Oseas 9:1

Filipino Cebuano Bible

1 Ayaw pagmaya, Oh Israel, alang sa kalipay, maingon sa mga katawohan; kay ikaw nagpakighilawas, nga mibulag gikan sa imong Dios; gihigugma mo ang suhol sa ibabaw sa tanang salog-nga-trigo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Rejoice: Hosea 10:5, Isaiah 17:11, Isaiah 22:12, Lamentations 4:21, Ezekiel 21:10, Amos 6:6, Amos 6:7, Amos 6:13, Amos 8:10, James 4:16, James 5:1

as: Ezekiel 16:47, Ezekiel 16:48, Ezekiel 20:32, Amos 3:2

gone: Hosea 4:12, Hosea 5:4, Hosea 5:7

thou hast loved: Hosea 2:12, Jeremiah 44:17

upon: or, in, etc

Reciprocal: Exodus 34:15 - whoring Numbers 14:33 - bear Numbers 18:27 - the corn 1 Chronicles 5:25 - and went Job 20:18 - and he shall Psalms 106:39 - went Proverbs 19:10 - Delight Isaiah 14:29 - Rejoice Isaiah 24:7 - General Hosea 2:11 - cause Hosea 3:1 - love flagons Hosea 10:11 - and loveth Joel 1:12 - joy Amos 4:5 - this liketh you Amos 5:17 - in Acts 7:41 - rejoiced

Gill's Notes on the Bible

Rejoice not, O Israel, for joy, as [other] people,.... But rather mourn and lament, since such a load of guilt lay upon them, and they had so highly provoked the Lord to anger by their sins, and punishment would quickly be inflicted on them; and though they might be now in prosperity, through Jeroboam's success against their enemies, who by his victories had enlarged their border; yet they should not rejoice at it, as other people used to do on such occasions, by illumination of houses, making fires in the streets, feasting, and the like, since this prosperity would be but short lived: or if it was on account of the league made by Menahem with the king of Assyria, this would not last long; or on account of a good harvest, they need not so much rejoice as they that rejoice in harvest, since there would quickly be a famine among them: or rather it may respect rejoicing at their idols, and in their idolatrous worship, as other people, which is forbidden; such as instituting plays to the honour of them, making feasts before them, and dancing about them; whatever others might do, who knew not the true God, had not his law before them, nor his prophets sent to them to make known his will; who had been brought up in idolatry, adhered to their gods, and never forsook them; it ill became Israel to do the like. So the words may be rendered, "rejoice not, O Israel", at an idol q, or idols, "as [other] people", idolatrous ones; the word signifies "similitude" r or "likeness", which an idol is:

for thou hast gone a whoring from thy God; playing the harlot with many lovers; committing adultery with stocks and stones; worshipping idols, and so departing from God, the true God, they had professed to be their God, their God in covenant; who stood in the relation of a husband to them, but they proved treacherous to him, and were guilty of spiritual adultery, which is idolatry; and therefore had no cause to rejoice as other nations that never left their gods, but to take shame to themselves, and mourn over their sad departure; see Hosea 1:3;

thou hast loved a reward upon every corn floor; alluding to the hire of a harlot, prostituting herself for it on a corn floor, or any where else, and that for a measure of corn, or for bread: it may point either at their giving the times of their corn floors to their idols, instead of giving them to the Lord; or to their ascribing their plenty of corn, and all good things to their worship of them, which they called their rewards, or hires their lovers gave them, Hosea 2:5; or to their erecting of altars on their corn floors; as David erected one to the true God on the threshing floor of Araunah, 2 Samuel 24:24; and which they might do, either by way of thanksgiving for a good harvest, which they imputed to them; or in order to obtain one, but in vain, as follows. The Targum is,

"for you have erred from the worship of your God; you have loved to serve idols on all, corn floors.''

q אל גיל "super similitudine, [seu] idolo" Schmidt. r גיל signifies a likeness of age, stature, and complexion, in Dan. i. 10. an idol is the similitude or likeness of anything in heaven or is earth, Exod. xx. 4.

Barnes' Notes on the Bible

Rejoice not, O Israel, for joy, as other people - Literally, “rejoice not to exultation,” so as to bound and leap for joy (as in Job 3:22). The prophet seems to come across the people in the midst of their festivity and mirth, and arrests them abruptly stopping it, telling them, that had no cause for joy. Hosea witnessed of Israel’s prosperity under Jeroboam II; the land had peace under Menahem the departure of Pul; Pekah was even strong, so as, in his alliance with Rezin, to be an object of terror to Judah Isaiah 7:0, until Tiglath-Pileser came against him. At some of these times, Israel seems to have given himself to exuberant mirth, whether at harvest-time, or on any other ground, enjoying the present, secure for the future. On this rejoicing Hosea breaks in with his stern, “rejoice not.” “In His presence is fulness of joy,” true, solid, lasting joy” Psalms 16:11. How then could Israel joy, “who had gone a whoring from his God?” Other nations might joy, for they had no imminent judgment to fear.

