Lectionary Calendar
Friday, October 18th, 2024
the Week of Proper 23 / Ordinary 28
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Read the Bible

Filipino Cebuano Bible

Deuteronomio 25:12

12 Unya pagaputlon mo ang iyang kamot: ang imong mata dili magakalooy kaniya.

Bible Study Resources

Concordances:

- Torrey's Topical Textbook - Hands, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Punishment;   Baker Evangelical Dictionary of Biblical Theology - Wealth;   Holman Bible Dictionary - Archaeology and Biblical Study;   Crimes and Punishments;   Hastings' Dictionary of the Bible - Deuteronomy;   Leviticus;  

Encyclopedias:

- The Jewish Encyclopedia - Commandments, the 613;   Family and Family Life;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 19:13, Deuteronomy 19:21

Reciprocal: Deuteronomy 7:16 - thine eye

Gill's Notes on the Bible

Then thou shall cut off her hand,.... Which was to be done not by the man that strove with her husband, or by any bystander, but by the civil magistrate or his order. This severity was used to deter women from such an immodest as well as injurious action, who on such an occasion are very passionate and inconsiderate. Our Lord is thought to refer to this law, Matthew 5:30; though the Jewish writers interpret this not of actual cutting off the hand, but of paying a valuable consideration, a price put upon it; so Jarchi; and Aben Ezra compares it with the law of retaliation, "eye for eye", Exodus 21:24; which they commonly understand of paying a price for the both, c. lost and who adds, if she does not redeem her hand (i.e. by a price) it must be cut off:

thine eye shall not pity [her]; on account of the tenderness of her sex, or because of the plausible excuse that might be made for her action, being done hastily and in a passion, and out of affection to her husband; but these considerations were to have no place with the magistrate, who was to order the punishment inflicted, either in the strict literal sense, or by paying a sum of money.

Barnes' Notes on the Bible

This is the only mutilation prescribed by the Law of Moses, unless we except the retaliation prescribed as a punishment for the infliction on another of bodily injuries Leviticus 24:19-20. The act in question was probably not rare in the times and countries for which the Law of Moses was designed. It is of course to be understood that the act was willful, and that the prescribed punishment would be inflicted according to the sentence of the judges.


 
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