1 Timoteo 1:11

Filipino Cebuano Bible

11 sumala sa gikatugyan kanako nga mahimayaong Maayong Balita sa dalaygong Dios.

Bible Verse Review
  from Treasury of Scripure Knowledge

According: Romans 2:16

glorious: Psalms 138:2, Luke 2:10, Luke 2:11, Luke 2:14, 2 Corinthians 3:8-11, 2 Corinthians 4:4, 2 Corinthians 4:6, Ephesians 1:6, Ephesians 1:12, Ephesians 2:7, Ephesians 3:10, 1 Peter 1:11, 1 Peter 1:12

the blessed: 1 Timothy 6:15

which: 1 Timothy 2:7, 1 Timothy 6:20, 1 Corinthians 4:1, 1 Corinthians 4:2, 1 Corinthians 9:17, 2 Corinthians 5:18-20, Galatians 2:7, Colossians 1:25, 1 Thessalonians 2:4, 2 Timothy 1:11, 2 Timothy 1:14, 2 Timothy 2:2, Titus 1:3

Reciprocal: Psalms 119:12 - Blessed Mark 14:61 - the Son Luke 12:48 - For Romans 1:1 - called Romans 1:5 - we have Romans 1:16 - the gospel Romans 1:25 - more Romans 15:15 - because Romans 15:16 - ministering 1 Corinthians 2:1 - the testimony 1 Corinthians 3:10 - to the 2 Corinthians 3:6 - hath 2 Corinthians 3:18 - the glory 2 Corinthians 4:3 - our 2 Corinthians 10:14 - the gospel 2 Corinthians 11:31 - which Galatians 1:1 - but Ephesians 3:2 - the dispensation Philippians 1:27 - the faith 1 Thessalonians 2:9 - the gospel 1 Timothy 1:12 - putting 1 Timothy 1:18 - charge 2 Timothy 2:8 - according

Gill's Notes on the Bible

According to the glorious Gospel of the blessed God,.... For no doctrine is sound, but what is agreeable to that: this is a very great encomium of the Gospel. The doctrine preached by the apostles was not only Gospel, or good news, and glad tidings, but the Gospel of God; of which he is the author, and which relates to his glory, the glory of all his perfections; which reveals his purposes, shows his covenant, and exhibits the blessings and promises of it; and is the Gospel of the blessed God, who is blessed in himself, and is the fountain of blessedness to others; and particularly he blesses his chosen ones with spiritual blessings, and which are set forth and declared in the Gospel; for which reason this epithet seems to be given to God here: and it is a glorious one; it discovers the glory of God, of his wisdom, grace, and love in the salvation of men; its doctrines of peace and pardon, righteousness and salvation by Jesus Christ, are glorious ones; and so are its promises, being great and precious, all yea and amen in Christ, absolute, unconditional, unchangeable, and irreversible; its ordinances also are glorious ones, being amiable and pleasant, and not grievous and burdensome to believers; and it is glorious in its effects, being the power of God unto salvation, the means of enlightening the blind, of quickening the dead, of delivering men from bondage and servitude, of turning men from sin and Satan to God, and of refreshing and comforting distressed minds, and of reviving the spirits of drooping saints, of establishing and strengthening them, and nourishing them up to eternal life. The apostle adds,

which was committed to my trust: to distinguish this Gospel from another, from that of the false teachers, which was an inglorious one, and he had nothing to do with; and to show the excellency and worth of it; it being valuable, was deserving of care and keeping, and was a depositum the person intrusted with was faithfully and carefully to keep and preserve.

Barnes' Notes on the Bible

According to the glorious gospel - The gospel is a system of divine revelation. It makes known the will of God. It states what is duty, and accords in its great principles with the law, or is in harmony with it. The law, in principle, forbids all which the gospel forbids, and in publishing the requirements of the gospel, therefore, Paul says that the law really forbade all which was prohibited in the gospel, and was designed to restrain all who would act contrary to that gospel. There is no contradiction between the law and the gospel. They forbid the same things, and in regard to morals and true piety, the clearer revelations of the gospel are but carrying out the principles stated in the law. They who preach the gospel, then, should not be regarded as arrayed against the law, and Paul says that they who preached the gospel aright really stated the true principles of the law. This he evidently intends should bear against the false teachers who professed to explain the law of Moses. He means here that if a man wished to explain the law, the best explanation would be found in that gospel which it was his office to publish; compare Romans 3:31.

Of the blessed God - Revealed by the blessed God - the same God who was the Author of the law.

Which was committed to my trust - Not to him alone, but to him in common with others. He had received it directly from the Lord; 1 Corinthians 9:17; notes, Galatians 1:1.

Clarke's Notes on the Bible

Verse 11. According to the glorious Gospel — The sound doctrine mentioned above, which is here called ευαγγελιον της δοξης του μακαριου θεου, the Gospel of the glory of the blessed or happy God-a dispensation which exhibits the glory of all his attributes; and, by saving man in such a way as is consistent with the glory of all the Divine perfections, while it brings peace and good will among men, brings glory to God in the highest. Sin has dishonoured God, and robbed him of his glory; the Gospel provides for the total destruction of sin, even in this world, and thus brings back to God his glory.