Isaias 41:4

Filipino Cebuano Bible

4 Kinsay nakabuhat ug nakagama niini, nga nagatawag sa mga kaliwatan gikan sa sinugdan? Ako, si Jehova, ang nahauna, ug uban sa katapusan, Ako mao siya.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath: Isaiah 41:26, Isaiah 40:12, Isaiah 40:26, Isaiah 42:24

calling: Isaiah 44:7, Isaiah 46:10, Isaiah 48:3-7, Deuteronomy 32:7, Deuteronomy 32:8, Acts 15:18, Acts 17:26

I the Lord: Isaiah 43:10, Isaiah 44:6, Isaiah 48:12, Revelation 1:11, Revelation 1:17, Revelation 2:8, Revelation 22:13

with the: Isaiah 46:3, Isaiah 46:4, Matthew 1:23, Matthew 28:20

Reciprocal: Numbers 23:23 - What hath Deuteronomy 32:39 - even I Job 15:25 - strengtheneth Isaiah 41:27 - first Matthew 14:27 - it Hebrews 1:11 - thou Hebrews 13:8 - General 1 John 1:1 - That which Revelation 1:4 - him Revelation 1:8 - Alpha

Gill's Notes on the Bible

Who hath wrought and done it,.... Contrived and effected it, formed the scheme, and brought it to pass; namely, raising up the righteous man from the east, and succeeding him in the manner described:

calling the generations from the beginning? or rather here begins the answer to the above question, which may be rendered,

he that calleth the generations from the beginning k; he has wrought and done this; and to this agree the Syriac and Arabic versions; even he that knew them from all eternity, before they were, and all the men that would be in them, and could call them by their names; and who calls things that are not, as though they were; and who calls them into being at the appointed time, and continues a succession of them, one after another; who calls by his grace all that are called in successive generations, and rules over them by his power, providence, and grace:

I the Lord, the first, and with the last; I am he; the immutable Jehovah, the everlasting I AM, the Alpha and the Omega, the beginning and the ending, the first and the last; all which is said of Christ, and is the person here speaking, Revelation 1:8, phrases expressive of his eternity and deity; he is the first and the last in God's thoughts, purposes, and decrees; in the covenant of grace; in the creation of all things; in the salvation, justification, sanctification, adoption, and glorification of his people; and in the church, above and below:

and with the last, may be understood either of the last generations God is with, and calls as well as the first, as De Dieu; or of all believers, with whom he shall be and they with him to all eternity, so Gussetius l. Now the conversion of the Apostle Paul, his commission to preach the Gospel, the extraordinary qualifications he was endowed with, the wonderful things done by him, in the conversion of sinners, and planting of churches in the Gentile world, and towards the abolition of Paganism in it, are incontestable proofs of the deity of Christ; no mere creature could ever have raised up, such a man, and accomplished him in such a manner, or wrought such things by him.

k קורא הדורות מראש "ille qui vocat vel vocavit generationes ab inito", Munster, Tigurine version. So some in Vatablus. l Comment. Ebr. p. 29.

Barnes' Notes on the Bible

Who hath wrought and done it? - By whom has all this been accomplished? Has it been by the arm of Cyrus? Has it been by human skill and powers. The design of this question is obvious. It is to direct attention to the fact that all this had been done by God, and that he who had raised up such a man, and had accomplished all this by means of him, had power to deliver his people.

Calling the generations from the beginning - The idea here seems to be, that all the nations that dwell on the earth in every place owed their origin to God (compare Acts 17:26). The word ‘calling’ here, seems to be used in the sense of commanding, directing, or ordering them; and the truth taught is, that all the nations were under his control, and had been from the beginning. It was not only true of Cyrus, and of those who were subdued before him, but it was true of all nations and generations. The object seems to be, to lift up the thoughts from the conquests of Cyrus to God’s universal dominion over all kingdoms from the beginning of the world.

I the Lord, the first - Before any creature was made; existing before any other being. The description that God here gives of himself as ‘the first and the last,’ is one that is often applied to him in the Scriptures, and is one that properly expresses eternity (see Isaiah 44:6; Isaiah 48:12). It is remarkable also that this expression, which so obviously implies proper eternity, is applied to the Lord Jesus in Revelation 1:17; Revelation 22:13.

And with the last - The usual form in which this is expressed is simply ‘the last’ Isaiah 44:6; Isaiah 48:12. The idea here seems to be, ‘and with the last, I am the same;’ that is, I am unchanging and eternal. None will subsist after me; since with the last of all created objects I shall be the same that I was in the beginning. Nothing would survive God; or in other words, he would exist forever and ever. The argument here is, that to this unchanging and eternal God, who had thus raised up and directed Cyrus, and who had control over all nations, they might commit themselves with unwavering confidence, and be assured that he was able to protect and deliver them.

Clarke's Notes on the Bible

Verse Isaiah 41:4. Who hath wrought and done it - "Who hath performed and made these things"] A word is here lost out of the text. It is supplied by an ancient MS., אלה elleh, "these things;" and by the Septuagint, ταυτα; and by the Vulgate, haec; and by the Chaldee, אלן elin; all of the same meaning.