Bible Dictionary - Candlestick;   Feasts;   Tabernacles, Feast of;   Hastings' Dictionary of the Bible - Scribes;   Hastings' Dictionary of the New Testament - Courage;   Dispersion ;   Education (2);   Error;   Multitude;   Ruler (2);   People's Dictionary of the Bible - Tabernacles feast of;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Ruler;   Very;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he speaketh: Psalms 40:9, Psalms 40:10, Psalms 71:15, Psalms 71:16, Proverbs 28:1, Isaiah 42:4, Isaiah 50:7, Isaiah 50:8, Matthew 22:16, Acts 4:13, Ephesians 6:19, Ephesians 6:20, Philippians 1:14, 2 Timothy 1:7, 2 Timothy 1:8

Do: John 7:48, John 9:22, John 11:47-53, John 12:42, Luke 7:30

Reciprocal: Psalms 22:22 - I will Isaiah 45:19 - spoken Luke 22:53 - I was John 7:46 - Never John 18:20 - I spake Acts 3:17 - through

Gill's Notes on the Bible

But lo, he speaketh boldly,.... And with great freedom, and openly and publicly in the temple, as if he had a licence from the chief priests for so doing:

and they say nothing to him; do not contradict him, or forbid him speaking; he goes on without control; though he takes great liberty in charging the Jews with an intention to kill him, in arguing from their practices in vindication of himself, and in suggesting that they judged in favour of men, and not according to the truth of things.

Do the rulers know indeed that this is the very Christ? have they changed their minds concerning him, and so their conduct towards him? are they convinced, and do they know by plain demonstrations, and full proof, that he is really the Messiah that has been promised of old, and long expected?

Barnes' Notes on the Bible

Do the rulers know indeed ... - It seems from this that they supposed that the rulers had been convinced that Jesus was the Messiah, but that from some cause they were not willing yet to make it known to the people. The reasons of this opinion were these:

  1. They knew that they had attempted to kill him.
  2. They now saw him speaking boldly to the people without interruption from the rulers.

They concluded, therefore, that some change had taken place in the sentiments of the rulers in regard to him, though they had not yet made it public.

The rulers - The members of the Sanhedrin, or great council of the nation, who had charge of religious affairs.

Indeed - Truly; certainly. Have they certain evidence, as would appear from their suffering him to speak without interruption?

The very Christ - Is truly or really the Messiah.

Clarke's Notes on the Bible

Verse 26. That this is the very Christ? — In most of the common printed editions αληθως is found, the VERY Christ; but the word is wanting in BDKLTX, twenty-two others, several editions; all the Arabic, Wheelock's Persic, the Coptic, Sahidic, Armenian, Slavonic, Vulgate, and all the Itala but one, Origen, Epiphanius, Cyril, Isidore, Pelusian, and Nonnus. Grotius, Mill, Bengel, and Griesbach, decide against it. Bishop Pearce says, I am of opinion that this second αληθως, in this verse, should be omitted, it seeming quite unnecessary, if not inaccurate, when the words αληθως εγνωσαν, had just preceded it.

Calmet observes that the multitude which heard our Lord at this time was composed of three different classes of persons:

1. The rulers, priests, and Pharisees, declared enemies of Christ.

2. The inhabitants of Jerusalem, who knew the sentiments of their rulers concerning him.

3. The strangers, who from different quarters had come up to Jerusalem to the feast, and who heard Christ attentively, being ignorant of the designs of the rulers, &c., against him.

Our Lord addresses himself in this discourse principally to his enemies. The strange Jews were those who were astonished when Christ said, John 7:20, that they sought to kill him, having no such design themselves, and not knowing that others had. And the Jews of Jerusalem were those who, knowing the disposition of the rulers, and seeing Christ speak openly, no man attempting to seize him, addressed each other in the foregoing words, Do the rulers know indeed that this is the Christ? imagining that the chief priests, &c., had at last been convinced that Jesus was the MESSIAH.


 
adsfree-icon
Ads FreeProfile