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Ezequiel 33:26
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- KittoBible Verse Review
from Treasury of Scripure Knowledge
stand: Genesis 27:40, Micah 2:1, Micah 2:2, Zephaniah 3:3
work: Ezekiel 18:12, Leviticus 18:26-30, Leviticus 20:13, 1 Kings 11:5-7, 1 Peter 4:3, Revelation 21:8, Revelation 21:27
and ye: Ezekiel 18:6, Ezekiel 18:11, Ezekiel 18:15, Ezekiel 22:9-11, Jeremiah 5:8, Jeremiah 5:9
and shall: Leviticus 18:25, Leviticus 18:28, Leviticus 20:22, Deuteronomy 4:25, Deuteronomy 4:26, Deuteronomy 29:18-23, Joshua 23:15, Joshua 23:16, 1 Samuel 2:30, Psalms 50:16-20, Psalms 94:20, Psalms 94:21
Reciprocal: 2 Chronicles 33:8 - so that they Jeremiah 7:9 - steal Ezekiel 7:13 - neither Ezekiel 34:3 - ye kill
Gill's Notes on the Bible
Ver. 26 Ye stand upon your sword,.... You trust in it, and think to support yourselves by it, and secure your possession and right of it by that means. So the Targum,
"you stand in your strength:''
ye work abomination; that which is abominable to God, and not fit to be named among men; Jarchi interprets it of sodomy: the word is in the feminine gender, and may be rendered, "ye women work abomination"; referring to that unnatural lust the apostle speaks of, Romans 1:26 so Ben Melech:
and ye defile everyone his neighbour's wife; were guilty of adultery; and which was so common, that scarce any were free from it, and therefore is charged upon the whole body of them:
and shall ye possess the land? such vile creatures as these, guilty of the abominations for which the land formerly spewed out its ancient inhabitants, the Canaanites? and the present possessors might expect the same, as being very unworthy inheritors of it, whatever high thoughts they might have of themselves.
Barnes' Notes on the Bible
The exhortation to repentance. Ezekiel first addresses the remnant that still linger in their ancient home, and warns them against presumptuous hopes resting on false grounds Ezekiel 33:23-29; then he turns his eyes to those near him, and points out that their apparent attention to his words was illusory.
Ezekiel 33:24
Those wastes - The places in the holy land devastated by the conqueror.
Abraham - The argument is, Abraham was but one man, and he had the promise of the land, though he did not at once possess it; much more shall we, the descendants of Abraham, being many, retain this promise and possess the land, though for a time we are depressed and subject. Compare Matthew 3:9; John 8:33, John 8:39.
Ezekiel 33:25
To eat flesh with the blood was forbidden (see the marginal references). It seems to have been connected with the idolatries of Canaan. The prohibition was, on account of its connection with idolatry, continued in the enactment of the Council of Jerusalem Acts 15:29.
Ezekiel 33:26
Ye stand upon your sword - Ye put your trust in your swords.
Ezekiel 33:30-33
God warns the prophet against being misled by the compliance of the people.
Ezekiel 33:30
Against thee - Rather, about “thee.” “by the walls” Rather, within “the walls.”
Ezekiel 33:31
As the people cometh - literally, as in the margin, i. e., in crowds. Render it: they shall come “unto thee” like the coming of a people,” and” shall “sit before thee as My people” etc., i. e., they assume the attitude of God’s people listening to His prophet. Compare Ezekiel 14:1; Ezekiel 20:1.
Ezekiel 33:33
And when this - But when this.
Clarke's Notes on the Bible
Verse Ezekiel 33:26. Ye stand upon your sword — Ye live by plunder, rapine, and murder. Ye are every way impure; and shall ye possess the land? No.