2 Cronica 16:14

Filipino Cebuano Bible

14 Ug ilang gilubong siya sa iyang kaugalingong lubnganan, nga gibuhat niya alang sa iyang kaugalingon didto sa ciudad ni David, ug gibutang siya sa higdaanan nga napuno sa mga pahumot ug sa mga nagkalainlaing panakot , nga giandam pinaagi sa pagkabatid sa mga mabubuhat sa pahumot: ug sila naghimo sa usa ka daku kaayong pagsunog kaniya.

Bible Verse Review
  from Treasury of Scripure Knowledge

his own sepulchres: 2 Chronicles 35:24, Isaiah 22:16, John 19:41, John 19:42

made: Heb. digged

sweet odours: Genesis 50:2, Mark 16:1, John 19:39, John 19:40

the apothecaries' art: Exodus 30:25-37, Ecclesiastes 10:1

a very great: 2 Chronicles 21:19, Jeremiah 34:5

Reciprocal: Genesis 50:5 - I have 1 Samuel 31:12 - burnt them there 2 Samuel 2:32 - buried 1 Kings 15:24 - was buried 2 Chronicles 32:33 - did him Nehemiah 3:16 - the sepulchres Isaiah 57:2 - rest Matthew 1:7 - Asa Matthew 26:12 - General Luke 23:56 - prepared

Gill's Notes on the Bible

And they buried him in his own sepulchres which he had made for himself in the city of David,.... Where was the burying place of the kings of Judah; here Asa had ordered a vault to be made for himself and his family, and therefore called sepulchres, because of the several cells therein to put separate bodies in:

and laid him in the bed; not only laid him out, as we express it, but laid him on a bed of state, where he lay in great pomp; or the funeral bed, which, with other nations r, used to be strowed with sweet smelling flowers and herbs, as follows:

which was filled with sweet odours, and divers kinds of spices prepared by the apothecaries art; or rather confectioner or druggist; for it is a question whether there were then any such we call apothecaries; this bed was strowed with spices, myrrh, aloes, cassia, cinnamon, c. and which perhaps might be made up into a liquid, which was sprinkled over the bed and shroud in which he lay:

and they made a very great burning for him not that they made a great fire, and burned his body; for burning was not used with the Jews; but they burnt spices and other things in great quantity, in honour of him:

:-, and this custom continued to the times of Herod, at whose funeral there were five hundred of his domestics and freed men bearing spices s.

r Herodian. Hist. l. 4. c. 3. Vid. Kirchman. de Funer. Roman. l. 1. c. 11. & Alstorph. de Lect. Vet. c. 19. p. 151, 152. s Joseph. de Bello Jud. l. 1. c. 33. sect. 9.

Barnes' Notes on the Bible

The explanation of the plural - “sepulchres” - will be seen in 1 Kings 13:30 note.

The burning of spices in honor of a king at his funeral was customary (compare the marginal references).

Clarke's Notes on the Bible

Verse 2 Chronicles 16:14. And laid him in the bed — It is very likely that the body of Asa was burnt; that the bed spoken of here was a funeral pyre, on which much spices and odoriferous woods had been placed; and then they set fire to the whole and consumed the body with the aromatics. Some think the body was not burned, but the aromatics only, in honour of the king.

How the ancients treated the bodies of the illustrious dead we learn from Virgil, in the funeral rites paid to Misenus.

Nec minus interea Misenum in littore Teucri

Flebant, et cineri ingrato suprema ferebant.

Principio pinguem taedis et robore secto

Ingentem struxere pyram: cui frondibus atris

Intexunt latera, et ferales ante cupressas

Constituunt, decorantque super fulgentibus armis, c.

AEN. vi. 214.

"Meanwhile the Trojan troops, with weeping eyes,

To dead Misenus pay their obsequies.

First from the ground a lofty pile they rear

Of pitch trees, oaks, and pines, and unctuous fir.

The fabric's front with cypress twigs they strew,

And stick the sides with boughs of baleful yew.

The topmost part his glittering arms adorn:

Warm waters, then, in brazen caldrons borne

Are poured to wash his body joint by joint,

And fragrant oils the stiffen'd limbs anoint.

With groans and cries Misenus they deplore:

Then on a bier, with purple cover'd o'er,

The breathless body thus bewail'd they lay,

And fire the pile (their faces turn'd away.)

Such reverend rites their fathers used to pay.

Pure oil and incense on the fire they throw,

And fat of victims which their friends bestow.

These gifts the greedy flames to dust devour,

Then on the living coals red wine they pour.

And last the relics by themselves dispose,

Which in a brazen urn the priests enclose.

Old Corineus compass'd thrice the crew,

And dipp'd an olive branch in holy dew

Which thrice he sprinkled round, and thrice aloud

Invoked the dead, and then dismiss'd the crowd."

DRYDEN.

All these rites are of Asiatic extraction. Virgil borrows almost every circumstance from Homer; (see Iliad, xxiii., ver. 164, c.) and we well know that Homer ever describes Asiatic manners. Sometimes, especially in war, several captives were sacrificed to the manes of the departed hero. So, in the place above, the mean-souled, ferocious demon, ACHILLES, is represented sacrificing twelve Trojan captives to the ghost of his friend Patroclus. Urns containing the ashes and half-calcined bones of the dead occur frequently in barrows or tumuli in this country; most of them, no doubt, the work of the Romans. But all ancient nations, in funeral matters, have nearly the same rites.