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Josua 8:34

Därefter läste han upp alla lagens ord, välsignelsen och förbannelsen, alldeles såsom det var skrivet i lagboken.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Curse;   Law;   Prayer;   Word of God;   Worship;   Thompson Chain Reference - Bible, the;   Word;   Word of God;   Torrey's Topical Textbook - Law of Moses, the;   Strangers in Israel;  

Dictionaries:

- American Tract Society Bible Dictionary - Samaritans;   Bridgeway Bible Dictionary - Curse;   Ebal;   Joshua the son of nun;   Shechem;   Baker Evangelical Dictionary of Biblical Theology - Government;   War, Holy War;   Word;   Easton Bible Dictionary - Ebal;   Gerizim;   Fausset Bible Dictionary - Bible;   Ebal;   Hilkiah;   Mystery;   Pentateuch;   Proselytes;   Shechem (1);   Holman Bible Dictionary - Ark of the Covenant;   Covenant;   Deuteronomy, the Book of;   Ebal;   Gerizim and Ebal;   Joshua;   Joshua, the Book of;   Shechem;   Temple of Jerusalem;   Torah;   Hastings' Dictionary of the Bible - Israel;   Joshua;   Hastings' Dictionary of the New Testament - Gerizim;   Morrish Bible Dictionary - Beatitudes, the;   The Hawker's Poor Man's Concordance And Dictionary - Gerizim;   Mount gerizim;   People's Dictionary of the Bible - Ebal;   Gerizim;   Journeyings of israel from egypt to canaan;   Smith Bible Dictionary - Tabernacle;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Bible, the;   Blessing;   Deuteronomy;   Law, Judicial;   Moses;   The Jewish Encyclopedia - Blessing and Cursing;   Deuteronomy;   Shechem;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he read: Deuteronomy 31:10-12, Nehemiah 8:2, Nehemiah 8:3, Nehemiah 9:3, Nehemiah 13:1

blessings: Leviticus 26:1-46, Deuteronomy 27:14-26, Deuteronomy 28:1-68, Deuteronomy 29:20, Deuteronomy 29:21, Deuteronomy 30:15-20

Reciprocal: Deuteronomy 27:12 - upon mount Gerizim Deuteronomy 31:11 - shalt read Joshua 8:31 - as it is

Gill's Notes on the Bible

And afterwards he read all the words of the law,.... Not the whole Pentateuch, nor the whole book of Deuteronomy, but either some parts of it, the decalogue, or whatsoever he had written on the stones, and as follows:

the blessings and cursings, according to all that was written in the book of the law; Deuteronomy 27:14;

Deuteronomy 27:14- :.

Barnes' Notes on the Bible

The account of this solemnity is very brief. An acquaintance with Deuteronomy 27:0 is evidently presupposed; and the three several acts of which the solemnity consisted are only so far distinctly named as is necessary to show that the commands of Moses there given were fully carried out by Joshua.

It is difficult to escape the conviction that these verses are here out of their proper and original place. The connection between Joshua 8:29, and Joshua 9:1, is natural and obvious; and in Joshua 9:3, the fraud of the Gibeonites is represented as growing out of the alarm caused by the fall of Jericho and Ai. It is, moreover, extremely unlikely that a solemnity of this nature in the very center of the country should be undertaken by Joshua while the whole surrounding district was in the hands of the enemy; or that, if undertaken, it would have been carried out unmolested. “And the strangers that were conversant among them” Joshua 8:35, were present at it. The distance fromm Gilgal in the Jordan valley to Mount Ebal is fully 30 miles, unless - as is unlikely - another Gilgal (Deuteronomy 11:29 note) be meant; and so vast a host, with its non-effective followers Joshua 8:35, could certainly not have accomplished a march like this through a difficult country and a hostile population in less than three days. Moreover in Joshua 9:6; Joshua 10:6, Joshua 10:15, Joshua 10:43, the Israelites are spoken of as still encamping at Gilgal.

It is on the whole likely that, for these and other reasons, this passage does not, in our present Bible, stand in its proper context; and it has been conjectured that the place from which these six verses have been transferred is the end of Joshua 11:0: The “then” with which Joshua 8:30 opens in our present text may well have served to introduce the account of the solemnity on Gerizim and Ebal at the end of the record of Joshua’s victories, to which indeed it forms a suitable climax.

Joshua 8:32

See the note marginal reference.

Joshua 8:34

All the words of the law - See Deuteronomy 31:11 ff It would seem that Joshua, on the present occasion, must have read at least all the legislative portion of the Pentateuch before the people (compare on Deuteronomy 27:3). The terms of this verse cannot be satisfactorily explained as importing only the blessings and curses of Deut. 27–28.


 
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