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Filipino Cebuano Bible

Ezequiel 28:9

9 Moingon pa ba gayud ikaw sa atubangan niadtong nagpatay kanimo: Ako mao ang Dios? apan ikaw tawo man lamang ug dili Dios, diha sa kamot niya nga nagasamad kanimo.

Bible Study Resources

Concordances:

- Nave's Topical Bible - King;   Pride;   Self-Exaltation;   Tyre;   Torrey's Topical Textbook - Providence of God, the;   Sins, National;  

Dictionaries:

- Bridgeway Bible Dictionary - Phoenicia;   Sidon;   Tyre;   Baker Evangelical Dictionary of Biblical Theology - Presence of God;   Charles Buck Theological Dictionary - Repentance;   Easton Bible Dictionary - Tyre;   Holman Bible Dictionary - Poetry;   Hastings' Dictionary of the Bible - Wisdom;   People's Dictionary of the Bible - Tyre;   Watson's Biblical & Theological Dictionary - Isaiah;  

Bible Verse Review
  from Treasury of Scripure Knowledge

say: Ezekiel 28:2, Daniel 4:31, Daniel 4:32, Daniel 5:23-30, Acts 12:22, Acts 12:23

thou shalt: Psalms 82:7, Isaiah 31:3

slayeth: or, woundeth

Reciprocal: Genesis 3:5 - as gods 1 Samuel 17:44 - Come to me Psalms 9:20 - may Psalms 12:3 - tongue Proverbs 11:7 - General Proverbs 18:12 - destruction Proverbs 30:13 - General Isaiah 10:15 - the ax Isaiah 14:13 - I will ascend Isaiah 14:15 - thou Isaiah 37:23 - against whom Jeremiah 4:30 - Though Jeremiah 13:21 - wilt Ezekiel 16:49 - pride Ezekiel 22:14 - Thine heart Daniel 7:4 - and a Daniel 8:8 - when Zephaniah 2:15 - I am 2 Thessalonians 2:4 - and exalteth

Gill's Notes on the Bible

Wilt thou yet say before him that slayeth thee, I am God?.... When thou art in the enemies' hands, and just going to be put to death, wilt thou then confidently assert thy deity, and to his face tell him that thou art God? surely thy courage and thy confidence, thy blasphemy and impiety, will leave thee then; a bitter sarcasm this! and so the pope of Rome, the antichristian beast, when taken, and just going to be cast into the lake of fire along with the false prophet, will not have the impudence to style himself God, or to call himself Christ's vicar on earth:

but thou shalt be a man, and no god, in the hand of him that slayeth thee; that is, thou shalt appear to be a poor, weak, frail, mortal, trembling, dying man, when got into the hand of the enemy, and he is just going to put an end to thy life; where will be then thy boasted deity?

Barnes' Notes on the Bible

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

The prophecy against the prince of Tyre. Throughout the east the majesty and glory of a people were collected in the person of their monarch, who in some nations was worshipped as a god. The prince is here the embodiment of the community. Their glory is his glory, their pride his pride. The doom of Tyre could not be complete without denunciation of the prince of Tyre. Idolatrous nations and idolatrous kings were, in the eyes of the prophet, antagonists to the true God. In them was embodied the principle of evil opposing itself to the divine government of the world. Hence, some of the fathers saw upon the throne, not simply a hostile monarch, but “the Prince of this world, spiritual wickedness (or wicked spirits) in high places.” Whenever evil in any way domineers over good, there is a “prince of Tyrus,” against whom God utters His voice. The “mystery of iniquity is ever working, and in that working we recognize the power of Satan whom God condemns and will destroy.

Ezekiel 28:2

Thou hast said, I am a god - Compare Ezekiel 29:3; Daniel 4:30; Acts 12:22; 2 Thessalonians 2:4.

I sit in the seat of God - Words denoting the speaker’s pride; but the situation of the island-city, full of beauty, in the midst of the blue water of the Mediterranean, gives force to the expression. Compare the words describing the lot of Tyre as having been in Eden Ezekiel 28:13.

Thou art a man - Rather, thou art man.

Ezekiel 28:3

Thou art wiser than Daniel - The passage is one of strong irony. Compare Ezekiel 14:14; Daniel 6:3.

Ezekiel 28:9

But thou shalt be a man - Rather, yet art thou man.

Ezekiel 28:10

The uncircumcised - The pagan idolaters as opposed to the covenant-people.

Clarke's Notes on the Bible

Verse Ezekiel 28:9. Wilt thou yet say before him that slayeth thee — Wilt thou continue thy pride and arrogance when the sword is sheathed in thee, and still imagine that thou art self-sufficient and independent?


 
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