Efeso 4:14

Filipino Cebuano Bible

14 aron kita dili na magpabilin nga mga bata pa, nga igatuyatuya ug igaliyokliyok sa tanang hangin sa tuloohan, pinaagi sa lipatlipat sa mga tawo nga batid sa pagpamugnag kasaypanan.

Bible Verse Review
  from Treasury of Scripure Knowledge

no more: Isaiah 28:9, Matthew 18:3, Matthew 18:4, 1 Corinthians 3:1, 1 Corinthians 3:2, 1 Corinthians 14:20, Hebrews 5:12-14

tossed: Acts 20:30, Acts 20:31, Romans 16:17, Romans 16:18, 2 Corinthians 11:3, 2 Corinthians 11:4, Galatians 1:6, Galatians 1:7, Galatians 3:1, Colossians 2:4-8, 2 Thessalonians 2:2-5, 1 Timothy 3:6, 1 Timothy 4:6, 1 Timothy 4:7, 2 Timothy 1:15, 2 Timothy 2:17, 2 Timothy 2:18, 2 Timothy 3:6-9, 2 Timothy 3:13, 2 Timothy 4:3, Hebrews 13:9, 2 Peter 2:1-3, 1 John 2:19, 1 John 2:26, 1 John 4:1

carried: Matthew 11:7, 1 Corinthians 12:2, James 1:6, James 3:4

by the: Matthew 24:11, Matthew 24:24, 2 Corinthians 2:17, 2 Corinthians 4:2, 2 Corinthians 11:13-15, 2 Thessalonians 2:9, 2 Thessalonians 2:10, 2 Peter 2:18, Revelation 13:11-14, Revelation 19:20

lie: Psalms 10:9, Psalms 59:3, Micah 7:2, Acts 23:21

Reciprocal: Exodus 7:11 - they also Leviticus 11:29 - creeping things that creep Deuteronomy 13:3 - hearken Deuteronomy 13:6 - entice Job 6:26 - as wind Proverbs 11:9 - through Proverbs 14:15 - simple Proverbs 19:27 - General Jeremiah 29:8 - Let Ezekiel 13:4 - like Ezekiel 13:18 - hunt souls Matthew 7:15 - which Matthew 24:4 - Take Luke 7:24 - A reed Luke 11:36 - the whole John 21:15 - lambs Acts 8:10 - they 1 Corinthians 2:15 - judgeth Galatians 2:13 - carried Ephesians 6:11 - the wiles 1 Thessalonians 3:5 - lest 1 Timothy 1:3 - charge 1 Timothy 4:2 - lies 1 Timothy 4:16 - unto the 2 Timothy 3:5 - from 2 Timothy 3:7 - learning 2 Timothy 3:8 - resist 2 Timothy 3:10 - my Titus 1:10 - there Hebrews 5:13 - he 2 Peter 1:16 - we have 2 Peter 2:14 - beguiling 2 Peter 2:17 - clouds 2 Peter 3:17 - from Revelation 2:2 - how Revelation 9:19 - in their tails Revelation 12:9 - deceiveth

Gill's Notes on the Bible

That we henceforth be no more children,.... Meaning not children of men, for grace does not destroy natural relations; nor children of God, which is a privilege, and always continues; nor indeed children of disobedience, though the saints cease to be such upon conversion; but in such sense children, as they were when first converted, newborn babes, little children: there are some things in which they should be children still, namely, with respect to an ardent and flaming love to God and Christ, and to the saints; and with regard to their eager desire after the sincere milk of the word; and as to pride, malice, envy, evil speakings, guile and hypocrisy; in these things it becomes them to be children: but not in understanding; they should not always remain ignorant, imprudent, or be always fed with milk, and not able to digest meat; nor be unable to go unless led, and be tender and incapable of bearing hardships for Christ and his Gospel, and of defending it, and his cause and interest; but should play the man, and quit themselves as such and be strong, which the Gospel ministry is a means of, and encourages to:

tossed to and fro, and carried about with every wind of doctrine; false doctrine, which may be compared to wind for its lightness and emptiness, and for its swelling and puffing nature, and for the noise and bluster it makes, and for its rapidity and force, with which it sometimes comes and bears all before it, and for its infectiousness, which is the nature of some winds; and to be tossed to and fro, and carried about with it, is expressive of much ignorance and want of a discerning spirit, and implies hesitation, and doubts and scruples, and shows credulity, fickleness, and inconstancy: and which is brought on

by the sleight of men; either through the uncertain and changeable state of things in life; the mind of man is fickle, the life of man is uncertain, and all the affairs of human nature are subject to change, by reason of which men are easily imposed upon; or rather through the tricking arts of false teachers; the word here used is adopted by the Jews into their language, and with them קוביא signifies the game at dice a; and קוביוסטוס, is a gamester at that play, and is interpreted by them, one that steals souls b, and deceives and corrupts them; and may be filly applied to false teachers, who make use of such like artifices and juggling tricks, to deceive the hearts of the simple, as the others do to cheat men of their money: hence it follows,

and cunning craftiness, whereby they lie in wait to deceive; or "unto the deceitful methods or wiles of the devil", as the Alexandrian copy reads; which not only suggests that their principal end in view is to deceive, but their insidious, private, and secret way of deceiving, and their expertness in it, which they have from the devil; and now the ministration of the Gospel is the best and surest guard and antidote against such fluctuations and deceptions.

a T. Bab. Erubin, fol. 82. 1. Misna Roshhashana, c. 1. sect. 8. & Sanhedrin, c. 3. sect 3. b T. Bab. Cholin, fol. 91. 2. & Jarchi & Tosephot in ib. & Juchasin, fol. 88. 1.

