Exodo 26:1

Filipino Cebuano Bible

1 Labut pa pagabuhaton mo ang tabenaculo nga adunay napulo ka cortina sa lino nga fino nga linubid, ug azul, ug purpura, ug mapula: uban ang mga querubin nga binuhat sa batid nga magbubuhat, pagabuhaton mo kini.

Bible Verse Review
  from Treasury of Scripure Knowledge

the tabernacle with ten curtains: The word mishcan, from shachan, to dwell, means simply a dwelling-place, or habitation. "When God had brought the children of Israel out of Egypt," says the very learned Dr. Cudworth, "resolving to manifest himself in a peculiar manner present among them, he thought good to dwell amongst them in a visible and external manner; and therefore, while they were in the wilderness, and sojourned in tents, he would have a tent or tabernacle built, to sojourn with them also. - Now, the tabernacle being thus a house for God to dwell in visibly, to make up the notion of dwelling or habitation complete, there must be all things suitable to a house belonging to it. Hence, in the holy place, there must be a table and a candlestick, because these were the ordinary furniture of a room. The table must have its dishes, and spoons, and bowls, and covers, belonging to it, though they were never used; and always be furnished with bread upon it. The candlestick must have its lamps continually burning, etc." Exodus 25:8, Exodus 36:8-19, Exodus 40:2, Exodus 40:17-19, 1 Chronicles 17:1, 1 Chronicles 21:29, John 1:14, John 2:21, Hebrews 8:2, Hebrews 9:9, Hebrews 9:23, Hebrews 9:24, Revelation 21:3

fine twined linen: Exodus 26:36, Exodus 25:4, Exodus 35:6, Exodus 35:35, Revelation 19:8

cherubims: Exodus 25:18

cunning work: Heb. the work of a cunning workman, or embroiderer

Reciprocal: Exodus 26:7 - eleven Exodus 26:31 - cunning work Exodus 28:6 - linen Exodus 28:15 - after Exodus 31:4 - General Exodus 31:7 - tabernacle Exodus 35:11 - tabernacle Exodus 38:21 - tabernacle of testimony Exodus 39:1 - the blue Exodus 39:3 - cunning work Exodus 40:19 - the tent Numbers 3:25 - the tabernacle and 2 Samuel 7:2 - curtains 2 Chronicles 1:3 - the tabernacle 2 Chronicles 3:7 - graved cherubims Esther 1:6 - white Isaiah 4:5 - a defence Ephesians 2:21 - fitly

Gill's Notes on the Bible

Moreover, thou shalt make the tabernacle,.... Which he was ordered to make before, the pattern of which was shown him in the mount: this was an habitation for God to dwell in, as the word properly signifies, and into which the furniture before described was to be put; this tabernacle was a type both of the human nature of Christ, which is the true tabernacle which God pitched, and not man, the greater and more perfect one, Hebrews 8:2 in which the fulness of the Godhead dwells bodily, where the glory of God is seen, in whom he grants his gracious presence to his people, and accepts of them and their sacrifices of prayer and praise; and also of the church of God,

Psalms 43:3. Here Jehovah dwells, grants his presence to his people, and comes and blesses them; here he is worshipped, and spiritual sacrifices are offered up to him with acceptance: the tabernacle of Moses was made

[with] ten curtains of fine twined linen, and blue, and purple, and scarlet; the ground of these curtains was fine linen, twined or doubled: and the Jewish writers, as Maimonides, Ben Gersom, and others, say it was six times doubled, the word "Shesh", here used, signifying six; and this was interwoven with threads of yarn dyed blue, purple, and scarlet; according to Jarchi, the threads of which this tapestry was made were twenty four times doubled: he observes,

