the Second Week after Easter
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Filipino Cebuano Bible
Juan 15:11
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from Treasury of Scripure Knowledge
my: Isaiah 53:11, Isaiah 62:4, Jeremiah 32:41, Jeremiah 33:9, Zephaniah 3:17, Luke 15:5, Luke 15:9, Luke 15:23, Luke 15:32, 1 John 1:4
your: John 16:24, John 16:33, John 17:13, Romans 15:13, 2 Corinthians 1:24, Ephesians 5:18, Philippians 1:25, 1 Thessalonians 5:16, 1 Peter 1:8, 2 John 1:12
Reciprocal: Deuteronomy 30:9 - rejoice over thee 1 Chronicles 29:9 - David Proverbs 23:15 - even mine Song of Solomon 3:11 - in the day of the Matthew 26:29 - until John 14:25 - have John 15:9 - continue John 16:1 - General Philippians 2:1 - any consolation
Gill's Notes on the Bible
These things have I spoken unto you,.... Concerning the vine and branches, his abiding in them, and they in him, their fruitfulness from him, and perseverance in him, his love to them, and theirs to him:
that my joy might remain in you; meaning either that joy with which he joyed in and over them, as united to him, and which is of the same nature as the joy of the bridegroom over the bride, and which will always remain and continue the same; or rather that joy which he is the author, object, ground, and matter of, for there is always reason to rejoice in him, even in the most afflictive circumstances of life:
and that your joy might be full; that grace of joy which is implanted in the soul, by the Spirit of God in regeneration, and arises from, and is increased by discoveries of the person, grace, blood, righteousness, and sacrifice of Christ; and is "full of glory", 1 Peter 1:8; upon a clear sight of him in this life, and will be entirely full, completely perfected in the other world, when he will be seen as he is,
Barnes' Notes on the Bible
These things - The discourse in this and the previous chapter. This discourse was designed to comfort them by the promise of the Holy Spirit and of eternal life, and to direct them in the discharge of their duty.
My joy - This expression probably denotes the happiness which Jesus had, and would continue to have, by their obedience, love, and fidelity. Their obedience was to him a source of joy. It was that which he sought and for which he had labored. He now clearly taught them the path of duty, and encouraged them to persevere, notwithstanding he was about to leave them. If they obeyed him, it would continue to him to be a source of joy. Christ rejoices in the obedience of all his friends; and, though his happiness is not dependent on them, yet their fidelity is an object which he desires and in which he finds delight. The same sentiment is expressed in John 17:13.
Your joy might be full - That you might be delivered from your despondency and grief at my departure; that you might see the reason why I leave you, be comforted by the Holy Spirit, and be sustained in the arduous trials of your ministry. See 1 John 1:4; 2 John 1:12. This promise of the Saviour was abundantly fulfilled. The apostles with great frequency speak of the fulness of their joy - joy produced in just the manner promised by the Saviour - by the presence of the Holy Spirit. And it showed his great love, that he promised such joy; his infinite knowledge, that, in the midst of their many trials and persecutions, he knew that they would possess it; and the glorious power and loveliness of his gospel, that it could impart such joy amid so many tribulations. See instances of this joy in Acts 13:52; Romans 14:17; 2 Corinthians 2:3; Galatians 5:22; 1 Thessalonians 1:6; 1Th 2:19-20; 1 Thessalonians 3:9; 1 Peter 1:8; Romans 5:11; 2 Corinthians 7:4.
Clarke's Notes on the Bible
Verse John 15:11. That my joy may remain in you — That the joy which I now feel, on account of your steady, affectionate attachment to me, may be lasting, I give you both warnings and directions, that ye may abide in the faith.
That your joy might be full. — Or, complete - πληρωθη, filled up: a metaphor taken from a vessel, into which water or any other thing is poured, till it is full to the brim. The religion of Christ expels all misery from the hearts of those who receive it in its fulness. It was to drive wretchedness out of the world that Jesus came into it.
Bishop Pearce, by joining εν εμοι to χαρα, and not to μεινη, translates the verse thus: These things have I spoken, that my joy in you may remain-which is according to the meaning given to the first clause.