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Tuesday, April 29th, 2025
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5 Mosebok 5:6

Jag är HERREN, din Gud, som har fört dig ut ur Egyptens land, ur träldomshuset.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Decalogue;   Law;   Obedience;   Prophets;   Table;   Scofield Reference Index - Law of Moses;   The Topic Concordance - Bowing;   Commandment;   Hate;   Idolatry;   Love;   Mercy;   Obedience;   Service;   Worship;  

Dictionaries:

- Bridgeway Bible Dictionary - Deuteronomy;   Execution;   Exodus;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Ethics;   Law;   Easton Bible Dictionary - Moses;   Fausset Bible Dictionary - Law;   Holman Bible Dictionary - Baptism of Fire;   Confessions and Credos;   Ethics;   Law, Ten Commandments, Torah;   Pentateuch;   Hastings' Dictionary of the Bible - Deuteronomy;   Law;   Ten Commandments;   Hastings' Dictionary of the New Testament - Numbers (2);  

Encyclopedias:

- Condensed Biblical Cyclopedia - Encampment at Sinai;   Events of the Encampment;   Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Bondage;   The Jewish Encyclopedia - Decalogue;   Palmyra;  

Bible Verse Review
  from Treasury of Scripure Knowledge

I am the: Deuteronomy 4:4, Exodus 20:2-17, Leviticus 26:1, Leviticus 26:2

brought: Psalms 81:5-10

bondage: Heb. servants

Reciprocal: Exodus 13:3 - out of the Deuteronomy 5:15 - the Lord Deuteronomy 6:4 - the Lord Deuteronomy 6:21 - We were Deuteronomy 9:10 - all the words Jeremiah 34:13 - out of Ezekiel 16:4 - for Ezekiel 20:19 - the Lord Micah 6:4 - I brought

Gill's Notes on the Bible

Ver. 6-11. I am the Lord thy God,.... This is the preface to the ten commandments, and is the same with that in Exodus 20:2,

Exodus 20:2- :, and those commands are here delivered in the same order, and pretty near in the same words, with a little variation, and a few additions; which I shall only observe, and refer to

Exodus 20:1 for the sense of the various laws.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.

Clarke's Notes on the Bible

Verse Deuteronomy 5:6. I am the Lord thy God — See these commandments explained in Clarke's notes on "Exodus 20:2", &c.


 
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