"there were four sorts in every thread, one thread of fine linen, and three of wool, and every thread was doubled six times; lo, the four sorts, when they were twined together, there were twenty four double to a thread;''

which if so, must make a stuff of a very great consistence and stiffness. This, as applied to the human nature of Christ, the fine linen may denote the purity of it; the various colours the different graces of the Spirit, with which it is adorned; or else the wounds, bruises, bloodshed, sufferings and death he endured in it: as applied to the church, may signify the clothing of the saints with the righteousness of Christ, that fine linen clean and white, and their being washed in his precious blood, and beautified with the graces of his Spirit:

with cherubim of cunning work shall thou make them; that is, with figures like those of the cherubim on the mercy seat, so disposed by the curious art and contrivance of the weaver, as to appear on both sides of this tapestry; for this was not wrought by a needle, which only shows the figure on one side, but by weaving, as Jarchi observes; and who says, that there was one figure on one side, and another on another; as, for instance, a lion on one side, and an eagle on the other; or, which is more likely, the same figure was seen on both sides, as Maimonides affirms, who says e, the work called Chosheb (which is what is here spoken of) is that whose figures appear on both sides, before and behind: this in the mystical sense may point either to the ministration of angels to Christ in his human nature, and to his people the heirs of salvation; or else to the service of Gospel ministers, done for the honour and glory of Christ, and the good of his church and people: Josephus f thinks these curtains had a mystical meaning in them, and represent the nature of the elements, and so Philo g.

e Hilchot Cele Hamikdash, c. 8. sect. 15. f Antiqu. l. 3. c. 7. sect. 7. g De Vita Mosis, l. 3. p. 667.

Barnes' Notes on the Bible

(Compare Exodus 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exodus 26:1-6, more strictly so-called, its tent Exodus 26:7-13, and its covering Exodus 26:14 (Compare Exodus 35:11; Exodus 39:33-34; Exodus 40:19, Exodus 40:34; Numbers 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exodus 26:7, Exodus 26:9, etc.). The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goats’ hair cloth to contain and shelter the tabernacle: the covering was to be of red rams’ skins and “tachash” skins Exodus 25:5, and was spread over the goats’ hair tent as an additional protection against the weather. On the external form of the tabernacle and the arrangement of its parts, see cuts at the end of the chapter.

Exodus 26:1

The tabernacle - The משׁכן mı̂shkân, i. e. the dwelling-place; the definite article regularly accompanies the Hebrew word when the dwelling-place of Yahweh is denoted. But in this place the word is not used in its full sense as denoting the dwelling-place of Yahweh: it denotes only the tabernacle-cloth Exodus 26:6. The word is, in fact, employed with three distinct ranges of meaning,

(1) in its strict sense, comprising the cloth of the tabernacle with its woodwork (Exodus 25:9; Exodus 26:30; Exodus 36:13; Exodus 40:18, etc.);

(2) in a narrower sense, for the tabernacle-cloth only (Exodus 26:1, Exodus 26:6; Exodus 35:11; Exodus 39:33-34, etc.);

(3) in a wider sense, for the tabernacle with its tent and covering (Exodus 27:19; Exodus 35:18, etc.).

With ten curtains - Rather, of ten breadths. Five of these breadths were united so as to form what, in common usage, we should call a large curtain Exodus 26:3. The two curtains thus formed were coupled together by the loops and taches to make the entire tabernacle-cloth Exodus 26:6.

Of cunning work - More properly, of the work of the skilled weaver. The colored figures of cherubim (see Exodus 25:4, Exodus 25:18) were to be worked in the loom, as in the manufacture of tapestry and carpets (see Exodus 26:36 note). On the different kinds of workmen employed on the textile fabrics, see Exodus 35:35.

Exodus 26:3

Each curtain formed of five breadths (see Exodus 26:1), was 42 feet in length and 30 feet in breadth, taking the cubit at 18 inches.

Exodus 26:4

The meaning appears to be, “And thou shalt make loops of blue on the edge of the one breadth (which is) on the side (of the one curtain) at the coupling; and the same shalt thou do in the edge of the outside breadth of the other (curtain) at the coupling.” The “coupling” is the uniting together of the two curtains: (“selvedge” is the translation of a word signifying extremity or end).

