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Isaias 49:21
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from Treasury of Scripure Knowledge
seeing: Jeremiah 31:15-17, Romans 11:11-17, Romans 11:24, Galatians 3:29, Galatians 4:26-29
am desolate: Isaiah 3:26, Isaiah 51:17-20, Isaiah 52:2, Isaiah 54:3-8, Isaiah 60:15, Isaiah 62:4, Isaiah 64:10, Lamentations 1:1-3, Matthew 24:29, Matthew 24:30, Luke 21:24, Romans 11:26-31
Reciprocal: Genesis 21:6 - God Genesis 21:7 - Who Deuteronomy 7:17 - thou shalt Ruth 1:5 - and the woman Psalms 22:31 - They Psalms 45:16 - children Psalms 137:4 - strange land Isaiah 51:18 - none Ezekiel 37:26 - multiply Micah 4:7 - I will Galatians 4:27 - desolate 1 Timothy 5:5 - and desolate
Gill's Notes on the Bible
Then shalt thou say in thine heart,.... In, a way of admiration, secretly within herself, astonished at the numerous crowds flocking in;
who hath begotten me these? not their natural parents, nor they themselves;
for they are not born of blood, nor of the will of man, nor of the will of the flesh; nor ministers of the Gospel, though they are instruments, yet not the cause; but God only, Father, Son, and Spirit, to whom regeneration is only ascribed: regeneration is a wonderful work of God; it is unaccountable to the natural man; it is amazing to the saints themselves; and it is matter of astonishment to the church of God; especially when on a sudden, and without means, and in great numbers, men are born again; and particularly when these come from among the Gentiles, which seems to be the case here:
seeing I have lost my children; by captivity and the sword, by the tyranny and cruelty of the man of sin:
and am desolate; or alone, as if without a husband, or any to take care of her: this represents the church in the wilderness, during the reign of antichrist, Revelation 12:14, while she seems to be forsaken of the Lord her husband, though she is not:
and a captive; to the Romish antichrist; see Revelation 13:10:
and removing to and fro; being forced to flee from place to place, by reason of persecution: there is, no doubt, an allusion in all this to the case of the Jews in the Babylonish captivity:
and who hath brought up these? the same that begot them, even the Lord himself; who nourishes and brings up his children with the milk of the Gospel, and the breasts of Gospel ordinances; so that they are brought up from children to young men, from young men to fathers, till they become perfect men; even the church in the wilderness, with her children, are nourished by him, for a time, and times, and half a time,
Revelation 12:14 which is wonderful:
behold, I was left alone; seemingly without husband or children, in a desolate and wilderness state:
these, where had they been? in the ruins of Adam's fall; in a state of darkness; in the graves of sin; in a pit wherein is no water; in the hands of Satan, and among wicked men; even in Babylon itself, but now called out; see Revelation 18:4.
Barnes' Notes on the Bible
Then shalt thou say in thine heart - Thou shalt wonder at the multitude, and shalt ask with astonishment from where they all come. This verse is designed to describe the great increase of the true people of God under the image of a mother who had been deprived of her children, who should suddenly see herself surrounded with more than had been lost, and should ask in astonishment from where they all came.
Who hath begotten me these - The idea here is, that the increase would be from other nations. They would not be the natural increase of Zion or Jerusalem, but they would come in from abroad - as if a family that had been bereaved should be increased by an accession from other families.
I have lost my children - Jerusalem had been desolated by wars, and had become like a widow that was bereft of all her sons (compare the notes at Isaiah 47:8-9).
A captive, and removing to and fro - A captive in Babylon, and compelled to wander from my own land, and to live in a strange and distant country.
These, where had they been? - The image in this entire verse is one of great beauty. It represents a mother who had been suddenly deprived of all her children, who had been made a widow, and conveyed as a captive from land to land. She had seen ruin spread all around her dwelling, and regarded herself as alone. Suddenly she finds herself restored to her home, and surrounded with a happy family. She sees it increased beyond its former numbers, and herself blessed with more than her former prosperity. She looks with surprise on this accession, and asks with wonder from where all these have come, and where they have been. The language in this verse is beautifully expressive of the agitation of such a state of mind, and of the effect which would be thus produced. The idea is plain. Jerusalem had been desolate. Her inhabitants had been carried captive, or had been put to death. But she should be restored, and the church of God would be increased by a vast accession from the Gentile world, so much that the narrow limits which had been formerly occupied - the territory of Palestine - would now be too small for the vast numbers that would be united to those who professed to love and worship God.
Clarke's Notes on the Bible
Verse Isaiah 49:21. These, where had they been - "These then, where were they?"] The conjunction is added before אלה elleh, that is, ואלה veelleh. in thirty-two MSS. (nine ancient) of Kennicott's, and fifty-four of De Rossi's, and so the Septuagint, Chaldee, and Vulgate. See on Isaiah 49:12.