Deuteronomio 28:63

Filipino Cebuano Bible

63 Ug mahitabo nga ingon nga si Jehova nalipay tungod kaninyo sa pagbuhat kaninyo ug kaayohan, ug sa pagpadaghan kaninyo, mao usab nga malipay si Jehova kaninyo sa pagpalumpag kaninyo, ug sa paglaglag kaninyo: ug pagalukahon kamo gikan sa ibabaw sa yuta, nga inyong pagaadtoan sa pagpanag-iya niini.

Bible Verse Review
  from Treasury of Scripure Knowledge

rejoiced over: Deuteronomy 30:9, Isaiah 62:5, Jeremiah 32:41, Micah 7:18, Zephaniah 3:17, Luke 15:6-10, Luke 15:23, Luke 15:24, Luke 15:32

rejoice over: Proverbs 1:26, Isaiah 1:24, Ezekiel 5:13, Ezekiel 33:11

plucked from: Deuteronomy 7:22, *marg. Jeremiah 12:14, Jeremiah 12:15, Jeremiah 18:7, Jeremiah 24:6, Jeremiah 31:28, Jeremiah 31:40, Jeremiah 42:10, Daniel 7:8

Reciprocal: Numbers 33:56 - General Joshua 23:13 - until ye perish 1 Kings 14:15 - this good land 2 Kings 24:3 - remove them Ecclesiastes 3:12 - but Jeremiah 10:18 - I will Jeremiah 16:13 - will I Ezekiel 21:17 - and I Hosea 9:3 - shall not Hosea 9:6 - they Hosea 10:10 - in my Amos 9:4 - set 1 Corinthians 1:28 - to bring

Gill's Notes on the Bible

And it shall come to pass, [that] as the Lord rejoiced over you to do you good,.... The Word of the Lord, as the Targum of Jonathan; who with great delight and pleasure in them brought them out of Egypt, conducted them through the wilderness, protecting them and providing all good things for them; and brought them into the land of Canaan, a land flowing with milk and honey, and settled them there; and gave them judges and kings, priests and prophets, for a long series of time, with other innumerable blessings he bestowed upon them:

and to multiply you; so that they became as the stars of heaven, and the sand of the sea, as before observed:

so the Lord will rejoice over you to destroy you and to bring you to nought; take as much pleasure in their ruin and destruction, whereby his justice would be glorified, and the honour of his laws preserved, as before in bestowing good things on them, in which mercy and kindness were displayed:

and ye shall be plucked from off the land whither thou goest to possess it; in a violent manner, by their enemies, and against their wills, they being loath to leave it. The Emperor Adrian, to prevent their insurrections and rebellions, which had given him a great deal of trouble, ordered by an edict that no Jew should come into Jerusalem, nor into the land of Judea, or be seen in it, which is observed by several writers m; by which means the country was cleared of them. In later times some of them did get thither again, but they were but few. Benjamin of Tudela, a Jew of the twelfth century, travelled into several parts of the world in quest of his countrymen, and particularly into Judea, and his view was to magnify his people; and yet owns he found at Jerusalem only two hundred persons, whose employment was dyeing wool, and dwelt in a corner of the town under the tower of David; and but twelve at Bethlehem, three at Maresha, at Shunem indeed three hundred, none at Gilead, two at Nob, who were dyers, three at Ramah, one at Joppa, none at Jafne, where had been a famous academy, none at Ashdod, and at Tiberias about fifty n. And our countryman Sandys o, who travelled into Judea in the seventeenth century, says,

"here be some Jews, yet inherit they no part of the land, but in their own country do live as aliens.''

m Justin Martyr, Tertullian, Eusebius. See Dr. Newton ut supra. (Prophesies, vol. 1. Dissert. 7. sect. 6. p. 186.) n Itinerar. p. 41-53. o Travels, sect. 3. p. 114. Ed. 5.

Barnes' Notes on the Bible

The curses correspond in form and number Deuteronomy 28:15-19 to the blessings Deuteronomy 28:3-6, and the special modes in which these threats should be executed are described in five groups of denunciations Deuteronomy 28:20-68.

Deuteronomy 28:20-26

First series of judgments. The curse of God should rest on all they did, and should issue in manifold forms of disease, in famine, and in defeat in war.

Deuteronomy 28:20

Vexation - Rather, confusion: the word in the original is used Deuteronomy 7:23; 1 Samuel 14:20 for the panic and disorder with which the curse of God smites His foes.