Exodus 26:5

The words “in the edge,” etc. mean, “on the edge of the breadth that is at the coupling in the second (curtain).”

Exodus 26:6

Taches of gold - Each “tache,” or clasp, was to unite two opposite loops.

Couple the curtains - i. e. couple the two outside breadths mentioned in Exodus 26:4.

Exodus 26:7

A covering upon the tabernacle - A tent over the tabernacle. The Hebrew word here used, is the regular one for a tent of skins or cloth of any sort.

Exodus 26:9

tabernacle - tent, not tabernacle. The passage might be rendered, “thou shalt equally divide the sixth breadth at the front of the tent.” In this way, half a breadth would overhang at the front and half at the back.

Exodus 26:10

Or: “And thou shalt make fifty loops on the edge of the outside breadth of the one (curtain) at the coupling, and fifty loops on the edge of the outside breadth of the other (curtain) at the coupling.”

Exodus 26:11

In the tent, clasps of bronze were used to unite the loops of the two curtains; in the tabernacle, clasps of gold, compare Exodus 26:6, Exodus 26:37.

Couple the tent together - Not “covering,” as in the margin. By “the tent” is here meant the tent-cloth alone.

Exodus 26:13

The measure of the entire tabernacle-cloth was about 60 ft. by 42; that of the tent-cloth was about 67 ft. by 45. When the latter was placed over the former, it spread beyond it at the back and front about 3 ft. (the “half-curtain,” Exodus 26:9, Exodus 26:12) and at the sides 18 inches.

Exodus 26:16

The board would therefore be about 15 ft. long, and 27 in. broad.

Exodus 26:18

The entire length of the structure was about 45 ft. in the clear, and its width about 15 ft.

The south side southward - Or, the south side on the right. As the entrance of the tabernacle was at its east end, the south side, to a person entering it, would be on the left hand: but we learn from Josephus that it was usual, in speaking of the temple, to identify the south with the right hand and the north with the left hand, the entrance being regarded as the face of the structure and the west end as its back.

Exodus 26:19

Sockets - More literally, bases, or foundations. Each base weighed a talent, that is, about 94 lbs. (see Exodus 38:27), and must have been a massive block. The bases formed a continuous foundation for the walls of boards, presenting a succession of sockets or mortices (each base having a single socket), into which the tenons were to fit. They served not only for ornament but also for the protection of the lower ends of the boards from the decay which would have resulted from contact with the ground.

Exodus 26:22

The sides of the tabernacle westward - Rather, the back of the tabernacle toward the west. See Exodus 26:18.

Exodus 26:23

In the two sides - Rather, at the back.

Exodus 26:24

The corner boards appear to have been of such width, and so placed, as to add 18 in. to the width of the structure, making up with the six boards of full width Exodus 26:22 about 15 ft. in the clear (see Exodus 26:18). The “ring” was so formed as to receive two bars meeting “beneath” and “above” at a right angle.

Exodus 26:27

For the two sides westward - For the back toward the west. Compare Exodus 26:22,

Exodus 26:28

In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.

Exodus 26:31

Vail - Literally, separation (see Exodus 35:12 note).

Exodus 26:33

Taches - Not the same as the hooks of the preceding verse, but the clasps of the tabernacle-cloth (see Exodus 26:6).

Exodus 26:34-35

See Exodus 25:10-16, Exodus 25:23, Exodus 25:31.

Exodus 26:36

The door of the tent - The entrance to the tent, closed by the “hanging” or curtain Exodus 27:16.

Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).

Exodus 26:37

Rice pillars - These, it should be observed, belonged to the entrance of the tent, not, in their architectural relation, to the entrance of the tabernacle.

Sockets of brass - Their bases (see Exodus 26:19) were of bronze (like the taches of the tentcloth, Exodus 26:11), not of silver, to mark the inferiority of the tent to the tabernacle.

We are indebted to Mr. Fergusson for what may be regarded as a satisfactory reconstruction of the sanctuary in all its main particulars. He holds that what sheltered the Mishkan was actually a tent of ordinary form, such as common sense and practical experience would suggest as best suited for the purpose.

