Isaias 48:9

Filipino Cebuano Bible

9 Tungod sa akong ngalan magapugong ako sa akong kasuko, ug tungod sa akong pagdayeg ako mohunong tungod kanimo, aron nga dili ko ikaw pagaputlon.

Bible Verse Review
  from Treasury of Scripure Knowledge

my name's: Isaiah 48:11, Isaiah 37:35, Isaiah 43:25, Joshua 7:9, 1 Samuel 12:22, Psalms 25:11, Psalms 79:9, Psalms 106:8, Psalms 143:11, Jeremiah 14:7, Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22, Ezekiel 20:44, Daniel 9:17-19

defer: Nehemiah 9:30, Nehemiah 9:31, Psalms 78:38, Psalms 103:8-10, Proverbs 19:11

Reciprocal: Deuteronomy 9:28 - Because 2 Kings 19:34 - for mine 1 Chronicles 17:21 - make thee Isaiah 48:19 - his name Ezekiel 36:21 - General Hosea 11:9 - not execute

Gill's Notes on the Bible

For my name's sake will I defer mine anger,.... From age to age, for those sins which had been committed, and continued in ever since they were a people. The above account of them shows that it was not for any merits of theirs, or any works of righteousness done by them, that he showed favour to them, as afterwards expressed; but for his own name's sake, and because of his glory; because these people were called by his name, and said to be his people, lest therefore his name should be reproached among the Heathen, or he should suffer any diminution of his glory, therefore he did not at once stir up all his wrath, as their sins deserved, but prolonged it from time to time:

and for my praise will I refrain from thee, that I cut thee not off: that is, refrain mine anger from thee; or "seal" or "stop my nostrils" c, that the smoke of his wrath and anger might not go out from thence to destroy them. The Targum is,

"I will confirm (or establish) thee, that I may not consume thee;''

and this he would do, because of his praise, of the praise of his mercy, grace, and goodness; and that he might have a people to praise him, which he would not, should they be cut off.

c אח ם לך "obstruam sive". "obturabo nares tibi", Malvenda, Gataker; so Jarchi.

Barnes' Notes on the Bible

For my name’s sake - (See the notes at Isaiah 43:25; compare Isaiah 66:5). It is possible that the design of this verse may be, to answer an objection. ‘If the character of the nation is such, it might be said, ‘why should God desire to restore them again to their own land? If their sins have been so great as to make these heavy judgments proper, why not suffer them to remain under the infliction of the deserved judgment? Why should God interpose? why raise up Cyrus? why overthrow Babylon? why conduct them across a pathless wilderness, and provide for them in a sandy desert?’ To this the answer is, that it was not on their account. It was not because they were deserving of his favor, nor was it primarily and mainly in order that they might be happy. It was on his own account - in order to show his covenant faithfulness; his fidelity to the promises made to their fathers, his mercy, his compassion, his readiness to pardon, and his unchanging love. And this is the reason why he ‘defers his anger,’ in relation to any of the children of people. His own glory, and not their happiness, is the main object in view. And this is right. The glory, the honor, and the happiness of God, are of more importance than the welfare of any of his creatures; because, first, they are in themselves of more importance, just in proportion as God is more elevated than any of his creatures; and, secondly, the welfare of any or all of his creatures depends on the maintaining of the honor of God, and of his government, and on the manifestation of his perfections to the universe (see the treatise of President Edwards on The end for which God created the world, in Works, vol. iii. New York Ed. 1830).

Will I defer mine anger - That is, I will spare you, and restore you again to your own land (see the note at Isaiah 48:11).

And for my praise will I refrain for thee - Will I refrain my anger in reference to you as a nation. The word used here (חטם châṭam) denotes properly to muzzle, and is commonly employed with reference to an animal in order to tame or subdue it. Here it means that God would restrain himself; He would not put forth His anger in order to destroy them. Learn hence:

1. That God acts with reference to his own glory, in order to manifest his own perfections, and to secure his praise.

2. That the reason why the wicked are not cut off sooner in their transgressions is, that He may show his forbearance, and secure praise by long-suffering.

3. That the reason why the righteous are kept amidst their frequent failures in duty, their unfaithfulness, and their many imperfections, is, that God may get glory by showing his covenant fidelity.

4. That it is one evidence of piety - and one that is indispensable - that there should be a willingness thai God should secure his own glory in his own way, and that there should be a constant desire that his praise should be promoted, whatever may befall his creatures.

Clarke's Notes on the Bible

Verse Isaiah 48:9. And for my praise - "And for the sake of my praise"] I read ולמען תהלתי ulemaan tehillathi. The word למען lemaan, though not absolutely necessary here, for it may be understood as supplied from the preceding member, yet seems to have been removed from hence to Isaiah 48:11; where it is redundant, and where it is not repeated in the Septuagint, Syriac, and a MS. I have therefore omitted it in the latter place, and added it here.