the Second Week after Easter
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Ezequiel 36:25
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from Treasury of Scripure Knowledge
will I: Leviticus 14:5-7, Numbers 8:7, Numbers 19:13-20, Psalms 51:7, Isaiah 52:15, John 3:5, Titus 3:5, Titus 3:6, Hebrews 9:13, Hebrews 9:14, Hebrews 9:19, Hebrews 10:22, 1 John 5:6
filthiness: Ezekiel 36:17, Ezekiel 36:29, Ezekiel 37:23, Psalms 51:2, Proverbs 30:12, Isaiah 4:4, Jeremiah 33:8, Zechariah 13:1, Acts 22:16, 1 Corinthians 6:11, 2 Corinthians 7:1, Ephesians 5:26, Ephesians 5:27, Titus 2:14, 1 John 1:7, Revelation 1:5, Revelation 7:14
from all your idols: Isaiah 2:18-20, Isaiah 17:7, Isaiah 17:8, Jeremiah 3:22, Jeremiah 3:23, Hosea 14:3, Hosea 14:8, Zechariah 13:2
Reciprocal: Genesis 35:2 - clean Exodus 24:8 - sprinkled Exodus 29:4 - wash them Exodus 40:30 - General Leviticus 1:5 - sprinkle Leviticus 7:2 - and the Leviticus 8:6 - washed Leviticus 8:11 - General Leviticus 11:40 - eateth Leviticus 14:7 - sprinkle Leviticus 15:5 - General Leviticus 15:13 - wash Leviticus 15:27 - General Leviticus 16:30 - General Numbers 15:41 - General Numbers 19:12 - He shall purify Numbers 19:18 - General Deuteronomy 23:11 - wash himself Deuteronomy 26:18 - And the 1 Kings 18:37 - thou hast turned 2 Chronicles 29:5 - sanctify the house Ezra 6:21 - all such Ezra 9:11 - the filthiness Psalms 14:3 - filthy Psalms 51:10 - clean Psalms 53:3 - filthy Isaiah 26:12 - for Isaiah 30:23 - shall he Isaiah 31:7 - in that Isaiah 59:21 - this Isaiah 65:16 - because Jeremiah 13:27 - wilt Jeremiah 31:33 - I will Lamentations 5:21 - Turn Ezekiel 14:3 - these men Ezekiel 14:11 - neither Ezekiel 16:9 - washed Ezekiel 16:36 - Because Ezekiel 23:48 - I cause Ezekiel 24:11 - that the filthiness Ezekiel 39:29 - for Daniel 12:10 - shall be Hosea 6:3 - as the rain Hosea 14:2 - away Joel 3:21 - will Micah 5:13 - graven Micah 7:19 - subdue Zephaniah 3:13 - not Zechariah 3:4 - Take Matthew 1:21 - for Matthew 3:6 - were Matthew 5:8 - are Mark 1:8 - he shall Luke 3:16 - he shall Luke 5:13 - I will John 3:10 - and knowest John 13:5 - poureth John 13:8 - If John 14:21 - that hath John 19:34 - came Acts 2:17 - I will Acts 2:38 - and ye Acts 3:26 - in Acts 5:31 - to give Acts 8:36 - See Acts 11:16 - but Romans 5:5 - shed Romans 5:20 - But Romans 11:27 - when 1 Corinthians 12:13 - by 2 Corinthians 3:3 - but 2 Corinthians 6:16 - what Hebrews 12:10 - partakers James 1:21 - filthiness James 4:8 - purify 1 Peter 3:21 - the putting 2 Peter 1:4 - are given 1 John 1:9 - and to Revelation 17:4 - filthiness
Gill's Notes on the Bible
Then will I sprinkle clean water upon you,.... Not baptismal water, as Jerom; an ordinance indeed of the Gospel, and to which the Jews will submit when converted; and which is performed by water, but not by sprinkling, nor does it cleanse from sin; and is administered by men, and is not an operation of God, as this is: rather the regenerating grace of the Spirit; though this does not purify from all sin, and besides is intended in the next verse: it seems best to understand it of the blood of Christ, the blood of sprinkling, and of justification from sin, and pardon of it by it; so Kimchi and Jarchi interpret of purification by atonement; and the Targum is,
"I will forgive your sins, as one is cleansed by the water of sprinkling, and the ashes of a heifer, which is for a sin offering:''
and ye shall be clean from all your filthiness, and from all your idols will I cleanse you; the blood of Christ cleanses from all sin; by it men are justified from all things, and are made perfectly pure and spotless in the sight of God; they are cleansed from original sin, the pollution of their nature; from all actual sins and transgressions, which are very defiling; from sins of heart, lip, and life; even from such as are idols, set up in the heart, and served.
Barnes' Notes on the Bible
Ezekiel the priest has in view the purifying rites prescribed by the Law, the symbolic purport of which is exhibited in Hebrews 9:13-14; Hebrews 10:22. As the Levites were consecrated with sprinkling of water, so should the approved rite “sprinkling of water” thus prescribed by the Law and explained by the prophets, give occasion to the use of water at the admission of proselytes in later days, and so to its adoption by John in his baptism unto repentance. It was hallowed by our Lord when in His discourse with Nicodemus, referring, no doubt, to such passages as these, He showed their application to the Church of which He was about to be the Founder; and when He appointed Baptism as the sacrament of admission into that Church. In this sacrament the spiritual import of the legal ordinance is displayed - the second birth by water and the Spirit. As Israel throughout the prophecy of Ezekiel prefigures the visible Church of Christ, needing from time to time trim or purification - so does the renovated Israel represent Christ’s mystical Church Ephesians 5:26. The spiritual character of the renovation presumes a personal application of the prophet’s words, which is more thoroughly brought out under the new covenant (e. g., Hebrews 11:16). Thus the prophecy of Ezekiel furnishes a medium through which we pass from the congregation to the individual, from the letter to the spirit, from the Law to the Gospel, from Moses to Christ.
Clarke's Notes on the Bible
Verse Ezekiel 36:25. Then - at the time of this great restoration - will I sprinkle clean water upon you - the truly cleansing water; the influences of the HOLY SPIRIT typified by water, whose property it is to cleanse, whiten, purify, refresh, render healthy and fruitful.
From all your filthiness — From every sort of external and internal abomination and pollution.
And from all your idols — False gods, false worship, false opinions, and false hopes.
Will I cleanse you. — Entirely separate you.