the Second Week after Easter
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Colosas 3:1
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from Treasury of Scripure Knowledge
risen: Colossians 2:12, Colossians 2:13, Colossians 2:20, Romans 6:4, Romans 6:5, Romans 6:9-11, Galatians 2:19, Galatians 2:20, Ephesians 1:19, Ephesians 1:20, Ephesians 2:5, Ephesians 2:6
seek: Colossians 3:2, Psalms 16:11, Psalms 17:14, Psalms 17:15, Psalms 73:25, Psalms 73:26, Proverbs 15:24, Matthew 6:20, Matthew 6:33, Luke 12:33, Romans 8:6, 2 Corinthians 4:18, Philippians 3:20, Philippians 3:21, Hebrews 11:13-16
where: Psalms 110:1, Matthew 22:44, Matthew 26:64, Mark 12:36, Mark 14:62, Mark 16:19, Luke 20:42, Luke 22:69, Acts 2:34, Acts 7:55, Romans 8:34, Ephesians 1:20, Ephesians 4:10, Hebrews 1:3, Hebrews 1:13, Hebrews 8:1, Hebrews 10:12, Hebrews 12:2, 1 Peter 3:22
Reciprocal: Song of Solomon 3:6 - like Song of Solomon 4:8 - with me Matthew 6:21 - there Matthew 20:21 - the one Luke 12:34 - where Romans 6:7 - For he Romans 8:5 - of the Spirit 1 Corinthians 15:13 - General 2 Corinthians 5:15 - that they 2 Corinthians 5:17 - old Galatians 6:14 - the world Ephesians 2:1 - you Ephesians 5:14 - arise Philippians 3:10 - and the power 2 Timothy 2:18 - that Hebrews 6:19 - entereth Hebrews 13:14 - General James 1:27 - to keep 1 John 2:15 - Love not
Gill's Notes on the Bible
If ye then be risen with Christ,.... The apostle having observed in the former chapter, that the believing Colossians were dead with Christ from the rudiments of the world, were buried with him in baptism, and were risen with him through the faith of the operation of God, argues from hence how much it became them to regard a new and spiritual life, and to seek after superior and heavenly things, and treat with neglect and contempt carnal and earthly ones. For he does not here call in question their being risen with Christ, but takes it for granted that they were, and makes use of it as an argument for his present purpose. They were risen with Christ as their head, and as members in union with him representatively, when he rose from the dead; and emblematically in their baptism, when having gone down into the water, and being baptized, they emersed from it; and spiritually in conversion, when they were raised from a death of sin, to a life of grace, by Christ, as the resurrection and the life, the efficient cause of it, and in virtue of his resurrection from the dead: wherefore being thus raised again in every sense, it highly became them to
seek those things which are above; the better and heavenly country, the continuing city, which is above the heavens, whose builder and maker is God; Christ, who is in heaven, and salvation alone by him without the works of the law; all spiritual blessings, such as pardon, peace, righteousness, life, and glory, which are in heavenly places in him; doctrines and ordinances, which come from heaven, and are the means of supporting a spiritual and heavenly life; especially that bread of life which came down from heaven, and gives life unto the world, and of which if a man eats, he shall never die, but live for ever; and particularly glory, honour, immortality, and eternal life, the crown of righteousness laid up above, the kingdom of God, and the righteousness of it; which are to be sought for in the first place with all affection, earnest desire, care, and diligence, not by or for works of righteousness, but in Christ, and as the gifts of God's grace through him.
Where Christ sitteth on the right hand of God: which contains other reasons and arguments to engage believers to look upwards, and seek after heavenly things; that as Christ, when he died and rose again from the dead, did not stay long on earth, nor minded the things of the world, but ascended up to heaven, where he now is, and will remain until his second coming; so they, being dead and risen with him, should, in their thoughts, desires, and affections, in the exercise of the graces of faith, hope, and love, ascend heavenwards, like pillars of smoke perfumed with frankincense; and the more should their hearts be where he is, and intent on things above there, from the consideration of that great honour and dignity in which he is. He is "on the right hand of God"; in human nature, an honour which none of the angels were ever admitted to: here he "sitteth", as having done the work of redemption, and entered into his rest, beholding the travail of his soul with satisfaction, though he continues to be an advocate, and to make intercession for his people; which is another reason enforcing this exhortation.
Barnes' Notes on the Bible
If ye then be risen with Christ - The apostle in this place evidently founds the argument on what he had said in Colossians 2:12; see the notes at that passage. The argument is, that there was such an union between Christ and his people, that in virtue of his death they become dead to sin; that in virtue of his resurrection they rise to spiritual life, and that, therefore, as Christ now lives in heaven, they should live for heaven, and fix their affections there.
Seek those things which are above - That is, seek them as the objects of pursuit and affection; strive to secure them.
Where Christ sitteth on the right hand of God - Notes, Mark 16:19. The argument here is, that since Christ is there, and since he is the object of our supreme attachment, we should fix our affections on heavenly things, and seek to be prepared to dwell with him.
Clarke's Notes on the Bible
CHAPTER III.
The apostle exhorts the Colossians to heavenly-mindedness after
the example of Christ, that they may be prepared to appear with
him in glory, 1-4.
Exhorts them also to mortify their members, and calls to their
remembrance their former state, 5-7.
Shows how completely they were changed from that state, and
gives them various directions relative to truth, compassion,
meekness, long-suffering, forgiveness, charity, 8-14.
Shows that they are called to unity and holiness; and commands
them to have the doctrine of Christ dwelling richly in them;
and how they should teach and admonish each other, and do every
thing, in the name of the Lord Jesus, 15-17.
The relative duties of wives, 18.
Of husbands, 19.
Of children, 20.
Of fathers, 21.
Of servants, 22.
He concludes by showing that he that does wrong shall be treated
accordingly, for God is no respecter of persons, 23-25.
NOTES ON CHAP. III.
Verse Colossians 3:1. If ye then — ει ουν. Seeing then that ye are risen with Christ; this refers to what he had said, Colossians 2:12: Buried with him in baptism, wherein also ye are risen with him. As, therefore, ye have most cordially received the doctrine of Christ; and profess to be partakers of a spiritual religion, that promises spiritual and eternal things; seek those things, and look to be prepared for the enjoyment of them.