Deuteronomio 30:15

Filipino Cebuano Bible

15 Tan-awa, gibutang ko karon sa atubangan mo ang kinabuhi ug ang kaayohan, ang kamatayon ug ang kadautan;

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 30:1, Deuteronomy 30:19, Deuteronomy 11:26, Deuteronomy 28:1-14, Deuteronomy 32:47, Mark 16:16, John 3:16, Galatians 3:13, Galatians 3:14, Galatians 5:6, 1 John 3:23, 1 John 5:11, 1 John 5:12

Reciprocal: Joshua 8:34 - blessings 2 Chronicles 33:8 - so that they Jeremiah 21:8 - I set Ezekiel 18:31 - for why

Gill's Notes on the Bible

See, I have set before thee this day,.... Moses here returns to press the Israelites to the present observance of the laws, statutes, and judgments of one sort and another, he had been delivering to them; as being of great moment and importance to them, no other than

life and good, and death and evil; which are the effects and consequences of obedience and disobedience to them; a happy temporal life, and a continuance of it in the good land of Canaan, and an enjoyment of the blessings and good things thereof to them that are obedient; for not spiritual and eternal life, or spiritual blessings and everlasting happiness, are to be had by man's obedience to the law of works, only through Christ, through his obedience, righteousness, sufferings, and death; see Galatians 3:21; so temporal death, or a cutting short of natural life in the promised land, and evil things, calamities, and distresses, or a deprivation of all the good things of it to the disobedient; see Isaiah 1:19.

Barnes' Notes on the Bible

Ignorance of the requirements of the law cannot be pleaded Deuteronomy 30:10-14; hence, Deuteronomy 30:15-20 life and death, good and evil, are solemnly set before the people for their own choice; and an earnest exhortation to choose the better part concludes the address.

Deuteronomy 30:11-14. “The righteousness which is of faith” is really and truly described in these words of the Law; and, under Paul’s guidance (see marginal references) we affirm was intended so to be. For the simplicity and accessibility which Moses here attributes to the Law of God neither is nor can be experimentally found in it except through the medium of faith; even though outwardly and in the letter that Law be written out for us so “that he may run that readeth,” and be set forth in its duties and its sanctions as plainly as it was before the Jews by Moses. The seeming ease of the commandment, and yet its real impossibility to the natural man, form part of the qualifications of the Law to be our schoolmaster to bring us unto Christ.

Deuteronomy 30:11

Not hidden from thee - Rather, not too hard for thee, as in Deuteronomy 17:8.

Neither is it far off - Compare Luke 17:21.

Deuteronomy 30:13

The paraphrase of this verse in the Jerusalem Targum is noteworthy, and should be compared with Paul’s rendering in Romans 10:7 : “Neither is the law beyond the great sea, that thou shouldest say, Oh that we had one like Jonah the prophet who could descend into the depths of the sea and bring it to us!”

Deuteronomy 30:14

In thy mouth, and in, thy heart - Compare Deuteronomy 6:6; Deuteronomy 11:18-20.

Deuteronomy 30:20

That thou mayest love the Lord - Compare Deuteronomy 6:5. Love stands first as the essential and only source of obedience.

He is thy life - Or, “that” (i. e., “to love the Lord”) “is thy life;” i. e., the condition of thy life and of its prolongation in the promised land. Compare Deuteronomy 4:40; Deuteronomy 32:47.

Clarke's Notes on the Bible

Verse Deuteronomy 30:15. Life and good — Present and future blessings.

Death and evil — Present and future miseries: termed, Deuteronomy 30:19, Life and death, blessing and cursing. And why were these set before them?

1. That they might comprehend their import.

2. That they might feel their importance.

3. That they might choose life, and the path of believing, loving obedience, that led to it.

4. That they and their posterity, thus choosing life and refusing evil, might be the favourites of God in time and eternity.

Were there no such thing as free will in man, who could reconcile these sayings either with sincerity or common sense? God has made the human will free, and there is no power or influence either in heaven, earth, or hell, except the power of God, that can deprive it of its free volitions; of its power to will and nill, to choose and refuse, to act or not act or force it to sin against God. Hence man is accountable for his actions, because they are his; were he necessitated by fate, or sovereign constraint, they could not be his. Hence he is rewardable, hence he is punishable. God, in his creation, willed that the human creature should be free, and he formed his soul accordingly; and the Law and Gospel, the promise and precept, the denunciation of wo and the doctrine of eternal life, are all constructed on this ground; that is, they all necessarily suppose the freedom of the human will: nor could it be will if it were not free, because the principle of freedom or liberty is necessarily implied in the idea of volition. See on the fifth chapter and 29th verse. Deuteronomy 30:19- :