Their sins had been sins of ignorance; none had sinned like Israel. They had not even Jeremiah 2:11 “changed their gods, which were no gods. If” other “people” did not thank God for His gifts, and thanked their idols, they had not been taught otherwise. Israel had been taught. and so his sin was sin against light. Whence God says by Amos, “You only have I known of all the families of the earth; therefore I will punish you for all your iniquities” Amos 3:2. : “It was ever the sin of Israel to wish to joy as other nations. So they said to Samuel, “make us a king to judge us, like all the nations.” And when Samuel “told the people the word of God, they have rejected Me that I should not reign over them,” they still said, “Nay, but we will have a king over us, that we may be like all the nations” 1 Samuel 8:5, 1 Samuel 8:10, 1 Samuel 8:7, 1 Samuel 8:19-20. This was the joy of the nations, to have another king than God, and with this joy Israel wished to exult, when it asked for Saul as king; when it followed Jeroboam; when it “denied” Christ “before the presence of Pilate, saying, we have no king but Caesar.” But the people who received the law, and professed the worship of God, might not exult as other people who had not the knowledge of God, that, like them, it should, after forsaking God, be allowed to enjoy temporal prosperity, like theirs.

He says, “rejoice not like the nations,” namely, for it is not allowed thee. Why? “for thou hast gone a whoring from thy God.” The punishment of the adulteress, who departs by unfaithfulness from her husband, is other than that of the harlot, who had never plighted her faith, nor had ever been bound by the bond of marriage. Thou obtainedst God for thy Husband, and didst forsake Him for another, yea, for many others, in the desert, in Samaria, even in Jerusalem, for the golden calves, for Baal, and the other monstrous gods, and lastly, when, denying Christ, thou didst prefer Barabbas. “Rejoice not” then, with the “joy” of the “nations;” for the curses of the law, written against thee, allow thee not. “Cursed shalt thou be in the city, cursed in the field; cursed thy basket and thy store; cursed shall be the fruit of thy body, and the fruit of thy land; the increase of thy kine and the flocks of thy sheep; cursed thou in thy coming in, and cursed thou in thy going out” Deuteronomy 28:16-19. Other nations enjoyed the fruit of their own labors; thou “tookest the labors” of others as a hire, “to observe His laws” Psalms 105:45.

Thou hast loved a reward - (Literally, “the hire” Hosea 2:12; Hosea 8:9; Ezekiel 21:31, 34; Micah 1:7 of a harlot) “on every grain-floor.” Israel had no heart, except for temporal prosperity. This he loved, wheresoever he found it; and so, “on every grain-floor,” whereon the fruits of the earth were gathered for the threshing, he received it from his idols, as the “hire,” for which he praised them “for the good tilings which he had received from a better Giver.” : “Perverse love! Thou oughtest to “love” God to use His rewards. “Thou” lovedst “the reward,” despisedst God. So then thou “wentest whoring from thy God,” because thou didst turn away the love, wherewith thou oughtest to love God, to love the hire: and this not sparingly, nor any how, but “on every barnfloor,” with avarice so boundless and so deep, that all the barn-floors could not satisfy thee.” The first-fruits, and the free-willoffering, they retained, turned them away from the service of God, and offered them to their idols.

Clarke's Notes on the Bible

CHAPTER IX

The prophet reproves the Israelites for their sacrifices and

rejoicings on their corn-floors, by which they ascribed to

idols, as the heathen did, the praise of all their plenty, 1.

For which reason they are threatened with famine and exile,

2, 3,

in a land where they should be polluted, and want the means of

worshipping the God of their fathers, or observing the

solemnities of his appointment, 4, 5.

Nay more; they shall speedily fall before the destroyer, be

buried in Egypt, and leave their own pleasant places desolate,

6-9.

God is then introduced declaring his early favour for his

people, and the delight he took in their obedience; but now

they had so deeply revolted, all their glory will take wing,

God will forsake them, and their offspring be devoted to

destruction, 10-16.

NOTES ON CHAP. IX

Verse Hosea 9:1. Rejoice not — Do not imitate the heathens, nor serve their idols. Do not prostitute thy soul and body in practicing their impurities. Hitherto thou hast acted as a common harlot, who goes even to the common threshing places; connects herself with the meanest, in order to get a hire even of the grain there threshed out.