Barnes' Notes on the Bible

That we henceforth be no more children - In some respects Christians “are” to be like children. They are to be docile, gentle, mild, and free from ambition, pride, and haughtiness; see the notes on Matthew 18:2-3. But children have other characteristics besides simplicity and docility. They are often changeable Matthew 11:17; they are credulous, and are influenced easily by others, and led astray, In these respects, Paul exhorts the Ephesians to be no longer children but urges them to put on the characteristics Of manhood; and especially to put on the firmness in religious opinion which became maturity of life.

Tossed to and fro - κλυδωνιζόμενοι kludōnizomenoi. This word is taken from waves or billows that are constantly tossed about - in all ages art image of instability of character and purpose.

And carried about with every wind of doctrine - With no firmness; no settled course; no helm. The idea is that of a vessel on the restless ocean, that is tossed about with every varying wind, and that has no settled line of sailing. So many persons are in regard to religious doctrines. They have no fixed views and principles. They hold no doctrines that are settled in their minds by careful and patient examination, and the consequence is, that they yield to every new opinion, and submit to the guidance of every new teacher. The “doctrine” taught here is, that we should have settled religious opinions. We should carefully examine what is truth, and having found it, should adhere to it, and not yield on the coming of every new teacher. We should not, indeed, close our minds against conviction. We should be open to argument, and be willing to follow “the truth” wherever it will lead us. But this state of mind is not inconsistent with having settled opinions, and with being firm in holding them until we are convinced that we are wrong. No man can be useful who has not settled principles. No one who has not such principles can inspire confidence or be happy, and the first aim of every young convert should be to acquire settled views of the truth, and to become firmly grounded in the doctrines of the gospel.

By the sleight of men - The cunning skill “trickery” of people. The word used here - κυβεία kubeia - is from a word (κύβος kubos) meaning a cube or die, and properly means a game at dice. Hence, it means game, gambling; and then anything that turns out by mere chance or hap-hazard - as a game at dice does. It “may” possibly also denote the trick or fraud that is sometimes used in such games; but it seems rather to denote a man’s forming his religious opinions by “the throw of a die;” or, in other words, it describes a man whose opinions seem to be the result of mere chance. Anything like casting a die, or like opening the Bible at random to determine a point of duty or doctrine, may come under the description of the apostle here, and would all be opposed to the true mode, that by calm examination of the Bible, and by prayer A man who forms his religious principles by chance, can un” form” them in the same way; and he who has determined his faith by one cast of the die, will be likely to throw them into another form by another. The phrase “the sleight of men” therefore I would render “by the mere chance of people, or as you may happen to find people, one holding this opinion, and the next that, and allowing yourself to be influenced by them without any settled principles.”

Cunning craftiness - Deceit, trick, art; see 2 Corinthians 12:16; Luke 20:23; 1 Corinthians 3:19; notes, 2 Corinthians 4:2; 2 Corinthians 11:3, note.

Whereby they lie in wait to deceive - Literally, “Unto the method of deceit;” that is, in the usual way of deceit. Doddridge, “In every method of deceit.” This is the true idea. The meaning is, that people would use plausible pretences, and would, if possible, deceive the professed friends of Christ. Against such we should be on our guard; and not by their arts should our opinion be formed, but by the word of God.

Clarke's Notes on the Bible

Verse 14. Be no more children — Children, here, are opposed to the perfect man in the preceding verse; and the state of both is well explained by the apostle's allusions. The man is grown up strong and healthy, and has attained such a measure or height as qualifies him for the most respectable place in the ranks of his country.

The child is ignorant, weak, and unsteady, tossed about in the nurse's arms, or whirled round in the giddy sports or mazes of youth; this seems to be the apostle's allusion. Being tossed to and fro, and carried about with every wind of doctrine, refers to some kind of ancient play, but what I cannot absolutely determine; probably to something similar to a top, or to our paper kite.

By the sleight of men — The words εν τη κυβεια refer to the arts used by gamesters, who employ false dice that will always throw up one kind of number, which is that by which those who play with them cannot win.

Cunning craftiness — It is difficult to give a literal translation of the original words: εν πανουργια προς τηνμεθοδειαν της πλανης. "By cunning, for the purpose of using the various means of deception." πανουργια signifies craft and subtlety in general, cheating and imposition: μεθοδεια, from which we have our term method, signifies a wile, a particular sleight, mode of tricking and deceiving; it is applied to the arts which the devil uses to deceive and destroy souls; see Ephesians 6:11, called there the WILES of the devil. From this it seems that various arts were used, both by the Greek sophists and the Judaizing teachers, to render the Gospel of none effect, or to adulterate and corrupt it.