the Second Week after Easter
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4 Mosebok 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalBible Verse Review
from Treasury of Scripure Knowledge
without: 1 Kings 7:3, 1 Corinthians 5:7-13, 2 Corinthians 6:17, 2 Thessalonians 3:6, Titus 3:10, Hebrews 12:15, Hebrews 12:16, 2 John 1:10, 2 John 1:11, Revelation 21:27
defile not: Numbers 19:22, Haggai 2:13, Haggai 2:14
in the midst: Leviticus 26:11, Leviticus 26:12, Deuteronomy 23:14, Psalms 68:18, Isaiah 12:6, 2 Corinthians 6:16, Revelation 21:3
Reciprocal: Leviticus 4:12 - without the camp Leviticus 15:31 - Thus shall Numbers 12:14 - let her be Numbers 35:34 - Defile not Deuteronomy 23:10 - General Joshua 6:23 - left them 2 Chronicles 26:21 - dwelt Matthew 8:2 - a leper Luke 17:12 - which
Gill's Notes on the Bible
Both male and female shall ye put out,.... Whether leprous, or profluvious, or defiled by touching a dead carcass: by this law, Miriam, when leprous, was put out of the camp, Numbers 12:14;
without the camp shall ye put them; which is repeated that it might be taken notice of, and punctually observed:
that they defile not their camps; of which there were four, the camps of Judah, Reuben, Ephraim, and Dan:
in the midst whereof I dwell; for the tabernacle, which was the dwelling place of the Lord, was in the midst of the camps of Israel; they were pitched on the four quarters of it; and this is a reason why impure persons were not suffered to be in the camp of Israel, because of the presence of God in the tabernacle so near them, to whom all, impurity is loathsome, and not to be permitted in his sight; and though this was ceremonial, it was typical of the uncleanness of sin, which is abominable to him, and renders persons unfit for communion with him, and with his people.
Barnes' Notes on the Bible
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.