Deuteronomy 28:22

“Blasting” denotes (compare Genesis 41:23) the result of the scorching east wind; “mildew” that of an untimely blight falling on the green ear, withering it and marring its produce.

Deuteronomy 28:24

When the heat is very great the atmosphere in Palestine is often filled with dust and sand; the wind is a burning sirocco, and the air comparable to the glowing heat at the mouth of a furnace.

Deuteronomy 28:25

Shalt be removed - See the margin. The threat differs from that in Leviticus 26:33, which refers to a dispersion of the people among the pagan. Here it is meant that they should be tossed to and fro at the will of others, driven from one country to another without any certain settlement.

Deuteronomy 28:27-37

Second series of judgments on the body, mind, and outward circumstances of the sinners.

Deuteronomy 28:27

The “botch” (rather “boil;” see Exodus 9:9), the “emerods” or tumors 1Sa 5:6, 1 Samuel 5:9, the “scab” and “itch” represent the various forms of the loathsome skin diseases which are common in Syria and Egypt.

Deuteronomy 28:28

Mental maladies shah be added to those sore bodily plagues, and should Deuteronomy 28:29-34 reduce the sufferers to powerlessness before their enemies and oppressors.

Blindness - Most probably mental blindness; compare Lamentations 4:14; Zep 1:17; 2 Corinthians 3:14 ff.

Deuteronomy 28:30-33

See the marginal references for the fulfillment of these judgments.

Deuteronomy 28:38-48

Third series of judgments, affecting every kind of labor and enterprise until it had accomplished the total ruin of the nation, and its subjection to its enemies.

Deuteronomy 28:39

Worms - i. e. the vine-weevil. Naturalists prescribed elaborate precautions against its ravages.

Deuteronomy 28:40

Cast ... - Some prefer “shall be spoiled” or “plundered.”

Deuteronomy 28:43, Deuteronomy 28:44

Contrast Deuteronomy 28:12 and Deuteronomy 28:13.

Deuteronomy 28:46

Forever - Yet “the remnant” Romans 9:27; Romans 11:5 would by faith and obedience become a holy seed.

Deuteronomy 28:49-58

Fourth series of judgments, descriptive of the calamities and horrors which should ensue when Israel should be subjugated by its foreign foes.

Deuteronomy 28:49

The description (compare the marginal references) applies undoubtedly to the Chaldeans, and in a degree to other nations also whom God raised up as ministers of vengeance upon apostate Israel (e. g. the Medes). But it only needs to read this part of the denunciation, and to compare it with the narrative of Josephus, to see that its full and exact accomplishment took place in the wars of Vespasian and Titus against the Jews, as indeed the Jews themselves generally admit.

The eagle - The Roman ensign; compare Matthew 24:28; and consult throughout this passage the marginal references.

Deuteronomy 28:54

Evil - i. e. grudging; compare Deuteronomy 15:9.

Deuteronomy 28:57

Young one - The “afterbirth” (see the margin). The Hebrew text in fact suggests an extremity of horror which the King James Version fails to exhibit. Compare 2 Kings 6:29.

Deuteronomy 28:58-68

Fifth series of judgments. The uprooting of Israel from the promised land, and its dispersion among other nations. Examine the marginal references.

Deuteronomy 28:58

In this book - i. e. in the book of the Law, or the Pentateuch in so far as it contains commands of God to Israel. Deuteronomy is included, but not exclusively intended. So Deuteronomy 28:61; compare Deuteronomy 27:3 and note, Deuteronomy 31:9.

Deuteronomy 28:66

Thy life shall hang in doubt before thee - i. e. shall be hanging as it were on a thread, and that before thine own eyes. The fathers regard this passage as suggesting in a secondary or mystical sense Christ hanging on the cross, as the life of the Jews who would not believe in Him.

Deuteronomy 28:68

This is the climax. As the Exodus from Egypt was as it were the birth of the nation into its covenant relationship with God, so the return to the house of bondage is in like manner the death of it. The mode of conveyance, “in ships,” is added to heighten the contrast. They crossed the sea from Egypt with a high hand. the waves being parted before them. They should go back again cooped up in slaveships.

There ye shall be sold - Rather, “there shall ye offer yourselves, or be offered for sale.” This denunciation was literally fulfilled on more than one occasion: most signally when many thousand Jews were sold into slavery and sent into Egypt by Titus; but also under Hadrian, when numbers were sold at Rachel’s grave Genesis 35:19.

No man shall buy you - i. e. no one shall venture even to employ you as slaves, regarding you as accursed of God, and to be shunned in everything.