the Third Week after Easter
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Jeremias 2:17
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from Treasury of Scripure Knowledge
Hast thou: Jeremiah 2:19, Jeremiah 4:18, Leviticus 26:15-46, Numbers 32:23, Deuteronomy 28:15-68, Job 4:8, Isaiah 1:4, Hosea 13:9
in that: Jeremiah 2:13, 1 Chronicles 28:9, 2 Chronicles 7:19, 2 Chronicles 7:20
when he: Deuteronomy 32:19, Psalms 77:20, Psalms 78:53, Psalms 78:54, Psalms 107:7, Psalms 136:16, Isaiah 63:11-14
Reciprocal: Genesis 14:12 - who Genesis 16:8 - whence Genesis 42:21 - we saw 1 Samuel 28:15 - I am sore 2 Chronicles 29:6 - have forsaken him Isaiah 27:8 - thou wilt Jeremiah 1:16 - who have Jeremiah 3:25 - for we have sinned Jeremiah 5:6 - because Jeremiah 5:25 - General Jeremiah 7:19 - they provoke Jeremiah 13:22 - the greatness Jeremiah 14:16 - for Jeremiah 15:6 - forsaken Jeremiah 17:13 - forsaken Jeremiah 19:4 - they have Jeremiah 22:9 - General Jeremiah 44:3 - of their Lamentations 5:16 - woe Ezekiel 18:25 - are Ezekiel 39:24 - General Micah 1:5 - the transgression of Jacob Zephaniah 1:6 - turned Zephaniah 1:17 - because Luke 15:13 - and took
Gill's Notes on the Bible
Hast thou not procured this unto thyself,.... All this desolation and destruction, both from the Egyptians and the Babylonians; their sin was the cause of it, their idolatry and forsaking the Lord their God, as follows: and so the Targum,
"is not this vengeance taken upon thee?''
that is, by the Lord, for their sins and transgressions; he suffered these nations to make them desolate on that account: to which agrees the Septuagint version, "hath not he done these things unto thee?" for what the Egyptians and Babylonians did were done by the will of the Lord, who suffered them for their correction: and the Arabic version renders it, "have not I done these things unto thee?" and the Syriac as a prophecy, as indeed so is the whole, "lo, so it shall be done to thee"; as is predicted in the foregoing verses, and that for the following reason:
in that thou hast forsaken the Lord thy God; as in Jeremiah 2:13,
Jeremiah 2:13- :, that is, as the Targum interprets it, the worship of the Lord thy God, his service, his statutes, and his ordinances; and followed after idols, and the worship of them; which is aggravated by the circumstance of time in which this was done:
when he led thee by the way? who showed thee the right way, and thou walkedst not in it, as the Targum; the way in which they should have gone, the way of their duty, and his commandments; and which would have been pleasant and profitable to them, and secured them from ruin and destruction.
Barnes' Notes on the Bible
The way - Either, the journey through the wilderness, or the way of holiness.