the Second Week after Easter
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Deuteronomio 22:21
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from Treasury of Scripure Knowledge
stone her: Deuteronomy 22:22, Deuteronomy 22:24, Deuteronomy 13:10, Deuteronomy 17:5, Deuteronomy 21:21, Leviticus 24:16, Leviticus 24:23, Numbers 15:35, Numbers 15:36
she hath wrought: Genesis 34:7, Leviticus 21:9, Judges 20:6, Judges 20:10, 2 Samuel 13:12, 2 Samuel 13:13
shalt thou: Deuteronomy 13:5, Deuteronomy 17:7, Deuteronomy 19:19
Reciprocal: Genesis 38:24 - let her Leviticus 24:14 - let all the Deuteronomy 23:17 - There shall be Joshua 7:25 - all Israel Judges 19:2 - played Judges 20:13 - put away 1 Kings 21:13 - they carried him Jeremiah 3:1 - but thou hast Ezekiel 16:41 - and execute Ezekiel 23:45 - after the manner of adulteresses Matthew 1:19 - a public John 8:5 - Moses 1 Corinthians 5:13 - Therefore
Gill's Notes on the Bible
Then they shall bring out the damsel to the door of her father's house,.... For his greater disgrace, and as a sort of punishment for his neglect of her education, not taking care to instruct her, and bring her up in a better manner:
and the men of her city shall stone her with stones, that she die; which was the death this sort of adulteresses were put to; others was by strangling, and the daughter of a priest was to be burnt; see
Leviticus 20:10, which shows that this sin was committed by her after her espousals, as Jarchi and Aben Ezra note; or otherwise it would have been only simple fornication, which was not punishable with death:
because she hath wrought folly in Israel: a sin, as all sin is folly, and especially any notorious one, as this was; and which is aggravated by its being done in Israel, among a people professing the true religion, and whom God had chosen and separated from all others to be a holy people to himself:
to play the whore in her father's house; where she continued after her espousals, until she was taken to the house of her husband, to consummate the: marriage; and between the one and the other was this sin committed, and which is another reason for her execution at the door of her father's house:
so shalt thou put evil away from among you; deter others from it by such an example, and remove the guilt of it from them, which otherwise would lie upon them, if punishment was not inflicted; the Targum of Jonathan interprets it of the putting away of her that did the evil.