Juan 7:19

Filipino Cebuano Bible

19 Dili ba si Moises mao man ang naghatag kaninyo sa kasugoan? Ngani wala kaninyoy nagatuman sa kasugoan. Kay nganong naninguha man lagi kamo sa pagpatay kanako?"

Bible Verse Review
  from Treasury of Scripure Knowledge

not: John 1:17, John 5:45, John 9:28, John 9:29, Exodus 24:2, Exodus 24:3, Deuteronomy 33:4, Deuteronomy 1:17, Acts 7:38, Galatians 3:19, Hebrews 3:3-5

yet: Matthew 23:2-4, Romans 2:12, Romans 2:13, Romans 2:17-29, Romans 3:10-23, Galatians 6:13

Why: John 7:25, John 5:16, John 5:18, John 10:31, John 10:32, John 10:39, John 11:53, Psalms 2:1-6, Matthew 12:14, Matthew 21:38, Mark 3:4, Mark 3:6

Reciprocal: 2 Kings 23:25 - according Nehemiah 10:29 - given Luke 6:9 - Is it Luke 19:47 - the chief priests John 7:1 - because John 7:30 - they John 8:37 - but Acts 7:53 - and have

Gill's Notes on the Bible

Did not Moses give you the law,.... After Christ had vindicated himself and his doctrine, he proceeds to reprove the Jews for their breaking the law, which contained the will of God: by which it appeared, that they were no proper judges of his doctrine, though they cavilled at it: the question he puts could not be denied by them; for though, properly speaking, God was the lawgiver, yet inasmuch as it was delivered by Moses, it is ascribed to him, and said to come by him; and it was put into his hands, to be delivered by him, peculiarly to the people of Israel; and being given to the Jewish fathers, not only for themselves, but for their posterity in ages to come, is said to be given to the then present generation; and may be understood, either of the whole system of laws, moral, ceremonial, and, judicial, belonging to that people; or else of the particular law, concerning the keeping of the sabbath, which was a peculiar law of Moses, and proper to the children of Israel only:

and [yet] none of you keepeth the law; though they boasted of it as a singular privilege, and rested in it, and their obedience to it for life and salvation, yet daily broke it in various instances, in thought, word, or deed; yea, those that sat in Moses's chair, and taught it, did not observe and do what they taught; nor could the most holy and righteous man among them perfectly keep it: and many of them, who were most forward to censure others, for the violation of it, paid the least regard to it; and particularly to the law of the sabbath, which both priests and people transgressed, in one point or another, every sabbath day: wherefore our Lord reasons with them,

why go ye about to kill me? an harmless and innocent man, who never injured you in your persons and properties; and which is a proof of their not keeping that body of laws Moses gave them, since "thou shalt not kill" is one of them: though rather this may refer to the law of the sabbath, and the sense he, that since Moses had given them the law of the sabbath, and they did not keep it themselves, why should they seek to take away his life, for what they pretended was a breach of it? for our Lord here, as appears by what follows, refers to what they sought to do, above a year and a half ago, and still continued to seek after; namely, to kill him, because he had healed a man on the sabbath day, John 5:16.

Barnes' Notes on the Bible

Did not Moses give you the law? - This they admitted, and on this they prided themselves. Every violation of that law they considered as deserving of death. They had accused Jesus of violating it because he had healed a man on the Sabbath, and for that they had sought his life, John 5:10-16. He here recalls that charge to their recollection, and shows them that, though they pretended great reverence for that law, yet they were really its violators in having sought his life.

None of you ... - None of you Jews. They had sought to kill him. This was a pointed and severe charge, and shows the great faithfulness with which he was accustomed to proclaim the truth.

Why go ye about to kill me? - Why do ye seek to kill me? See John 5:16.

Clarke's Notes on the Bible

Verse John 7:19. Did not Moses give you the law, c.] The scribes and Pharisees announced our Lord to the multitude as a deceiver and they grounded their calumny on this, that he was not an exact observer of the law, for he had healed a man on the Sabbath day, John 5:9-10; and consequently must be a false prophet. Now they insinuated, that the interests of religion required him to be put to death:

1. As a violator of the law; and,

2. as a false prophet and deceiver of the people.

To destroy this evil reasoning, our Lord speaks in this wise: If I deserve death for curing a man on the Sabbath, and desiring him to carry home his bed, which you consider a violation of the law, you are more culpable than I am, for you circumcise a child on the Sabbath, which requires much more bustle, and is of so much less use than what I have done to the infirm man. But, if you think you do not violate the law by circumcising a child on the Sabbath, how can you condemn me for having cured one of yourselves, who has been afflicted thirty and eight years? If you consider my conduct with the same eye with which you view your own, far from finding any thing criminal in it, you will see much reason to give glory to God. Why, therefore, go ye about to kill me, as a transgressor of the law, when not one of yourselves keeps it?