Isaias 1:26

Filipino Cebuano Bible

26 Ug igauli ko ang imong mga maghuhukom sama sa una, ug ang imong mga magtatambag ingon sa sinugdan: sa tapus niana ikaw pagatawgon, Ang ciudad sa pagkamatarung, usa ka lungsod nga matinumanon.

Bible Verse Review
  from Treasury of Scripure Knowledge

And I will: Isaiah 32:1, Isaiah 32:2, Isaiah 60:17, Isaiah 60:18, Numbers 12:3, Numbers 16:15, 1 Samuel 12:2-5, Jeremiah 33:7, Jeremiah 33:15-17, Ezekiel 34:23, Ezekiel 34:24, Ezekiel 37:24, Ezekiel 37:25, Ezekiel 45:8

thou shalt: Isaiah 1:21, Isaiah 60:21, Isaiah 62:1, Jeremiah 31:23, Zephaniah 3:9, Zephaniah 3:13, Zechariah 8:8, Revelation 21:27

Reciprocal: Exodus 21:6 - the judges Leviticus 14:40 - take away Deuteronomy 28:9 - establish Deuteronomy 30:8 - General Proverbs 8:15 - decree Isaiah 33:5 - he hath Isaiah 48:10 - I have refined Isaiah 54:14 - righteousness Jeremiah 30:20 - children Jeremiah 49:25 - General Ezekiel 16:41 - and I Zechariah 8:3 - a city Zechariah 12:5 - the governors Malachi 3:4 - the offering Acts 1:6 - restore Acts 3:21 - the times Revelation 2:5 - and do

Gill's Notes on the Bible

And I will restore thy judges as at the first,.... This refers not to the times after the Babylonish, captivity, when the Jews had judges and rulers, such as Zerubbabel and Nehemiah, as they had in the times of Moses, Joshua, and the judges, or as in the times of David and Solomon; but it refers, as Kimchi observes, to the times of the Messiah; and is true of the apostles of Christ, who were set on twelve thrones, had power and authority from Christ to preach his Gospel, and to judge the twelve tribes of Israel in a doctrinal way, Matthew 19:28 for which they were abundantly qualified, having the spirit of counsel and of judgment resting upon them, as the prophets of old; and will be again verified in the ministers of the Gospel, at the time of the Jews' conversion, when the watchmen shall see eye to eye, have a clear discerning and judgment of things as at the first, Isaiah 52:8

and thy counsellors as at the beginning; which is to be understood of the same persons; the apostles at Jerusalem gave advice and counsel in matters of difficulty, and were consulted on special occasions, of which there is an instance in Acts 15:1 and ordinary ministers of the word are qualified, and especially will be in the latter day, to give advice both to sensible sinners, inquiring the way of salvation, and to saints when under desertion, and have lost their beloved, or have any matters of difficulty upon them, whether with respect to faith or practice.

Afterward thou shall be called the city of righteousness: when many shall be converted through the hand of the Lord turned upon them, and become incorporated into a church state, and having the apostles and other ministers of the Gospel among them, with proper officers over them, as the first Christian church at Jerusalem had; and the members of it were righteous persons, such as were justified by the righteousness of Christ, and lived righteously, walking in the ordinances of the Lord, and as became the Gospel of Christ, and will be the case of the churches of Christ in the latter day:

the faithful city; to Christ, his Gospel, ordinances, and one another, as the first Christians at Jerusalem were; see Acts 2:12. A true church of Christ is a congregation of faithful men, who keep the ordinances as they were delivered; stand first in the faith of the Gospel; take care that the laws of Christ's house are put in execution; and do not suffer sin upon one another, nor bear them that are evil, whether in doctrine or practice; and which in the latter day will be the case of the churches of Christ in a remarkable manner, when they will justly bear this character.

Barnes' Notes on the Bible

And I will restore ... - That is, I will give you such judges as the nation had in former days - in the times of Moses, Joshua, etc. Most of the charges in this chapter are against the magistrates. The calamities of the nation are traced to their unfaithfulness and corruption, Isaiah 1:17-23. God now says that he will remove this cause of their calamity, and give them pure magistrates.

Thy counselors - Thy advisers; that is, those occupying places of trust and responsibility. When this should be, the prophet does not say. The Jewish commentators suppose that he refers to the time after the return from captivity, and to such men as Zerubbabel, Ezra, and Nehemiah; and to the times of Hyrcanus and Herod, Jerome supposes that the times of the Messiah are referred to. It is impossible to determine which is the correct opinion; though, as the Babylonian captivity was the punishment of those national sins which the prophet was denouncing, it is more probable that he refers to the time immediately succeeding that punishment, when the nation would be restored. I am inclined, therefore, to the opinion, that the prophet had reference solely to the prosperity of the Jewish nation, under a succession of comparatively virtuous princes, after the Babylonian captivity.

Thou shalt be called ... - The principal cause of your wickedness and calamity, that is, your unfaithful rulers being removed and punished, you shall afterward be distinguished as a city of righteousness.

The faithful city - That is, faithful to Yahweh - faithful in keeping his laws, and maintaining the rites of his religion as formerly; compare Isaiah 1:21.

Clarke's Notes on the Bible

Verse Isaiah 1:26. I will restore — "This," says Kimchi, "shall be in the days of the Messiah, in which all the wicked shall cease, and the remnant of Israel shall neither do iniquity, nor speak lies." What a change must this be among Jews!

Afterward - "And after this"] The Septuagint, Syriac, Chaldee, and eighteen MSS., and one of my own, very ancient, add the conjunction ו vau, AND.