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4 Mosebok 5:8

Men om denne icke har efterlämnat någon bördeman, åt vilken ersättning kan givas för det han har förbrutit sig på, då skall ersättningen för detta givas åt HERREN och tillhöra prästen, utom försoningsväduren, med vilken försoning bringas för den skyldige.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;   Scofield Reference Index - Redemption;   Thompson Chain Reference - Animals;   Rams;   The Topic Concordance - Recompense/restitution;   Torrey's Topical Textbook - Priests;  

Dictionaries:

- American Tract Society Bible Dictionary - Adultery;   Propitiantion;   Bridgeway Bible Dictionary - Confession;   Baker Evangelical Dictionary of Biblical Theology - Forgiveness;   Guilt;   Kinsman-Redeemer;   Offerings and Sacrifices;   Easton Bible Dictionary - Goel;   Redeemer;   Trespass Offering;   Fausset Bible Dictionary - Leviticus;   Propitiation;   Sin Offering;   Holman Bible Dictionary - Avenger;   Expiation, Propitiation;   Guilt;   Robbery;   Hastings' Dictionary of the New Testament - Redemption (2);   Wilson's Dictionary of Bible Types - Ram;   Watson's Biblical & Theological Dictionary - Propitiation;  

Encyclopedias:

- International Standard Bible Encyclopedia - Guilt;   Kinsman;   The Jewish Encyclopedia - Blood-Relationship;   Mishnah;   Repentance;   Talmud Hermeneutics;  

Bible Verse Review
  from Treasury of Scripure Knowledge

have no: Leviticus 25:25, Leviticus 25:26

beside the ram: Leviticus 6:6, Leviticus 6:7, Leviticus 7:7

Reciprocal: Leviticus 6:5 - restore 2 Kings 12:16 - trespass money

Gill's Notes on the Bible

But if a man have no kinsman to recompense the trespass to,.... This supposes that if a man should die, against whom the trespass is, before the restitution is made, then it shall be made to his heirs; and if he has none, then it was to be given to the priest, as after directed: the Jews g generally understand this of a proselyte, that has no heirs, for they say, there is no Israelite but has kinsmen, a brother or a son, or some one or other near of kin to him, of his father's family, even up to Jacob:

let the trespass be recompensed unto the Lord, [even] to the priest; that is, let the principal, with the fifth part, which is the recompence for the trespass committed, be given to the priest of the Lord, which is the same as if it was given to him, he being his minister:

beside the ram of the atonement, whereby an atonement shall be made for him; which, in this case, was ordered to be offered for the expiation, of the trespass, see Leviticus 6:6; the Jewish canon is,

"he that takes away anything by force from a proselyte, and swears to him, and he (the proselyte) dies, lo, he shall pay the principal and the fifth to the priests, and the trespass offering to the altar, as it is said, "if a man has no kinsman", &c. when he brings the money and the trespass offering, and he is dead, the money shall be given to his sons, but the trespass offering (the ram) shall feed until it contracts some blemish, and then it shall be sold, and the price of it shall fall to the freewill offerings h.''

g Maimon. & Bartenora in Misn. Bava Kama, c. 9. sect. 11. Jarchi in loc. h Misn. Bava Kama, ib.

Barnes' Notes on the Bible

The law of restitution: a passage supplementary to Leviticus 5:5, etc., Leviticus 6:5, etc.

Numbers 5:7

Recompense his trespass - i. e. make restitution to the person whom he has injured.

Numbers 5:8

Whereby an atonement shall be made for him - literally, “which shall clear him of guilt as to it,” i. e. as to the trespass.

Numbers 5:10

And every man’s hallowed things shall be his - i. e. the priest’s. The heave offerings Numbers 5:9 and dedicatory offerings (e. g. first-fruits) were to be the perquisite of the officiating priests.

Clarke's Notes on the Bible

Verse Numbers 5:8. If the man have no kinsman — The Jews think that this law respects the stranger and the sojourner only, because every Israelite is in a state of affinity to all the rest; but there might be a stranger in the camp who has no relative in any of the tribes of Israel.


 
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