According to this view the five pillars at the entrance of the tent Exodus 26:37 were graduated as they would naturally be at the entrance of any large tent of the best form, the tallest one being in the middle to support one end of a ridge-pole.

Such a ridge-pole, which must have been sixty feet in length, would have required support, and this might have been afforded by a plain pole in the middle of the structure. Over this framing of wood-work the tent-cloth of goats’ hair was strained with its cords and tent-pins in the usual way. (See cut.)

Above the tent-cloth of goats’ hair was spread the covering of red rams’ skins.

The five pillars, to reach across the front of the tent, must have stood five cubits (about 7 1/2 ft.) apart. Their heads were united by connecting rods (“fillets” Exodus 27:10) overlaid with gold Exodus 36:38. The spaces at the sides and back may have been wholly or in part covered in for the use of the officiating priests, like the small apartments which in after times skirted three sides of the temple. It was probably here that those portions of the sacrifices were eaten which were not to be carried out of the sacred precincts Leviticus 6:16, Leviticus 6:26. We may also infer that priests lodged in them. Compare 1 Samuel 3:2-3.

Clarke's Notes on the Bible

CHAPTER XXVI

The ten curtains of the tabernacle, and of what composed, 1.

Their length, 2, 3;

their loops, 4, 5;

their taches, 6.

The curtains of goats' hair for a covering, 7;

their length and breadth, 8.

Coupled with loops, 9, 10,

and taches, 11.

The remnant of the curtains, how to be employed, 12, 13.

The covering of rams' skins, 14.

The boards of the tabernacle for the south side, 15;

their length, 16,

tenons, 17,

number, 18,

sockets, 19.

Boards, c., for the north side, 20, 21.

Boards, c., for the west side, 22

for the corners, 23

their rings and sockets, 24, 25.

The bars of the tabernacle, 26-30.

The veil, its pillars, hooks, and taches, 31-33.

How to place the mercy-seat, 34.

The table and the candlestick, 35.

The hanging for the door of the tent, 36;

and the hangings for the pillars, 37.

NOTES ON CHAP. XXVI

Verse Exodus 26:1. Thou shalt make the tabernacle — משכן mischan, from שכן shachan, to dwell, means simply a dwelling place or habitation of any kind, but here it means the dwelling place of Jehovah, who, as a king in his camp, had his dwelling or pavilion among his people, his table always spread, his lamps lighted, and the priests, c., his attendants, always in waiting. From the minute and accurate description here given, a good workman, had he the same materials, might make a perfect fac simile of the ancient Jewish tabernacle. It was a movable building, and so constructed that it might be easily taken to pieces, for the greater convenience of carriage, as they were often obliged to transport it from place to place, in their various journeyings. For the twined linen, blue, purple, and scarlet, Exodus 25:4, c.

Cherubims — Exodus 25:18.

Cunning work — חשב chosheb probably means a sort of diaper, in which the figures appear equally perfect on both sides this was probably formed in the loom. Another kind of curious work is mentioned, Exodus 26:36, רקם rokem, which we term needle-work this was probably similar to our embroidery, tapestry, or cloth of arras. It has been thought unlikely that these curious works were all manufactured in the wilderness: what was done in the loom, they might have brought with them from Egypt; what could be done by hand, without the use of complex machinery, the Israelitish women could readily perform with their needles, during their stay in the wilderness. But still it seems probable that they brought even their looms with them. The whole of this account shows that not only necessary but ornamental arts had been carried to a considerable pitch of perfection, both among the Israelites and Egyptians.

The inner curtains of the tabernacle were ten in number, and each in length twenty-eight cubits, and four in breadth; about sixteen yards twelve inches long, and two yards twelve inches broad. The curtains were to be coupled together, five and five of a side, by fifty loops, Exodus 26:5, and as many golden clasps, Exodus 26:6, so that each might look like one curtain, and the whole make one entire covering, which was the first.